The Complete Poems of Sir Thomas Moore
Chapter 41 : Is there, on earth, a s.p.a.ce so dear As that within the happy sphere Two loving arms

Is there, on earth, a s.p.a.ce so dear As that within the happy sphere Two loving arms entwine?

For me, there's not a lock of jet Adown your temples curled, Within whose glossy, tangling net, My soul doth not, at once, forget All, all this worthless world.

'Tis in those eyes, so full of love, My only worlds I see; Let but _their_ orbs in suns.h.i.+ne move, And earth below and skies above May frown or smile for me.

ASPASIA.

'Twas in the fair Aspasia's bower, That Love and Learning, many an hour, In dalliance met; and Learning smiled With pleasure on the playful child, Who often stole, to find a nest Within the folds of Learning's vest.

There, as the listening statesman hung In transport on Aspasia's tongue, The destinies of Athens took Their color from Aspasia's look.

Oh happy time, when laws of state When all that ruled the country's fate, Its glory, quiet, or alarms, Was planned between two snow-white arms!

Blest times! they could not always last-- And yet, even now, they _are_ not past, Though we have lost the giant mould.

In which their men were cast of old, Woman, dear woman, still the same, While beauty breathes through soul or frame, While man possesses heart or eyes, Woman's bright empire never dies!

No, f.a.n.n.y, love, they ne'er shall say, That beauty's charm hath past away; Give but the universe a soul Attuned to woman's soft control, And f.a.n.n.y hath the charm, the skill, To wield a universe at will.

THE GRECIAN GIRL'S DREAM OF THE BLESSED ISLANDS.[1]

TO HER LOVER.

Was it the moon, or was it morning's ray, That call'd thee, dearest, from these arms away?

Scarce hadst thou left me, when a dream of night Came o'er my spirit so distinct and bright, That, while I yet can vividly recall Its witching wonders, thou shall hear them all.

Methought I saw, upon the lunar beam, Two winged boys, such as thy muse might dream, Descending from above, at that still hour, And gliding, with smooth step, into my bower.

Fair as the beauteous spirits that, all day.

In Amatha's warm founts imprisoned stay, But rise at midnight, from the enchanted rill, To cool their plumes upon some moonlight hill.

At once I knew their mission:--'twas to bear My spirit upward, through the paths of air, To that elysian realm, from whence stray beams So oft, in sleep, had visited my dreams.

Swift at their touch dissolved the ties, that clung All earthly round me, and aloft I sprung; While, heavenward guides, the little genii flew Thro' paths of light, refreshed by heaven's own dew, And fanned by airs still fragrant with the breath Of cloudless climes and worlds that know not death.

Thou knowest, that, far beyond our nether sky, And shown but dimly to man's erring eye, A mighty ocean of blue ether rolls,[2]

Gemmed with bright islands, where the chosen souls, Who've past in lore and love their earthly hours, Repose for ever in unfading bowers.

That very moon, whose solitary light So often guides thee to my bower at night, Is no chill planet, but an isle of love, Floating in splendor through those seas above, And peopled with bright forms, aerial grown, Nor knowing aught of earth but love alone.

Thither, I thought, we winged our airy way:-- Mild o'er its valleys streamed a silvery day, While, all around, on lily beds of rest, Reclined the spirits of the immortal Blest.

Oh! there I met those few congenial maids, Whom love hath warmed, in philosophic shades; There still Leontium,[3] on her sage's breast, Found lore and love, was tutored and carest; And there the clasp of Pythia's[4]gentle arms Repaid the zeal which deified her charms.

The Attic Master,[5] in Aspasia's eyes, Forgot the yoke of less endearing ties; While fair Theano,[6] innocently fair, Wreathed playfully her Samian's flowing hair, Whose soul now fixt, its transmigrations past, Found in those arms a resting-place, at last; And smiling owned, whate'er his dreamy thought In mystic numbers long had vainly sought, The One that's formed of Two whom love hath bound, Is the best number G.o.ds or men e'er found.

But think, my Theon, with what joy I thrilled, When near a fount, which through the valley rilled, My fancy's eye beheld a form recline, Of lunar race, but so resembling thine That, oh! 'twas but fidelity in me, To fly, to clasp, and wors.h.i.+p it for thee.

No aid of words the unbodied soul requires, To waft a wish or emba.s.sy desires; But by a power, to spirits only given, A deep, mute impulse, only felt in heaven, Swifter than meteor shaft through summer skies, From soul to soul the glanced idea flies.

Oh, my beloved, how divinely sweet Is the pure joy, when kindred spirits meet!

Like him, the river-G.o.d,[7]whose waters flow, With love their only light, through caves below, Wafting in triumph all the flowery braids, And festal rings, with which Olympic maids Have decked his current, as an offering meet To lay at Arethusa's s.h.i.+ning feet.

Think, when he meets at last his fountain-bride, What perfect love must thrill the blended tide!

Each lost in each, till, mingling into one, Their lot the same for shadow or for sun, A type of true love, to the deep they run.

'Twas thus-- But, Theon, 'tis an endless theme, And thou growest weary of my half-told dream.

Oh would, my love, we were together now.

And I would woo sweet patience to thy brow, And make thee smile at all the magic tales Of starlight bowers and planetary vales, Which my fond soul, inspired by thee and love, In slumber's loom hath fancifully wove.

But no; no more--soon as tomorrow's ray O'er soft Ilissus shall have died away, I'll come, and, while love's planet in the west s.h.i.+nes o'er our meeting, tell thee all the rest.

[1] It was imagined by some of the ancients that there is an ethereal ocean above us, and that the sun and moon are two floating, luminous islands, in which the spirits of the blest reside.

[2] This belief of an ocean in the heavens, or "waters above the firmament," was one of the many physical errors In which the early fathers bewildered themselves.

[3] The pupil and mistress of Epicurus, who called her his "dear little Leontium" as appears by a fragment of one of his letters in Laertius. This Leontium was a woman of talent; "she had the impudence (says Cicero) to write against Theophrastus;" and Cicero, at the same time, gives her a name which is neither polite nor translatable.

[4] Pythia was a woman whom Aristotle loved, and to whom after her death he paid divine honors, solemnizing her memory by the same sacrifices which the Athenians offered to the G.o.ddess Ceres.

[5] Socrates, who used to console himself in the society of Aspasia for those "less endearing ties" which he found at home with Xantippe.

[6] There are some sensible letters extant under the name of this fair Pythagorean. They are addressed to her female friends upon the education of children, the treatment of servants, etc.

[7] The river Alpheus, which flowed by Pisa or Olympia, and into which it was customary to throw offerings of different kinds, during the celebration of the Olympic games. In the pretty romance of c.l.i.tophon and Leucippe, the river is supposed to carry these offerings as bridal gifts to the fountain Arethusa.

TO CLOE.

IMITATED FROM MARTIAL.

I could resign that eye of blue.

How e'er its splendor used to thrill me; And even that cheek of roseate hue,-- To lose it, Cloe, scarce would kill me.

That snowy neck I ne'er should miss, However much I've raved about it; And sweetly as that lip can kiss, I _think_ I could exist without it.

In short, so well I've learned to fast, That, sooth my love, I know not whether I might not bring myself at last, To--do without you altogether.