History of the Negro Race in America from 1619 to 1880
Chapter 85 : Daguerrotypes were all the "rage." Photography was unknown. Mr. Ball had an e

Daguerrotypes were all the "rage." Photography was unknown. Mr. Ball had an excellent run of custom, and was making money rapidly.

As operator, Mr. Ball soon discovered that Mr. Thomas was a man of quick perception, thorough, and entirely trustworthy. He soon became familiar with the instrument, and in 1854 began to "operate." He continued at the instrument during the remainder of the time he spent at 28 West Fourth Street. He shortly acquired the skill of an old and well-trained operator; and his success in this department of the business added greatly to the already well-established reputation of the gallery.

Mr. Thomas was not satisfied with being a successful clerk and first-cla.s.s operator. He wanted to go into business for himself.

Accordingly he opened a gallery at No. 120 West Fourth Street, near the "Commercial," under the firm name of "Ball & Thomas." The rooms were handsomely fitted up, and the building leased for five years.

In May, 1860, a severe tornado pa.s.sed over the city, destroying much property and several lives. The roof of the Commercial [Potter's Building] was carried away; part pa.s.sed over the gallery of Ball & Thomas, while part went through the operating room, and some fragments of timber, etc., penetrated a saloon in the rear of the photographic gallery, and killed a child and a woman. The gallery was a complete wreck, the instruments, chemicals, scenery, cases, pictures, carpets, furniture, and every thing else, were ruined. This was in the early days of the firm. All their available capital had been converted into stock, used in fitting up the gallery. Ball & Thomas were young men--they were Colored men, and were financially ruined. Apparently their business was at an end. But they were artists; and many white families in Cincinnati recognized them as such. Their white friends came to the rescue. The gallery was fitted up again most elaborately, and was known as "the finest photographic gallery west of the Alleghany Mountains."

This marked a distinct era in the history of the firm, and many persons often remarked that the luckiest moment in their history was when the roof of the Commercial building sat down upon them. For years the best families of the city patronized the famous firm of Ball & Thomas. They had more business than they could attend to at times, and consequently had to engage extra help. These were years of unprecedented success. One hundred dollars a day was small money then.

The firm became quite wealthy. After spending fifteen years at 120 they returned to 30 West Fourth Street, where they remained until May, 1874.

Photographers move considerable, and it is seldom that men in this business remain in one street or building as long as Ball & Thomas.

They pa.s.sed twenty-one of the best years of the firm in Fourth Street.

This is both a compliment to the public and themselves. It shows, on the one hand, that Colored men can conduct business like white men, and, on the other hand, if Colored men have ability to carry on any kind of business, white people will patronize them.

The old stand at 30 West Fourth Street was fitted up anew, and business began with all the wonted zeal and desire to please the public which characterized the firm in former years. The rooms were at once elegant and capacious. Their motto was to do the best work at the cheapest rates. But as in all other businesses, so in photographic art, there was compet.i.tion. And rather than do poor work at the low rates of compet.i.tors, they decided to remove to another locality.

Accordingly, in May, 1874, they moved into No. 146 West Fifth Street.

The building was leased for a term of years. It was in no wise adapted to the photographic business. The walls were cut out, doors made, stairs changed, skylight put in, chemical rooms constructed, gas-fixtures put in, papering, painting, and graining done, carpets and new furniture ordered. It cost the firm more than $2,800 to enter this new stand.

The first year at the new stand was characterized by liberal custom and excellent work. The old customers who were delighted with the work done at 30 West Fourth Street, were convinced that the firm had redoubled its artistic zeal, and was determined to outdo the palmy days of Fourth Street. The business, which at this time was in a flouris.h.i.+ng condition, was destined to suffer an interruption in the death of Thomas Carroll Ball, the senior member of the firm. It was at a time when the trade demanded the energies of both gentlemen. But Death never tarries to consider the far-reach of results or the wishes of the friends of his subject. The business continued. Ball Thomas, the son of Mr. A. S. Thomas, who had grown up under the faithful tuition of his father, now became a successful retouching artist. For the last two years Mr. Thomas has conducted the business alone. He is now doing business at 166 West Fifth Street, and it is said that he is doing a good business.

