The Anti-Slavery Examiner
Chapter 77 : BARBADOES CHAPTER I.Pa.s.sAGE Barbadoes was the next island which we visited. Having fa

BARBADOES

CHAPTER I.

Pa.s.sAGE

Barbadoes was the next island which we visited. Having failed of a pa.s.sage in the steamer,[A] (on account of her leaving Antigua on the Sabbath,) we were reduced to the necessity of sailing in a small schooner, a vessel of only seventeen tons burthen, with no cabin but a mere _hole_, scarcely large enough to receive our baggage. The berths, for there were two, had but one mattress between them; however, a foresail folded made up the complement.

[Footnote A: There are several English steamers which ply between Barbadoes and Jamaica, touching at several of the intermediate and surrounding islands, and carrying the mails.]

The being for the most part directly against us, we were seven days in reaching Barbadoes. Our aversion to the sepulchre-like cabin obliged us to spend, not the days only, but the nights mostly on the open deck.

Wrapping our cloaks about us, and drawing our fur caps over our faces, we slept securely in the soft air of a tropical clime, undisturbed save by the hoa.r.s.e voice of the black captain crying "ready, bout" and the flapping of the sails, and the creaking of the cordage, in the frequent tackings of our staunch little sea-boat. On our way we pa.s.sed under the lee of Guadaloupe and to the windward of Dominica, Martinique and St.

Lucia. In pa.s.sing Guadaloupe, we were obliged to keep at a league's distance from the land, in obedience to an express regulation of that colony prohibiting small English vessels from approaching any nearer.

This is a precautionary measure against the escape of slaves to the English islands. Numerous small vessels, called _guarda costas_, are stationed around the coast to warn off vessels and seize upon all slaves attempting to make their escape. We were informed that the eagerness of the French negroes to taste the sweets of liberty, which they hear to exist in the surrounding English islands, is so great, that notwithstanding all the vigilance by land and sea, they are escaping in vast numbers. They steal to the sh.o.r.es by night, and seizing upon any sort of vessel within their reach, launch forth and make for Dominica, Montserrat, or Antigua. They have been known to venture out in skiffs, canoes, and such like hazardous conveyances, and make a voyage of fifty or sixty miles; and it is not without reason supposed, that very many have been lost in these eager darings for freedom.

Such is their defiance of dangers when liberty is to be won, that old ocean, with its wild storms, and fierce monsters, and its yawning deep, and even the superadded terrors of armed vessels ever hovering around the island, are barriers altogether ineffectual to prevent escape. The western side of Guadaloupe, along which we pa.s.sed, is hilly and little cultivated. It is mostly occupied in pasturage. The sugar estates are on the opposite side of the island, which stretches out eastward in a low sloping country, beautifully situated for sugar cultivation. The hills were covered with trees, with here and there small patches of cultivated grounds where the negroes raise provisions. A deep rich verdure covered all that portion of the island which we saw. We were a day and night in pa.s.sing the long island of Guadaloupe. Another day and night were spent in beating through the channel between Gaudaloupe and Dominica: another day in pa.s.sing the latter island, and then we stood or Martinique. This is the queen island of the French West Indies. It is fertile and healthful, and though not so large as Guadaloupe, produces a larger revenue. It has large streams of water, and many of the sugar mills are worked by them. Martinique and Dominica are both very mountainous. Their highest peaks are constantly covered with clouds, which in their varied siftings, now wheeling around, then rising or falling, give the hills the appearance of smoking volcanoes. It was not until the eighth day of the voyage, that we landed at Barbadoes. The pa.s.sage from Barbadoes to Antigua seldom occupies more than three days, the wind being mostly in that direction.

In approaching Barbadoes, it presented an entirely difference appearance from that of the islands we had pa.s.sed on the way. It is low and level, almost wholly dest.i.tute of trees. As we drew nearer we discovered in every direction the marks of its extraordinary cultivation. The cane fields and provision grounds in alternate patches cover the island with one continuous mantle of green. The mansions of the planters, and the cl.u.s.ters of negro houses, appear at sh.o.r.e intervals dotting the face of the island, and giving to it the appearance of a vast village interspersed with verdant gardens.

We "rounded up" in the bay, off Bridgetown, the princ.i.p.al place in Barbadoes, where we underwent a searching examination by the health officer; who, after some demurring, concluded that we might pa.s.s muster.

We took lodgings in Bridgetown with Mrs. M., a colored lady.

