The Anti-Slavery Examiner
Chapter 12 : A treaty between Great Britain and Turkey, by the terms of which the latter should be p

A treaty between Great Britain and Turkey, by the terms of which the latter should be prohibited from allowing slaves to be brought within her dominions, after twenty years from its date, would, all will admit, redound greatly to the credit of Great Britain. To be sure, she would not have done as much for the cause of humanity, as if she had succeeded in bringing the further indulgence of the sin within the limits of a briefer period, and incomparably less than if she had succeeded in reconciling the Sublime Porte to her glorious and emphatically English doctrines of immediate emanc.i.p.ation. But still she would deserve some praise--much more than if she had done nothing in this respect. Now, for my present purpose, and many of our statesmen say, for nearly all purposes, the Federal Const.i.tution is to be regarded as a treaty between sovereign States. But how much more does this treaty do for the abolition of slavery, than that on which we were, a moment since, bestowing our praise! It imposes a prohibition similar to that in the supposed treaty between Great Britain and Turkey, so that no slaves have been allowed to be introduced into the United States since the year 1808. It goes further, and makes ample provision for the abolition and prevention of slavery in every part of the nation, save these States; so that the District of Columbia and the national territories can be cleared forever of slavery, whenever a majority of the parties, bound by the treaty, shall desire it. And it goes still farther, and clothes this majority with the power of regulating commerce between the States, and consequently, of prohibiting their mutual traffic in "the bodies and souls of men." Had this treaty gone but one step farther, and made an exception, as it should have done, in behalf of slaves, in the clause making necessary provision for the return of fugitives held to service in the States from which they flee, none but those who think it is fairly held responsible for the twenty years indulgence of the unholy traffic, would have claimed any thing more from it in relation to slavery. Now, this instrument, which contains nothing more, bearing on the subject of slavery, than what I have referred to, and whose pages are not once polluted with the words "slave" and "slavery," is abundantly and triumphantly cited, as conclusive authority in favor of slavery, and against endeavors to abolish it. Whilst we regret, that the true-hearted sons of freedom in the Convention which formed it, could obtain no more concessions from the advocates of slavery, let us honor their sacred memory, and thank G.o.d for those they did obtain.

I have supposed it possible, that you might number yourself with those, who defend slavery on the ground of its alleged conformity with human laws. It occurs to me, that you may, also, take hope, that slavery is defensible in the supposed fact, that a considerable share of the professing Christians, in the free States, are in favor of it. "Let G.o.d be true, but every man a liar." If all professing Christians were for slavery, yet, if G.o.d is against it, that is reason enough why you also should be against it. It is not true, however, that a considerable share of our professing Christians are on the side of slavery. Indeed, until I read Professor Hodge's article, I had not supposed that any of them denied its sinfulness. It is true, that a large proportion of them refuse to take a stand against it. Let them justify to their consciences, and to their G.o.d, as they can, the equivocal silence and still more equivocal action on this subject, by which they have left their Southern brethren to infer, that Northern piety sanctions slavery.

It is the doctrine of expediency, so prevalent and corrupting in the American Church, which has deceived you into the belief, that a large share of the professing Christians in the free States, think slavery to be sinless. This share, which you have in your eye, is, as well as the remainder, convinced that slavery is sinful--_only they think it inexpedient to say so_. In relation to other sins, they are satisfied with G.o.d's way of immediate abandonment. But, in relation to slavery, they flatter themselves that they have discovered "a more excellent way"--that of leaving the sin untouched, and simply hoping for its cessation, at some indefinite period in the distant future. I say hoping, instead of praying, as prayer for an object is found to be accompanied by corresponding efforts. But for this vile doctrine of expediency, which gives to our ecclesiastical bodies, whenever the subject of such a giant and popular sin as slavery is broached in them, the complexion of a political caucus steeped in unprincipled policy, rather than that of a company of the Saviour's disciples, inquiring "in simplicity and G.o.dly sincerity, not with fleshly wisdom," the way of the Lord;--but for this doctrine, I say, you would, long ago, have heard the testimony of Northern Christians against Southern slavery;--and not only so, but you would long ago have seen this Dagon fall before the power of that testimony. I trust, however, that this testimony will not long be withheld; and that Northern Christians will soon perceive, that, in relation to slavery, as well as every other sin, it is the safest and wisest, as well as the holiest course, to drop all carnal policy--to "trust in the Lord with all thine heart, and lean not unto thine own understanding."