The Colored people of Cincinnati evinced not only an anxiety to take care of themselves, but took steps early toward securing a home for the orphans in their midst.

In _ante-bellum_ days there was no provision made for Colored paupers or Colored orphans. Where individual sympathy or charity did not intervene, they were left to die in the midst of squalid poverty, and were cast into the common ditch, without having medical aid or ministerial consolation. There was not simply studious neglect, but a strong prohibition against their entrance into inst.i.tutions sustained by the county and State for white persons not more fortunate than they. At one time a good Quaker was superintendent of the county poorhouse. His heart was touched with kindest sympathy for the uncared-for Colored paupers in Cincinnati. He acted the part of a true Samaritan, and gave them separate quarters in the inst.i.tution of which he was the official head. This fact came to the public ear, and the trustees of the poorhouse, in accordance with their own convictions and in compliance with the complexional prejudices of the community, discharged the Quaker for this breach of the law. The Colored paupers were turned out of this lazar-house on the Sabbath. The time to perpetuate this crime against humanity was indeed significant--on the Lord's day. The G.o.d of the poor and His followers beheld the streets of Christian Cincinnati filled with the maimed, halt, sick, and poor, who were denied the common fare accorded the white paupers! There was no sentiment in those days, either in the pulpit or press, to raise its voice against this act of cruelty and shame.

Lydia P. Mott, an eminent member of the Society of Friends and an able leader of a conscientious few, espoused the cause of the motherless, fatherless, and homeless Colored children of this community. She attracted the attention and won the confidence of the few Abolitionists of this city. She determined to establish a home for these little wanderers, and immediately set to work at a plan. The late Salmon P. Chase was then quite young, a man of brilliant abilities and of anti-slavery sentiments. He joined himself to the humane movement of Lydia P. Mott, with the following persons: Christian Donaldson, James Pullan, William Donaldson, Robert Buchanan, John Liverpool, Richard Phillips, John Woodson, Charles Satch.e.l.l, Wm.

W. Watson, William Darnes, Michael Clark, A. M. Sumner, Reuben P.

Graham, Louis P. Brux, Sarah B. McLain, Mrs. Eustis, Mrs. Dr. Stanton, Mrs. Hannah Cooper, Mrs. Mary Jane Gordon, Mrs. Susan Miller, Mrs.

Rebecca Darnes, Mrs. Charlotte Armstrong, Mrs. Eliza Clark, Mrs. Ruth Ellen Watson, and others. Six of the gentlemen and four of the ladies were white. Only six of this n.o.ble company are living at this time.

The organization was effected in 1844, and the act of incorporation was drawn up by Salmon P. Chase. It was chartered in February, 1845, the pa.s.sage of the act having been a.s.sured through the personal influence of Mr. Chase upon the members of the Legislature.

The first Board of Trustees under the charter were William Donaldson, John Woodson, Richard Phillips, Christian Donaldson, Reuben P. Graham, Richard Pullan, Charles Satch.e.l.l, Louis P. Brux, and John Liverpool.

But one is alive--Richard Pullan.

The first building the Trustees secured as an asylum was on Ninth Street, between Plum and Elm. They paid a rental of $12.50 per month.

The building was owned by Mr. Nicholas Longworth, but the ground was leased by him from Judge Burnet. The Trustees ultimately purchased the building for $1,500; and in 1851 the ground also was purchased of Mr.

Groesbeck for $4,400 in cash.

During the three or four years following, the inst.i.tution had quite an indifferent career. The money requisite to run it was not forthcoming.