The houses are mostly built of brick or stone, or wood plastered. They are seldom more than two stories high, with flat roofs, and huge window shutters and doors--the structures of a hurricane country. The streets are narrow and crooked, and formed of white marle, which reflects the sun with a brilliancy half blinding to the eyes. Most of the buildings are occupied as stores below and dwelling houses above, with piazzas to the upper story, which jut over the narrow streets, and afford a shade for the side walks. The population of Bridgetown is about 30,000. The population of the island is about 140,000, of whom nearly 90,000 are apprentices, the remainder are free colored and white in the proportion of 30,000 free colored and 20,000 whites. The large population exists on an island not more than twenty miles long, by fifteen broad. The whole island is under the most vigorous and systematic culture. There is scarcely a foot of productive land that is not brought into requisition.

There is no such thing as a forest of any extent in the island. It is thus that, notwithstanding the insignificance of its size, Barbadoes ranks among the British islands next to Jamaica in value and importance.

It was on account of its conspicuous standing among the English colonies, that we were induced to visit it, and there investigate the operations of the apprentices.h.i.+p system.

Our princ.i.p.al object in the following tales is to give an account of the working of the apprentices.h.i.+p system, and to present it in contrast with that of entire freedom, which has been described minutely in our account of Antigua. The apprentices.h.i.+p was designed as a sort of preparation for freedom. A statement of its results will, therefore, afford no small data for deciding upon the general principle of _gradualism_!

We shall pursue a plan less labored and prolix than that which it seemed necessary to adopt in treating of Antigua. As that part of the testimony which respects the abolition of slavery, and the sentiments of the planters is substantially the same with what is recorded in the foregoing pages, we shall be content with presenting it in the sketch of our travels throughout the island, and our interviews with various cla.s.ses of men. The testimony respecting the nature and operations of the apprentices.h.i.+p system, will be embodied in a more regular form.

VISIT TO THE GOVERNOR.

At an early day after our arrival we called on the Governor, in pursuance of the etiquette of the island, and in order to obtain the a.s.sistance of his Excellency in our inquiries. The present Governor is Sir Evan John Murray McGregor, a Scotchman of Irish reputation. He is the present chieftain of the McGregor clan, which figures so ill.u.s.triously in the history of Scotland. Sir Evan has been distinguished for his victory in war, and he now bears the t.i.tle of Knight, for his achievements in the British service. He is Governor-General of the windward islands, which include Barbadoes, Grenada, St. Vincent's, and Tobago. The government house, at which he resides, is about two miles from town. The road leading to it is a delightful one, lined with cane fields, and pasture grounds, all verdant with the luxuriance of midsummer. It pa.s.ses by the cathedral, the king's house, the n.o.ble residence of the Archdeacon, and many other fine mansions. The government house is situated in a pleasant eminence, and surrounded with a large garden, park, and entrance yard. At the large outer gate, which gives admittance to the avenue leading to the house, stood a _black_ sentinel in his military dress, and with a gun on his shoulder, pacing to and fro. At the door of the house we found another black soldier on guard. We were ushered into the dining hall, which seems to serve as ante-chamber when not otherwise used. It is a s.p.a.cious airy room, overhung with chandeliers and lamps in profusion, and bears the marks of many scenes of mirth and wa.s.sail. The eastern windows, which extend from the ceiling to the floor, look out upon a garden filled with shrubs and flowers, among which we recognised a rare variety of the floral family in full bloom. Every thing around--the extent of the buildings, the garden, the park, with deer browsing amid the tangled shrubbery--all bespoke the old English style and dignity.

After waiting a few minutes, we were introduced to his Excellency, who received us very kindly. He conversed freely on the subject of emanc.i.p.ation, and gave his opinion decidedly in favor of unconditional freedom. He has been in the West Indies five years, and resided at Antigua and Dominica before he received his present appointment; he has visited several other islands besides. In no island that he has visited have affairs gone on so quietly and satisfactorily to all parties as in Antigua. He remarked that he was ignorant of the character of the black population of the United States, but from what he knew of their character in the West Indies, he could not avoid the conclusion that immediate emanc.i.p.ation was entirely safe. He expressed his views of the apprentices.h.i.+p system with great freedom. He said it was vexatious to all parties.

He remarked that he was so well satisfied that emanc.i.p.ation was safe and proper, and that unconditional freedom was better than apprentices.h.i.+p, that had he the power, he would emanc.i.p.ate every apprentice to-morrow.

It would be better both for the planter and the laborer.

_He thought the negroes in Barbadoes, and in the windward islands generally, now as well prepared for freedom as the slaves of Antigua._

The Governor is a dignified but plain man, of sound sense and judgement, and of remarkable liberality. He promised to give us every a.s.sistance, and said, as we arose to leave him, that he would mention the object of our visit to a number of influential gentlemen, and that we should shortly hear from him again.

