History of the Negro Race in America from 1619 to 1880
Chapter 76 : "From the history there laid down, your Committee would, most respectfully, reques

"From the history there laid down, your Committee would, most respectfully, request the Convention to aid, so far as in their power lies, those who are obliged to seek an asylum in the province of Upper Canada; and, in order that they may more effectually carry their views into operation, they would respectfully request them to appoint an Agent in Upper Canada, to receive such funds as may be there transmitted for their use.

"Your Committee have now arrived at the _third_ and last inquiry, viz.:--Is there any certainty that we, as a people, will be compelled to leave this our native land, for a home in a distant region? To this inquiry your Committee are unable to answer; it belongs to the fruitful events of time to determine. The mistaken policy of some of the friends of our improvement, that the same could be effected on the sh.o.r.e of Africa, has raised the tide of our calamity until it has overflowed the valleys of peace and tranquillity--the dark clouds of prejudice have rained persecution--the oppressor and the oppressed have suffered together--and we have yet been protected by that Almighty arm, who holds in his hands the destinies of nations, and whose presence is a royal safeguard, should we place the utmost reliance on his wisdom and power.

"Your Committee, while they rejoice at the n.o.ble object for which the Convention was first a.s.sociated, have been unable to come to any conclusive evidence that lands can be purchased by this Convention and legally transferred to individuals, residents of said colony, so long as the present laws exist. But, while they deem it inexpedient for the Convention to purchase lands in Upper Canada for the purpose of erecting a colony thereon, do again, most respectfully, hope that they will exercise the same laudable exertions to collect funds for the comfort and happiness of our people there situated, and those who may hereafter emigrate, and pursue the same judicious measures in the appropriation of said funds, as they would in procuring a tract of land, as expressed by the resolution.

"Your Committee, after examining the various circ.u.mstances connected with our situation as a people, have come, unanimously, to the conclusion to recommend to this Convention to adopt the following resolution, as the best mode of alleviating the miseries of our oppressed brethren:

"_Resolved_, That this Convention recommend the establishment of a Society, or Agent, in Upper Canada, for the purpose of purchasing lands and contributing to the wants of our people generally, who may be, by oppressive legislative enactments, obliged to flee from these United States and take up residence within her borders. And that this Convention will employ its auxiliary societies, and such other means as may lie in its power, for the purpose of raising monies, and remit the same for the purpose of aiding the proposed object.

[Signed] "ROBERT COWLEY, } "JOHN PECK, } _Committee._"

"WM. HAMILTON, } "WM. WHIPPER, } "BENJ. PASCHAL, } "THOS. D. c.o.xSIN, } "J. C. MOREL, }

This convention's work was carefully done, its plans were laid upon a broader scale, and the Colored people, beholding its proceedings, took heart, and went forward with zeal and courage seeking to increase their intelligence and wealth, and improve their social condition. In their address the convention did not fail to give the Colonization Society a parting shot.

"CONVENTIONAL ADDRESS.

"_To the Free Colored Inhabitants of these United States_:

"FELLOW-CITIZENS: We have again been permitted to a.s.sociate in our representative character, from the different sections of this Union, to pour into one common stream, the afflictions, the prayers, and sympathies of our oppressed people; the axis of time has brought around this glorious, annual event. And we are again brought to rejoice that the wisdom of Divine Providence has protected us during a year whose autumnal harvest has been a reign of terror and persecution, and whose winter has almost frozen the streams of humanity by its frigid legislation. It is under the influence of times and feelings like these, that we now address you. Of a people situated as we are, little can be said, except that it becomes our duty strictly to watch those causes that operate against our interests and privileges; and to guard against whatever measures that will either lower us in the scale of being, or perpetuate our degradation in the eyes of the civilized world.

"The effects of Slavery on the bond and Colonization on the free.

Of the first we shall say but little, but will here repeat the language of a high-minded Virginian in the Legislature of that State, on the recent discussion of the slave question before that honorable body, who declared, that man could not hold property in man, and that the master held no right to the slave, either by a law of nature or a patentee from G.o.d, but by the will of society; which we declare to be an unjust usurpation of the rights and privileges of men.

"But how beautiful must the prospect be to the philanthropist, to view us, the children of persecution, grown to manhood, a.s.sociating in our delegated character to devise plans and means for our moral elevation, and attracting the attention of the wise and good over the whole country, who are anxiously watching our deliberations.

"We have here to inform you, that we have patiently listened to the able and eloquent arguments produced by the Rev. R. R.

