Villa Eden
Chapter 66 : "I must, like a child," he began, "tell you of my last observation, and

"I must, like a child," he began, "tell you of my last observation, and my last trouble. You are not in a hurry? I must honestly confess to you, that nothing in our time vexes me so much, as to find people always in a hurry."

Eric set his mind at rest, by telling him that he had the whole day at his disposal, concluding,--

"Now, go on."

"Then for my last trouble. As I walked hither over the mountain, past the forest-chapel yonder, all was fresh with dew, the birds were singing undisturbed, heedless of the ringing of the matin bell in the chapel above, and of the railroad bell below. What did self-sufficing nature, in this season of early spring love, care for these sounds? But that isn't exactly what I meant to say to you," he interrupted himself, placing his hand upon his tablets, which undoubtedly contained a poem in this strain. "Only this--as I was walking along the wood-path, I heard children's voices, clear and merry, and a mild and gentle one seemed to have control over them. There came up the mountain a beautiful maiden--no, I beg your pardon, I did not see that she was beautiful till afterwards--I was just taking it comfortably, and had removed my spectacles in the green forest; now I put them on again, and saw first some beautiful, plump, white hands. The girl saw me, and I don't know what she may have thought, but she seemed frightened, and took the hand of her oldest brother, a boy of thirteen; two younger boys were following her. I pa.s.sed them with a greeting; the maiden made only a slight acknowledgment, but the boys said 'good-morning,' aloud.

We went our different ways, and I looked long after them.

"I turned back to the chapel. The quiet and order reigning there, where no human beings dwell, everything ready for their devotion, those holy vessels, the pictures, the candles, and the good priest. I don't believe a man who so bows down, kneels, and raises his hands in prayer, can be wholly a hypocrite; the lowest criminal in the jail would be an angel compared with him. The sermon itself was only a milk-and-water affair. But would you believe it? my real reason for going back had been a wish to see the maiden again, but I felt ashamed of having entered the church from such a motive, and I slipped out on tip-toe.

And then all personal feeling dropped from me, and the great trouble came over me."

"What do you mean?"

"The trouble caused by our freedom oppressed me. The girl, hardly out of school, walks, in the fresh morning, through the mountain wood with her three young brothers, and they wander to the forest chapel, whence the bell calls to them. Think, if these four young creatures had had no such goal for their morning walk, none so safe and beautiful, what would it have been? a walk in the open air, nothing more! In the open air--what is that? It is nothing and nowhere. But to enter a firmly founded temple, where the organ is sounding, and holy hymns are sung, this must give fresh life to the youthful souls, and they bring home from their morning walk, leading through the open air, to a fixed goal, a wholly different refreshment for their spirits. And up there a divine service goes on, whether men come to it or not; nothing depends on the special character of a congregation, nor on the particular degree of culture of a particular man. It holds its course, uncaring whether it is received or not, like eternal nature; whoever comes may take part in it; no one asks, no one need know, whence he comes. If I could be a believer, I would be a Catholic, or a Jew of the old faith. But what is our life? a walk in the open air, without limit, but also without a destination! You see that I cannot but be sad, for I cannot compel myself to anything different, to anything positive. And as it is with me, so is it with this age, and yet we must regain something different; our life ought not be simply a walk in the open air, but through the open air to a firm, safe, home-like destination about which human spirits may gather. Oh, if I could only define it, seize upon it, and the millions of thirsting, pining human souls with me! And do you know," Knopf concluded, "then I thought of you and Roland? Do you now understand me?"

"Not perfectly."

"Ah, I have been too vague again. Plainly, then, this has been and is now my thought,--whither can you lead Roland? Into the open air. But what is he to do there? What will he find? What will he have? What will restrain or draw him onward? That is the point, there lies the hard riddle. The religion, the moral fortress, whither we have to lead the rich youth, has no walls, no roof; it has no image, no music, no consecrated form of words--there's the trouble! Do I make it clear to you?"

"Yes, yes, I understand you perfectly," said Eric, seizing the hand of his companion. "You express my very deepest thoughts; I hope, though, that it may be granted us to give a human being something that he may hold to within himself, without leaning on any outside support. Have not we two, who now stand here, this inward hold?"