A few days after our visit to the Governor's, we called on the Rev.

Edward Elliott, the Archdeacon at Barbadoes, to whom we had been previously introduced at the house of a friend in Bridgetown. He is a liberal-minded man. In 1812, he delivered a series of lectures in the cathedral on the subject of slavery. The planters became alarmed--declared that such discourses would lead to insurrection, and demanded that they should lie abandoned. He received anonymous letters threatening him with violence unless he discontinued them. Nothing daunted, however, he went through the course, and afterwards published the lectures in a volume.

The Archdeacon informed us that the number of churches and clergymen had increased since emanc.i.p.ation; religious meetings were more fully attended, and the instructions given had manifestly a greater influence.

Increased attention was paid to _education_ also. Before emanc.i.p.ation the planters opposed education, and as far as possible, prevented the teachers from coming to the estates. Now they encouraged it in many instances, and where they do not directly encourage, they make no opposition. He said that the number of marriages had very much increased since the abolition of slavery. He had resided in Barbados for twelve years, during which time he had repeatedly visited many of the neighboring islands. He thought the negroes of Barbadoes _were as well prepared for freedom in 1834, as those of Antigua_, and that there would have been no bad results had entire emanc.i.p.ation been granted at that time. He did not think there was the least danger of insurrection. On this subject he spoke the sentiments of the inhabitants generally. He did not suppose there were five planters on the island, who entertained any fears on this score _now_.

On one other point the Archdeacon expressed himself substantially thus: The planters undoubtedly treated their slaves better during the anti-slavery discussions in England.

The condition of the slaves was very much mitigated by the efforts which were made for their entire freedom. The planters softened down, the system of slavery as much as possible. _They were exceedingly anxious to put a stop to discussion and investigation._

Having obtained a letter of introduction from an American merchant here to a planter residing about four miles from town, we drove out to his estate. His mansion is pleasantly situated on a small eminence, in one of the coolest and most inviting retreats which is to be seen in this clime, and we were received by its master with all the cordiality and frankness for which Barbados is famed. He introduced us to his family, consisting of three daughters and two sons, and invited us to stop to dinner. One of his daughters, now here on a visit, is married to an American, a native of New York, but now a merchant in one of the southern states, and our connection as fellow countrymen with one dear to them, was an additional claim to their kindness and hospitality.

He conducted us through all the works and out-buildings, the mill, boiling-house, caring-house, hospital, store-houses, &c. The people were at work in the mill and boiling-house, and as we pa.s.sed, bowed and bade us "good mornin', ma.s.sa," with the utmost respect and cheerfulness. A white overseer was regulating the work, but wanted the insignia of slaveholding authority, which he had borne for many years, the _whip_.

As we came out, we saw in a neighboring field a gang of seventy apprentices, of both s.e.xes, engaged in cutting up the cane, while others were throwing it into carts to be carried to the mill. They were all as quietly and industriously at work as any body of our own farmers or mechanics. As we were looking at them, Mr. C., the planter, remarked, "those people give me more work than when slaves. This estate was never under so good cultivation as at the present time."

He took us to the building used as the mechanics' shop. Several of the apprentices were at work in it, some setting up the casks for sugar, others repairing utensils. Mr. C. says all the work of the estate is done by the apprentices. His carts are made, his mill kept in order, his coopering and blacksmithing are all done by them. "All these buildings,"

said he, "even to the dwelling-house, were built after the great storm of 1831, by the slaves."

As we were pa.s.sing through the hospital, or sick-house, as it is called by the blacks, Mr. C. told us he had very little use for it now. There is no skulking to it as there was under the old system.

Just as we were entering the door of the house, on our return, there was an outcry among a small party of the apprentices who were working near by. Mr. C. went to them and inquired the cause. It appeared that the overseer had struck one of the lads with a stick. Mr. C. reproved him severely for the act, and a.s.sured him if he did such a thing again he would take him before a magistrate.

During the day we gathered the following information:--

Mr. C. had been a planter for thirty-six years. He has had charge of the estate on which he now resides ten years. He is the attorney for two other large estates a few miles from this, and has under his superintendence, in all, more than a thousand apprenticed laborers. This estate consists of six hundred and sixty-six acres of land, most of which is under cultivation either in cane or provisions, and has on it three hundred apprentices and ninety-two free children. The average amount of sugar raised on it is two hundred hogsheads of a ton each, but this year it will amount to at least two hundred and fifty hogsheads--the largest crop ever taken off since he has been connected with it. He has planted thirty acres additional this year. The island has never been under so good cultivation, and is becoming better every year.

During our walk round the works, and during the day, he spoke several times in general terms of the great blessings of emanc.i.p.ation.