Gurley, Secretary of the American Colonization Society, in behalf of the doings of said Society, and Wm. Lloyd Garrison, Esq., in opposition to its action.

"A more favorable opportunity to arrive at truth seldom has been witnessed, but while we admire the distinguished piety and Christian feelings with which he so solemnly portrayed the doctrines of that inst.i.tution, we do now _a.s.sert_, that the result of the same has tended more deeply to rivet our solid conviction, that the doctrines of said Society are at enmity with the principles and precepts of religion, humanity, and justice, and should be regarded by every man of color in these United States as an evil, for magnitude, unexcelled, and whose doctrines aim at the entire extinction of the free colored population and the riveting of slavery.

"We might here repeat our protest against that inst.i.tution, but it is unnecessary; your views and sentiments have long since gone to the world; the wings of the wind have borne your disapprobation to that inst.i.tution. Time itself cannot erase it.

You have dated your opposition from its beginning, and your views are strengthened by time and circ.u.mstances, and they hold the uppermost seat in your affections. We have not been unmindful of the compulsory laws which caused our brethren in Ohio to seek new homes in a distant land, there to share and suffer all the inconveniences of exiles in an uncultivated region; which has led us to admire the benevolent feelings of a rival government in its liberal protection to strangers; which has induced us to recommend to you, to exercise your best endeavors, to collect monies to secure the purchase of lands in the Canadas, for those who may by oppressive legislative enactments be obliged to move thither.

"In contributing to our brethren that aid which will secure them a refuge in a storm, we would not wish to be understood as possessing any inclination to remove, nor in the least to impoverish, that n.o.ble sentiment which we rejoice in exclaiming--

"This is _our_ own, Our native land.

"All that we have done, humanity dictated it; neither inclination nor alienated feelings to our country prescribed it, but that power which is above all other considerations, viz.: the law of necessity.

"We yet antic.i.p.ate in the moral strength of this nation, a final redemption from those evils that have been illegitimately entailed on us as a people. We yet expect, by due exertions on our part, together with the aid of the benevolent philanthropists of our country, to acquire a moral and intellectual strength that will unshaft the calumnious darts of our adversaries, and present to the world a general character that they will feel bound to respect and admire.

"It will be seen by a reference to our proceedings, that we have again recommended the further prosecution of the contemplated college, proposed by the last Convention, to be established at New Haven, under the rules and regulations then established. A place for its location will be selected in a climate and neighborhood where the inhabitants are less prejudiced to our rights and privileges. The proceedings of the citizens of New Haven, with regard to the erection of the college, were a disgrace to them, and cast a stigma on the reputed fame of New England and the country. We are unwilling that the character of the whole country should sink by the proceedings of a few. We are determined to present to another portion of the country not far distant, and at no very remote period, the opportunity of gaining for them the character of a truly philanthropic spirit, and of retrieving the character of the country, by the disreputable proceedings of New Haven. We must have colleges and high-schools on the manual-labor system, where our youth may be instructed in all the arts of civilized life. If we ever expect to see the influence of prejudice decrease, and ourselves respected, it must be by the blessings of an enlightened education. It must be by being in possession of that cla.s.sical knowledge which promotes genius, and causes man to soar up to those high intellectual enjoyments and acquirements, which place him in a situation to shed upon a country and a people that scientific grandeur which is imperishable by time, and drowns in oblivion's cup their moral degradation. Those who think that our primary schools are capable of effecting this, are a century behind the age when to have proved a question in the rule of three was considered a higher attainment than solving the most difficult problem in Euclid is now. They might have at that time performed what some people expect of them now, in the then barren state of science; but they are now no longer capable of reflecting brilliancy on our national character, which will elevate us from our present situation. If we wish to be respected, we must build our moral character on a base as broad and high as the nation itself; our country and our character require it; we have performed all the duties from the menial to the soldier,--our fathers shed their blood in the great struggle for independence. In the late war between Great Britain and the United States, a proclamation was issued to the free colored inhabitants of Louisiana, September 21, 1814, inviting them to take up arms in defence of their country, by Gen. Andrew Jackson.

And in order that you may have an idea of the manner in which they acquitted themselves on that perilous occasion, we will refer you to the proclamation of Thomas Butler, Aid-de-Camp.