Not only are Northern Christians, with very rare exceptions, convinced of the sin of slavery; but even your slaveholders were formerly accustomed, with nearly as great unanimity, to admit, that they themselves thought it to be sinful. It is only recently, and since they have found that their system must be tested by the Bible, thoroughly and in earnest--not merely for the purpose, as formerly, of determining without any practical consequences of the determination, what is the moral character of slavery--but, for the purpose of settling the point, whether the inst.i.tution shall stand or fall,--it is only, I say, since the civilized world has been fast coming to claim that it shall be decided by the Bible, and by no lower standard, whether slavery shall or shall not exist--that your slaveholders have found it expedient to take the ground, that slavery is not sin.

It probably has not occurred to you, how fairly and fully you might have been stopped, upon the very threshold of your defence of slavery. The only witness you have called to the stand to sustain your sinking cause, is the Bible. But this is a witness, which slavery has itself impeached, and of which, therefore, it is not ent.i.tled to avail itself. It is a good rule in our civil courts, that a party is not permitted to impeach his own witness; and it is but an inconsiderable variation of the letter of this rule, and obviously no violation of its spirit and policy to say, that no party is permitted to attempt to benefit his cause by a witness whom he has himself impeached. Now, the slaveholder palpably violates this rule, when he presumes to offer the Bible as a witness for his cause:--for he has previously impeached it, by declaring, in his slave system, that it is not to be believed--that its requirements are not to be obeyed--that they are not even to be read (though the Bible expressly directs that they shall be)--that concubinage shall be subst.i.tuted for the marriage it enjoins--and that its other provisions for the happiness, and even the existence, of the social relations, shall be trampled under foot. The scene, in which a lawyer should ask the jury to believe what his witness is saying at one moment, and to reject what he is saying at another, would be ludicrous enough. But what more absurdity is there in it than that which the pro-slavery party are guilty of, when they would have us deaf, whilst their witness is testifying in favor of marriage and searching the Scriptures; and, all ears, whilst that same witness is testifying, as they construe it, in favor of slavery! No--before it will be competent for the American slaveholder to appeal to the Bible for justification of his system, that system must be so modified, as no longer to make open, shameless war upon the Bible. I would recommend to slaveholders, that, rather than make so unhallowed a use of the Bible as to attempt to bolster up their hard beset cause with it, they should take the ground, which a very distinguished slaveholding gentleman of the city of Was.h.i.+ngton took, in a conversation with myself on the subject of slavery. Feeling himself uncomfortably plied by quotations from the word of G.o.d, he said with much emphasis, "Stop, Sir, with that, if you please--SLAVERY IS A SUBJECT, WHICH HAS NOTHING TO DO WITH THE BIBLE."

This practice of attempting to put the boldest and most flagrant sins under the wing and sanction of the Bible, is chargeable on others as well as on the advocates of slavery. Not to speak of other instances of it--it is sought to justify by this blessed book the most despotic forms of civil government, and the drinking of intoxicating liquors. There are two evils so great, which arise from this perversion of the word of G.o.d, that I cannot forbear to notice them. One is, that the consciences of men are quieted, when they imagine that they have found a justification in the Bible for the sins of which they are guilty. The other is, that infidels are multiplied by this perversion. A respectable gentleman, who edits a newspaper in this neighborhood, and who, unhappily, is not established in the Christian faith, was asked, a few months since, to attend a meeting of a Bible Society. "I am not willing," said he, in reply, "to favor the circulation of a volume, which many of its friends claim to be on the side of slavery." Rely on it, Sir, that wherever your book produces the conviction that the Bible justifies slavery, it there weakens whatever of respect for that blessed volume previously existed.