The children were poorly fed and clothed, and many times there was no money in the treasury at all. The Trustees were discouraged, and it seemed that the asylum would have to be closed. But just at this time that venerable Abolitionist and underground railroader, Levi Coffin, with his excellent wife, "Aunt Kitty," came to the rescue. He took charge of the inst.i.tution as superintendent, and his wife a.s.sumed the duties of matron. Through their exertions and adroit management they succeeded in enlisting the sympathy of many benevolent folk, and secured the support of many true friends.

It was now 1866. The asylum building presented a forlorn aspect. It was far from being a comfortable shelter for the children. But a lack of funds forbade the Trustees from having it repaired. They began to look about for a more desirable and comfortable building. During the closing year of the Rebellion a large number of freedmen sought the shelter of our large Northern cities. Cincinnati received her share of them, and acted n.o.bly toward them. The government authorities built a hospital for freedmen in a very desirable locality in Avondale. At this time (1866), the building, which was very capacious, was not occupied. The Trustees secured a change in the charter, permitting them, by consent of the subscribers, to sell the Ninth Street property, and purchase the hospital building and the accompanying six acres in Avondale. The Ninth Street property brought $9,000; the purchase in Avondale, refitting, etc., cost $11,000, incurring a debt of $2,000.

During the first twenty-two years of the inst.i.tution much good was accomplished. Hundreds of children--orphans and friendless children--found shelter in the asylum, which existed only through the almost superhuman efforts of the intelligent Colored persons in the community, and the unstinted charity of many generous white persons.

The asylum has been pervaded with a healthy religious atmosphere; and many of its inmates have gone forth to the world giving large promise of usefulness. An occasional letter from former inmates often proves that much good has been done; and that some of these children, without the kindly influence and care of the asylum, instead of occupying places of usefulness and trust in society, might have drifted into vagrancy and crime.

Amidst the struggle for temporal welfare, the Colored people of Cincinnati were not unmindful of the interests and destinies of the Union. A military company was formed, bearing the name of _Attucks Guards_. On the 25th of July, 1855, an a.s.sociation of ladies presented a flag to the company. The address, on the part of the ladies, was delivered by Miss Mary A. Darnes. Among many excellent things, she said:

"Should the love of liberty and your country ever demand your services, may you, in imitation of that n.o.ble patriot whose name you bear, promptly respond to the call, and fight to the last for the great and n.o.ble principles of liberty and justice, to the glory of your fathers and the land of your birth.

"The time is not far distant when the _slave must be free_; if not by moral and intellectual means, it must be done by the sword. Remember, gentlemen, should duty call, it will be yours to obey, and strike to the last for freedom or the grave.

"But G.o.d forbid that you should be called upon to witness our peaceful homes involved in war. May our eyes never behold this flag in any conflict; let the quiet breeze ever play among its folds, and the fullest peace dwell among you!"

While the great majority of the Colored people in the country were bowing themselves cheerfully to the dreadful task of living among wolves, some of the race were willing to brave the perils of the sea, and find a new home on the West Coast of Africa. Between the years of 1850-1856, 9,502 Negroes went to Liberia, of whom 3,676 had been born free. In 1850, there were 1,467 manumitted, while 1,011 ran away from their masters.

Notwithstanding the many disadvantages under which the free Negroes of the North had to labor, they accomplished a great deal. In an incredibly short time they built schools, planted churches, established newspapers; had their representatives in law, medicine, and theology before the world as the marvel of the centuries. Shut out from every influence calculated to incite them to a higher life, and provoke them to better works, nevertheless, the Colored people were enabled to live down much prejudice, and gained the support and sympathy of n.o.ble men and women of the Anglo-Saxon race.

FOOTNOTES:

[55] This is inserted in this volume as the more appropriate place.

[56] Slavery in Ma.s.sachusetts, pp. 228, 229.

[57] Ma.s.sachusetts Mercury, vol. xvi. No. 22, Sept. 16, 1780.

CHAPTER XII.