"You there see that your country expects much from you, and that you have much to call you into action, morally, religiously, and scientifically. Prepare yourselves to occupy the several stations to which the wisdom of your country may promote you. We have been told in this Convention, by the Secretary of the American Colonization Society, that there are causes which forbid our advancement in this country, which no humanity, no legislation, and no religion can control. Believe it not. Is not humanity susceptible of all the tender feelings of benevolence? Is not legislation supreme--and is not religion virtuous? Our oppressed situation arises from their opposite causes. There is an awakening spirit in our people to promote their elevation, which speaks volumes in their behalf. We antic.i.p.ated at the close of the last Convention, a larger representation and an increased number of delegates; we were not deceived, the number has been tenfold. And we have a right to expect that future Conventions will be increased by a geometrical ratio, until we shall present a body not inferior in numbers to our State Legislatures, and the _phenomenon_ of an _oppressed people_, deprived of the rights of citizens.h.i.+p, in the midst of an enlightened nation, devising plans and measures for their personal and mental elevation, by _moral suasion alone_.

"In recommending you a path to pursue for our present good and future elevation, we have taken into consideration the circ.u.mstances of the free colored population, so far as it was possible to ascertain their views and sentiments, hoping that at a future Convention, you will all come ably represented, and that your wishes and views may receive that deliberation and attention for which this body is particularly a.s.sociated.

"Finally, before taking our leave, we would admonish you, by all that you hold dear, beware of that bewitching evil, that bane of society, that curse of the world, that fell destroyer of the best prospects and the last hope of civilized man,--INTEMPERANCE.

"Be righteous, be honest, be just, be economical, be prudent, offend not the laws of your country,--in a word, live in that purity of life, by both precept and example,--live in the constant pursuit of that moral and intellectual strength which will invigorate your understandings and render you ill.u.s.trious in the eyes of civilized nations, when they will a.s.sert that all that ill.u.s.trious worth which was once possessed by the Egyptians, and slept for ages, has now arisen in their descendents, the inhabitants of the New World."

Excellent as was the work of these conventions of men of color, they nevertheless became the magazines from which the pro-slavery element secured dangerous ammunition with which to attack the anti-slavery movement. The white anti-slavery societies were charged with harboring a spirit of race prejudice; with inconsistency, in that while seeking freedom for the Negro by means of agitation, separate efforts were put forth by the white and black anti-slavery people of the North. And this had its due effect. Ma.s.sachusetts and other States had abolition societies composed entirely of persons of Color. "_The Ma.s.sachusetts General Colored a.s.sociation_" organized in the early days of the agitation movement. It had among its leading men the most intelligent and public-spirited Colored citizens of Boston. James G. Barbadoes, Coffin Pitts, John E. Scarlett, the Eastons, Hosea and Joshua; Wm. C.

Nell, Thomas Cole, Thomas Dalton, Frederick Brimley, Walker Lewis, and John T. Hilton were a few of "the faithful." In January, 1833, the following communication was sent to the white anti-slavery society of New England.

"BOSTON, January 15, 1833.

"_To the Board of Managers of the New-England Anti-Slavery Society_:

"The Ma.s.sachusetts General Colored a.s.sociation, cordially approving the objects and principles of the New-England Anti-Slavery Society, would respectfully communicate their desire to become auxiliary thereto. They have accordingly chosen one of their members to attend the annual meeting of the Society as their delegate (Mr. JOSHUA EASTON, of North Bridgewater), and solicit his acceptance in that capacity.

"THOMAS DALTON, _President_, "WILLIAM C. NELL, _Vice-President_.

"JAMES G. BARBADOES, _Secretary_."