Whoever is brought to a.s.sociate slavery with the Bible, may, it is true, think better of slavery; but he will surely think worse of the Bible. I hope, therefore, in mercy to yourself and the world, that the success of your undertaking will be small.

But oftentimes the same providence has a bright, as well as a gloomy, aspect. It is so in the case before us. The common attempt, in our day, to intrench great sins in the authority of the Bible, is a consoling and cheering evidence, that this volume is recognised as the public standard of right and wrong; and that, whatever may be their private opinions of it who are guilty of these sins, they cannot hope to justify themselves before the world, unless their lives are, apparently, at least, conformed, in some good degree, to this standard. We may add, too, that, as surely as the Bible is against slavery, every pro-slavery writer, who like yourself appeals to it as the infallible and only admissible standard of right and wrong, will contribute to the overthrow of the iniquitous system. His writings may not, uniformly, tend to this happy result. In some instances, he may strengthen confidence in the system of slavery by producing conviction, that the Bible sanctions it;--and then his success will be, as before remarked, at the expense of the claims and authority of the Bible:--but these instances of the pernicious effects of his writings will be very rare, quite too rare we may hope, to counterbalance the more generally useful tendency of writings on the subject of slavery, which recognise the paramount authority of G.o.d's law.

Having completed the examination of your book, I wish to hold up to you, in a single view, the substance of what you have done. You have come forth, the unblus.h.i.+ng advocate of American slavery;--a system which, whether we study its nature in the deliberate and horrid enactments of its code, or in the heathenism and pollution and sweat and tears and blood, which prove, but too well, the agreement of its practical character with its theory--is, beyond all doubt, more oppressive and wicked than any other, which the avaricious, sensual, cruel heart of man ever devised. You have come forth, the unblus.h.i.+ng advocate of a system under which parents are daily selling their children; brothers and sisters, their brothers and sisters; members of the Church of Christ, their fellow-members--under which, in a word, immortal man, made "in the image of G.o.d," is more unfeelingly and cruelly dealt with, than the brute. I know that you intimate that this system would work well, were it in the hands of none but good men. But with equal propriety might you say, that the gaming-house or the brothel would work well in such hands.

You have attempted to sustain this system by the testimony of the Bible.

The system, a part only of the crimes of which, most of the nations of Christendom have declared to be piracy;--against which, the common sense, the philosophy, the humanity, the conscience of the world, are arrayed;--this system, so execrable and infamous, you have had the presumption to attempt to vindicate by that blessed book, whose Author "is of purer eyes than to behold evil, and (who) cannot look upon iniquity"--and who "has magnified his word above all his name."

And now, Sir, let me solemnly inquire of you, whether it is right to do what you have done?--whether it is befitting a man, a Christian, and a minister of the gospel?--and let me, further, ask you, whether you have any cheering testimony in your heart that it is G.o.d's work you have been doing? That you and I may, in every future work of our hands, have the happiness to know, that the approbation of our employer comes from the upper, and not from the under world, is the sincere desire of

Your friend,

GERRIT SMITH.

No. 4

THE

ANTI-SLAVERY EXAMINER.

THE

BIBLE AGAINST SLAVERY.

AN INQUIRY

INTO THE

PATRIARCHAL AND MOSAIC SYSTEMS

ON THE SUBJECT OF HUMAN RIGHTS.

NEW-YORK:

PUBLISHED BY THE AMERICAN ANTI-SLAVERY SOCIETY,

NO. 143 Na.s.sAU STREET.

1837.

POSTAGE--This periodical contains five and a half sheets. Postage under 100 miles, 8-1/2 cts over 100 miles, 14 cents.

_Please read and circulate._

PIERCY & REED. PRINTERS,

7 Theatre Alley.

CONTENTS.

Definition of Slavery

Man-stealing--Examination of Ex. xxi. 16

Import of "Bought with money," etc.

Rights and privileges of servants

No involuntary servitude under the Mosaic system

Servants were paid wages

Masters, not owners

Servants distinguished from property

Social equality of servants with their masters

Condition of the Gibeonites, as subjects of the Hebrew Commonwealth

Egyptian bondage a.n.a.lyzed