NEGRO SCHOOL LAWS.

1619-1860.

THE POSSIBILITIES OF THE HUMAN INTELLECT.--IGNORANCE FAVORABLE TO SLAVERY.--AN ACT BY THE LEGISLATURE OF ALABAMA IMPOSING A PENALTY ON ANY ONE INSTRUCTING A COLORED PERSON.--EDUCATIONAL PRIVILEGES OF THE CREOLES IN THE CITY OF MOBILE.--PREJUDICE AGAINST COLORED SCHOOLS IN CONNECTICUT.--THE ATTEMPT OF MISS PRUDENCE CRANDALL TO ADMIT COLORED GIRLS INTO HER SCHOOL AT CANTERBURY.--THE INDIGNATION OF THE CITIZENS AT THIS ATTEMPT TO MIX THE RACES IN EDUCATION.--THE LEGISLATURE OF CONNECTICUT Pa.s.sES A LAW ABOLIs.h.i.+NG THE SCHOOL.--THE BUILDING a.s.sAULTED BY A MOB.--MISS CRANDALL ARRESTED AND IMPRISONED FOR TEACHING COLORED CHILDREN AGAINST THE LAW.--GREAT EXCITEMENT.--THE LAW FINALLY REPEALED.--AN ACT BY THE LEGISLATURE OF DELAWARE TAXING PERSONS WHO BROUGHT INTO, OR SOLD SLAVES OUT OF, THE STATE.--UNDER ACT OF 1829 MONEY RECEIVED FOR THE SALE OF SLAVES IN FLORIDA WAS ADDED TO THE SCHOOL FUND IN THAT STATE.--GEORGIA PROHIBITS THE EDUCATION OF COLORED PERSONS UNDER HEAVY PENALTY.--ILLINOIS ESTABLISHES SEPARATE SCHOOLS FOR COLORED CHILDREN.--THE "FREE MISSION INSt.i.tUTE" AT QUINCY, ILLINOIS, DESTROYED BY A MISSOURI MOB.--NUMEROUS AND CRUEL SLAVE LAWS IN KENTUCKY r.e.t.a.r.d THE EDUCATION OF THE NEGROES.--AN ACT Pa.s.sED IN LOUISIANA PREVENTING THE NEGROES IN ANY WAY FROM BEING INSTRUCTED.--MAINE GIVES EQUAL SCHOOL PRIVILEGES TO WHITES AND BLACKS.--ST. FRANCIS ACADEMY FOR COLORED GIRLS FOUNDED IN BALTIMORE IN 1831.--THE WELLS SCHOOL.--THE FIRST SCHOOL FOR COLORED CHILDREN ESTABLISHED IN BOSTON BY INTELLIGENT COLORED MEN IN 1798.--A SCHOOL-HOUSE FOR THE COLORED CHILDREN BUILT AND PAID FOR OUT OF A FUND LEFT BY ABIEL SMITH FOR THAT PURPOSE.--JOHN B. RUSSWORM ONE OF THE TEACHERS AND AFTERWARD GOVERNOR OF THE COLONY OF CAPE PALMAS, LIBERIA.--FIRST PRIMARY SCHOOL FOR COLORED CHILDREN ESTABLISHED IN 1820.--MISSOURI Pa.s.sES STRINGENT LAWS AGAINST THE INSTRUCTION OF NEGROES.--NEW YORK PROVIDES FOR THE EDUCATION OF NEGROES.--ELIAS NEAU OPENS A SCHOOL IN NEW YORK CITY FOR NEGRO SLAVES IN 1704.--"NEW YORK AFRICAN FREE SCHOOL" IN 1786.--VISIT OF LAFAYETTE TO THE AFRICAN SCHOOLS IN 1824.--HIS ADDRESS.--PUBLIC SCHOOLS FOR COLORED CHILDREN IN NEW YORK.--COLORED SCHOOLS IN OHIO.--"CINCINNATI HIGH SCHOOL" FOR COLORED YOUTHS FOUNDED IN 1844.--OBERLIN COLLEGE OPENS ITS DOORS TO COLORED STUDENTS.--THE ESTABLISHMENT OF COLORED SCHOOLS IN PENNSYLVANIA BY ANTHONY BENEZET IN 1750.--HIS WILL.--"INSt.i.tUTE FOR COLORED YOUTHS" ESTABLISHED IN 1837.--"AVERY COLLEGE," AT ALLEGHENY CITY, PENNSYLVANIA, FOUNDED IN 1849.--ASHMUN INSt.i.tUTE, OR LINCOLN UNIVERSITY, FOUNDED IN OCTOBER, 1856.--SOUTH CAROLINA TAKES DEFINITE ACTION AGAINST THE EDUCATION OR PROMOTION OF THE COLORED RACE IN 1800-1803-1834.--TENNESSEE MAKES NO DISCRIMINATION AGAINST COLOR IN THE SCHOOL LAW OF 1840.--LITTLE OPPORTUNITY AFFORDED IN VIRGINIA FOR THE COLORED MAN TO BE ENLIGHTENED.--STRINGENT LAWS ENACTED.--HISTORY OF SCHOOLS FOR THE COLORED POPULATION IN THE DISTRICT OF COLUMBIA.