"I believe so, or rather, I am sure of it. I thank you, you make me quite content," cried Knopf, with animation. "Ah, world! here we sit, and look off into the distance, watching for some sign, some word, which may penetrate and renew all our being; it comes not from without, it comes only from within ourselves. And in Roland there lies a complete human being, a genuine, primitive nature, in spite of all that has been done to smother it; he has bold presumption and wonderful tenderness, at the same time. He has many fine feelings, but youth cannot explain its feelings; if it could, it would be no longer youth.

All sorts of elements exist in Roland, but we grown people cannot understand a child's heart. Let us ask ourselves whether, in our childhood, our best friends understood us as we really were. You will accomplish this, you are called to it."

"I?"

"Yes, it is so. A great, inscrutable plan guides all existence and binds it together. A wonderful law in the world, which some men call Providence, others fate, decrees that a man like you must be led in far-off paths, through various callings, and armed for his work, till he stands ready in his n.o.ble beauty. Ah, do not shake your head, let me go on; it is a holy thought, that a mysterious power, which we must name G.o.d, has led you hither to train a beautiful human being, an Apollo-like creature, who is to have nothing to do in the world but to be n.o.ble and to feel n.o.bly. I did not rightly manage Roland; I sowed before I knew whether the soil was prepared. Today, as I saw a man raking in the vineyards, I thought, there is Copernicus."

"Copernicus?" asked Eric, in perplexity.

"Understand me aright; the first man who dug up the ground with pointed stick, horn, bone, or stone, in order to plant seeds, he moved the earth, he was the father of our culture, as Copernicus at last discovered that the whole planet is in motion."

"What do you think, then, is now to be made of Roland?" said Eric, bringing him back to the subject.

"What is to be made of him? A n.o.ble man. Is it not a mistaken course to drive a human being to goodness, by the sight of all sorts of misery and weakness? That makes him morbid, sentimental, and weak.

The Greeks had a different method, that of energy, cheerfulness, self-reliance,--that makes him strong. Our virtue is no longer 'virtus,' but only a feminine hospital-work. Ah," continued Knopf, "the genuinely n.o.ble man, or the genuine man, is the unexamined man, a species no longer to be found in Europe. We are all born to be examined. That was the greatness of the Greek, that they had no examination commissions. Plato took no degree, and do you know, that is the greatness which is bringing forward a new Greece in America, that _there_ also, properly speaking, there are no examinations."

"Don't wander so far," interposed Eric.

"Yes," Knopf went on unheeding, "Roland is the unexamined human being; he need learn nothing in order to be questioned about it. Why must every modern man become something special? '_Civis Roma.n.u.s sum_,' that ought to be sufficient."

Again Eric drew him back from his digression, asking,--

"Can you suggest any vocation for Roland?"

"Vocation! vocation! The best that can be learned is not found in any plan of study, and costs no school-fees. The division of callings, on which we so much pride ourselves, is nothing but a Philistine tyranny, a compulsory virtue. Common natures return payment by what they do, n.o.ble ones by what they are. Thus it is, if a n.o.ble being exists, and freely acts out his nature, he adorns humanity and benefits it. I have tried to guard in Roland a simple unconsciousness of wealth; we are not placed here merely to train ourselves to be brothers of mercy. Not every one need serve; to perfect one's self is a n.o.ble calling. I respect Cicero's maxim: 'He who does nothing is the free man.' The free man is the idler."

Eric disputed this, and Knopf was no little surprised, that Eric had the exact pa.s.sage from Cicero in his memory, and could prove that Cicero only made the a.s.sertion that no man was free who was not sometimes idle: _non aliquando nihil agit._ He said besides that the statement of the German poet, that there could be a n.o.ble life without activity, without labor, was still more an error. He tried, however, to put an end to these general considerations. What effect could their thoughts and discussions, as they sat there on the hill-side, bring about concerning the vocation of humanity?

Knopf remarked a.s.sentingly that he had wandered too far, and said,--

"You ought to take Roland away from here."

"It would certainly be best, but you must know that it cannot be brought about."