The request was granted, but a few hints among friends on the outside sufficed to demonstrate the folly and hurtfulness of anti-slavery societies composed exclusively of men of color. Within the next two years Colored organizations perished, and their members took their place in the white societies. Such Colored men as John B. Vashon and Robert Purvis, of Pennsylvania; David Ruggles and Philip A. Bell, of New York; and Charles Lenox Remond and Wm. Wells Brown, of Ma.s.sachusetts, were soon seen as orators and presiding officers, in the different anti-slavery societies of the free States. Frederick Dougla.s.s, the Rev. Samuel Ringgold Ward, James McCune Smith, M.D.; James W. C. Pennington, D.D.; Henry Highland Garnett, D.D.; Alexander Crummell, D.D.; and other Colored men were eloquent, earnest, and effective in their denunciation of the inst.i.tution that enslaved their brethren. In England and in Europe a corps of intelligent Colored orators was kept busy painting, to interested audiences, the cruelties and iniquities of American slavery. By a.s.sociation and sympathy these Colored orators took on the polish of Anglo-Saxon scholars.h.i.+p. Of the influence of the American Anti-slavery Society upon the Colored man, Maria Weston Chapman once said, it is "church and university, high school and common school, to all who need real instruction and true religion. Of it what a throng of authors, editors, lawyers, orators, and accomplished gentlemen of color have taken their degree! It has equally implanted hopes and aspirations, n.o.ble thoughts, and sublime purposes, in the hearts of both races. It has prepared the white man for the freedom of the black man, and it has made the black man scorn the thought of enslavement, as does a white man, as far as its influence has extended. _Strengthen that n.o.ble influence!_ Before its organization, the country only saw here and there in slavery some 'faithful Cudjoe or Dinah,' whose strong natures blossomed even in bondage, like a fine plant beneath a heavy stone. Now, under the elevating and cheris.h.i.+ng influence of the American Anti-slavery Society, the colored race, like the white, furnishes Corinthian capitals for the n.o.blest temples. Aroused by the American Anti-slavery Society, the very white men who had forgotten and denied the claim of the black man to the rights of humanity, now thunder that claim at every gate, from cottage to capitol, from school-house to university, from the railroad carriage to the house of G.o.d. He has a place at their firesides, a place in their hearts--the man whom they once cruelly hated for his color. So feeling, they _cannot_ send him to Coventry with a horn-book in his hand, and call it _instruction_! They inspire him to climb to their side by a visible, acted gospel of freedom. Thus, instead of bowing to prejudice, they conquer it."

In January, 1836, Rev. Mr. Follen offered the following resolution in a meeting of the New England Anti-slavery Society:

"_Resolved_, That we consider the Anti-slavery cause the cause of philanthropy, with regard to which all human beings, white men and colored men, citizens and foreigners, men and women, have the same duties and the same rights."

In support of his resolution, he said:

"We have been advised, if we really wished to benefit the slave and the colored race generally, not unnecessarily to shock the feelings, though they were but prejudices, of the white people, by admitting colored persons to our Anti-slavery meetings and societies. We have been told that many who would otherwise act in unison with us were kept away by our disregard of the feelings of the community in this respect.... But what, I would ask, is the great, the single object of all our meetings and societies? Have we any other object than to impress upon the community this one principle, that the _colored man is a man_? And, on the other hand, is not the prejudice which would have us exclude colored people from our meetings and societies the same which, in our Southern States, dooms them to perpetual bondage?"

In May, 1837, the _Anti-slavery Women of America_ met in convention in New York. In a circular issued by the authority of the convention, and signed by Mary S. Parker, President, Angelina E. Grimkie, Secretary, another attack was made upon proscription in anti-slavery societies.

There was a Colored lady named Sarah Dougla.s.s on the Central Committee. The following paragraphs from the circular are specimens sufficient to show the character of the circular; and the poetry at the end, written by a Colored member. Miss Sarah Forten, justified the hopes of her white sisters concerning the race:

"Those Societies that reject colored members, or seek to avoid them, have never been active or efficient. The blessing of G.o.d does not rest upon them, because they 'keep back a part of the price of the land,'--they do not lay _all_ at the apostle's feet.

"The abandonment of prejudice is required of us as a proof of our sincerity and consistency. How can we ask our Southern brethren to make sacrifices, if we are not even willing to encounter inconveniences? First cast the beam from thine own eye, then wilt thou see clearly to cast it from his eye.

"We are thy sisters. G.o.d has truly said That of one blood the nations He has made.

O Christian woman! in a Christian land, Canst thou unblus.h.i.+ng read this great command?

Suffer the wrongs which wring our inmost heart, To draw one throb of pity on thy part?

Our Skins may differ, but from thee we claim A sister's privilege and a sister's name."

Every barrier was now broken down inside of anti-slavery organizations; and having conquered the prejudice that crippled their work, they enjoyed greater freedom in the prosecution of their labors.

The Colored orators wrought a wonderful change in public sentiment. In the inland white communities throughout the Northern States Negroes were few, and the majority of them were servants; some of them indolent and vicious. From these few the moral and intellectual photograph of the entire race was taken. So it was meet that Negro orators of refinement should go from town to town. The North needed arousing and educating on the anti-slavery question, and no cla.s.s did more practical work in this direction than the little company of orators, with the peerless Dougla.s.s at its head, that pleaded the cause of their brethren in the flesh before the cultivated audiences of New England, the Middle and Western States,--yea, even in the capital cities of conservative Europe.

FOOTNOTES:

[28] The Minutes, in possession of the author.