The inst.i.tution of American slavery needed protection from the day of its birth to the day of its death. Whips, thumbscrews, and manacles of iron were far less helpful to it than the thraldom of the intellects of its hapless victims. "Created a little lower than the angels,"

"crowned with glory and honor," armed with authority "over every living creature," man was intended by his Maker to rule the world through his intellect. The h.o.m.ogeneousness of the crude faculties of man has been quite generally admitted throughout the world; while even scientists, differing widely in many other things, have united in ascribing to the human mind everywhere certain possibilities. But one cla.s.s of men have dissented from this view--the slave-holders of all ages. A justification of slavery has been sought in the alleged belief of the inferiority of the persons enslaved; while the broad truism of the possibilities of the human mind was confessed in all legislation that sought to prevent slaves from acquiring knowledge. So the slave-holder a.s.serted his belief in the mental inferiority of the Negro, and then advertised his lack of faith in his a.s.sertion by making laws to prevent the Negro intellect from receiving those truths which would render him valueless as a slave, but equal to the duties of a freeman.

ALABAMA

had an act in 1832 which declared that "Any person or persons who shall attempt to teach any free person of color or slave to spell, read, or write, shall, upon conviction thereof by indictment, be fined in a sum not less than $250, nor more than $500." This act also prohibited with severe penalties, by flogging, "any free negro or person of color" from being in company with any slaves without written permission from the owner or overseer of such slaves; it also prohibited the a.s.sembling of more than five male slaves at any place off the plantation to which they belonged; but nothing in the act was to be considered as forbidding attendance at places of public wors.h.i.+p held by white persons. No slave or free person of color was permitted to "preach, exhort, or harangue any slave or slaves, or free persons of color, except in the presence of five respectable slave-holders, or unless the person preaching was licensed by some regular body of professing Christians in the neighborhood, to whose society or church the negroes addressed properly belonged."

In 1833, the mayor and aldermen of the city of Mobile were authorized by an act of the Legislature to grant licenses to such persons as they deemed suitable to give instruction to the children of free Colored Creoles. This applied only to those who resided in the city of Mobile and county of Baldwin. The instruction was to be given at brief periods, and the children had to secure a certificate from the mayor and aldermen. The ground of this action was the treaty between France and the United States in 1803, by which the rights and privileges of citizens had been secured to the Creoles residing in the above places at the time of the treaty.

ARKANSAS,

so far as her laws appear, did not prohibit the education of Negroes; but a study of her laws leaves the impression that the Negroes there were practically denied the right of instruction.

CONNECTICUT