Emanc.i.p.ation is as great a blessing to the master as to the slave.

"Why," exclaimed Mr. C., "it was emanc.i.p.ation to me. I a.s.sure you the first of August brought a great, _great_ relief to me. I felt myself, for the first time, a freeman on that day. You cannot imagine the responsibilities and anxieties which were swept away with the extinction of slavery."

There were many unpleasant and annoying circ.u.mstances attending slavery, which had a most pernicious effect on the master. There was continual jealousy and suspicion between him and those under him. They looked on each other as sworn enemies, and there was kept up a continual system of plotting and counterplotting. Then there was the flogging, which was a matter of course through the island. To strike a slave was as common as to strike a horse--then the punishments were inflicted so unjustly, in innumerable instances, that the poor victims knew no more why they were punished than the dead in their graves. The master would be a little ill--he had taken a cold, perhaps, and felt irritable--something were wrong--his pa.s.sion was up, and away went some poor fellow to the whipping post. The slightest offence at such a moment, though it might have pa.s.sed unnoticed at another time, would meet with the severest punishment. He said he himself had more than once ordered his slaves to be flogged in a pa.s.sion, and after he became cool he would have given guineas not to have done it. Many a night had he been kept awake in thinking of some poor fellow whom he had shut up in the dungeon, and had rejoiced when daylight came. He feared lest the slave might die before morning; either cut his throat or dash his head against the wall in his desperation. He has known such cases to occur.

The apprentices.h.i.+p will not have so beneficial an effect as he hoped it would, on account of an indisposition on the part of many of the planters to abide by its regulations. The planters generally are doing very little to prepare the apprentices for freedom; but some are doing very much to unprepare them. They are driving the people from them by their conduct.

Mr. C. said he often wished for emanc.i.p.ation. There were several other planters among his acquaintance who had the same feelings, but did not dare express them. Most of the planters, however, were violently opposed. Many of them declared that emanc.i.p.ation could not and should not take place. So obstinate were they, that they would have sworn on the 31st of July, 1831, that emanc.i.p.ation could not happen. _These very men now see and acknowledge the benefits which have resulted from the new system_.

The first of August pa.s.sed off very quietly. The people labored on that day as usual, and had a stranger gone over the island, he would not have suspected any change had taken place. Mr. C. did not expect his people would go to work that day. He told them what the conditions of the new system were, and that after the first of August, they would be required to turn out to work at six o'clock instead of five o'clock as before. At the appointed hour every man was at his post in the field. Not one individual was missing.

The apprentices do more work in the nine hours required by law, than in twelve hours during slavery.

His apprentices are perfectly willing to work for him during their own time. He pays them at the rate of twenty-five cents a day. The people are less quarrelsome than when they were slaves.

About eight o'clock in the evening, Mr. C. invited us to step out into the piazza. Pointing to the houses of the laborers, which were crowded thickly together, and almost concealed by the cocoa-nut and calabash trees around them, he said, "there are probably more than four hundred people in that village. All my own laborers, with their free children, are retired for the night, and with them are many from the neighboring estates." We listened, but all was still, save here and there a low whistle from some of the watchmen. He said that night was a specimen of every night now. But it had not always been so. During slavery these villages were oftentimes a scene of bickering, revelry, and contention.

One might hear the inmates reveling and shouting till midnight.

Sometimes it would be kept up till morning. Such scenes have much decreased, and instead of the obscene and heathen songs which they used to sing, they are learning hymns from the lips of their children.

The apprentices are more trusty. They are more faithful in work which is given them to do. They take more interest in the prosperity of the estate generally, in seeing that things are kept in order, and that the property is not destroyed.

They are more open-hearted. Formerly they used to shrink before the eyes of the master, and appear afraid to meet him. They would go out of their way to avoid him, and never were willing to talk with him. They never liked to have him visit their houses; they looked on him as a spy, and always expected a reprimand, or perhaps a flogging. Now they look up cheerfully when they meet him, and a visit to their homes is esteemed a favor. Mr. C. has more confidence in his people than he ever had before.

There is less theft than during slavery. This is caused by greater respect for character, and the protection afforded to property by law.

For a slave to steal from his master was never considered wrong, but rather a meritorious act. He who could rob the most without being detected was the best fellow. The blacks in several of the islands have a proverb, that for a thief to steal from a thief makes G.o.d laugh.

The blacks have a great respect for, and even fear of law. Mr. C.

believes no people on earth are more influenced by it. They regard the same punishment, inflicted by a magistrate, much more than when inflicted by their master. Law is a kind of deity to them, and they regard it with great reverence and awe.