"Yes, yes. I have tormented myself much with the idea whether there is any possibility of making Roland imagine himself poor, but, if a negation is logically susceptible of the comparative degree, that is still more impossible. I have read Jean Jacques Rousseau's _Emile_, and have found much that is good in it; I have also studied the treatise on Riches which is ascribed to Plato; and in Aristophanes there is to be found deep insight into poverty and wealth. If you will sometime come to Mattenheim, I will show them all to you."

Eric made some slight inquiries as to the causes which had removed Knopf from the family, but Knopf did not tell him; he only gave him to understand that Roland had been led astray by the French valet Armand, who had since been dismissed from the house. With unusual haste, he then left the subject, and said that he had hesitated about coming to Eric, but Herr Weidmann had read the wish in his face, and had encouraged him in it.

Eric promised soon to go to Mattenheim. Knopf was very happy to hear of Roland's industry and obedience, and Eric told him how from the life of Franklin he was giving him not only a personal ideal, but also taking occasion to lead him, as they studied Franklin's course of education, to perceive, acknowledge, and supply his own deficiencies.

"Do you know," exclaimed Knopf, springing up, "what can make one happier than those great words of Archimedes,--I have found it! Still more blessed are the words. _Thou_ hast found it! Yes, you have found it!" he cried, drawing up his trousers; he would have liked to embrace Eric, but he did not venture.

And when Eric told him that he had been drawn to this most simple method by some notes of his father's, Knopf exclaimed, looking up into the free air,--

"Blessings on thy father! Blessings on thee, eternal Spirit! O world, how great and n.o.ble thou art! Now we know what one becomes, when one walks in the open air; one grows into a free man, a Benjamin Franklin.

Here are two people on a hilltop by the Rhine, and they send a greeting to thee in eternity. Ah, pardon me!" said he, "I am not generally, like this, you may depend upon it. But, Herr Captain, if you ever, desire anything great and difficult of me, remind me of this hour, and you shall see what I can do."

Eric changed the subject by asking Knopf to tell him about his present pupils.

"Yes," said Knopf, "there it is again. Her parents have sent the child to Germany, because there was danger that yonder, in the land of freedom, her spirit would be fettered, for Dr. Fritz and his wife hold liberal opinions in religion, and are patterns of n.o.bility of mind. The child was in an English school, and after the first half year, she began to wish to convert her parents, and constantly declared her determination to become a Presbyterian. She wept and prayed, and said she could find no repose because her parents were so G.o.dless. Is not this a most noteworthy phenomenon? Now her parents have sent the child to Germany, and certainly to the best home that could be found."

Knopf took a letter from his pocket; it was from Dr. Fritz, who, as a representative of German manhood and philanthropy, was busily working in the New World for the eradication of that shame which still rests on the human race in the continuance of slavery. Dr. Fritz gave the teacher an exact sketch of his little girl's character, which showed great impartiality in a father. He also pointed out how the child ought to be guided. In the letter there was a photograph of Dr. Fritz, a substantial-looking man, with a full beard, and light, crispy curling hair; something of youthful, even ideal aspiration spoke in the expression of the strong and manly face.

With an air of mystery Knopf then confided to Eric, that the child had lived in the New World within the magic circle of Grimm's tales, and it was strange--he could not find out whether it was pure fancy or fact--but the child had had an adventure on her journey that seemed to belong to a fairy tale.

"Her name is Lilian," said Knopf, "and you know that in English our mayflower is called the lily of the valley, and the child received a mayflower from some being in the wood who did not know her name. A wonderful story she has woven together in her little blond head, for she constantly insists that she has seen the wood-prince."

"You are secretly a poet," said Eric.

Involuntarily Knopf's hand went to his breast-pocket, where his tablets lay hidden, as if he suspected that Eric had stolen them from him.

"I allow myself now and then to string a verse together; but don't be frightened, I've never troubled any one else with them."

Eric felt cordially attracted towards this man, so dry in outward appearance, and yet so deeply enthusiastic; and as the bells rang again in the village, he said,--

"Now come and make me acquainted with the schoolmaster."

CHAPTER IX.

ANTHONY.

The schoolmaster of the village was stiff and formal in manner; he received the Captain very humbly. The three were soon seated together at the inn, and the village teacher related the history of his life.