The Anti-Slavery Examiner, Omnibus
Chapter 63 : "We thank thee, Lord, for this our food, But bless thee more for Jesus' blood

"We thank thee, Lord, for this our food, But bless thee more for Jesus' blood; Let manna to our souls be given, The bread of life sent down from heaven."

The benediction was p.r.o.nounced, and the a.s.sembly retired.

There was an aged negro man present, who was noticed with marked attention by the Archdeacon, the Rector and other clergymen. He is sometimes called the African Bishop. He was evidently used to familiarity with the clergy, and laid his hand on their shoulders as he spoke to them. The old patriarch was highly delighted with the scene. He said, when he was young he "never saw nothing, but sin and Satan. _Now I just begin to live_."

On the same occasion the Governor remarked to us that the first thing to be done in our country, toward the removal of slavery, was to discard the absurd notion that _color_ made any difference, intellectually or morally, among men. "All distinctions," said he, "founded in color, must be abolished everywhere. We should learn to talk of men not as _colored_ men, but as MEN _as fellow citizens and fellow subjects_." His Excellency certainly showed on this occasion a disposition to put in practice his doctrine. He spoke affectionately to the children, and conversed freely with the adults.

VISIT TO GREEN CASTLE.

According to a previous engagement, a member of the a.s.sembly called and took us in his carriage to Green Castle estate.

Green Castle lies about three miles south-east from St. John's, and contains 940 acres. The mansion stands on a rocky cliff; overlooking the estate, and commanding a wide view of the island. In one direction spreads a valley, interspersed with fields of sugar-cane and provisions.

In another stretches a range of hills, with their sides clad in culture, and their tops covered with clouds. At the base of the rock are the sugar Houses. On a neighboring upland lies the negro village, in the rear of which are the provision grounds. Samuel Bernard, Esq., the manager, received us kindly. He said, he had been on the island forty-four years, most of the time engaged in the management of estates.

He is now the manager of two estates, and the attorney for six, and has lately purchased an estate himself. Mr. B. is now an aged man, grown old in the practice of slave holding. He has survived the wreck of slavery, and now stripped of a tyrant's power, he still lives among the people, who were lately his slaves, and manages an estate which was once his empire. The testimony of such a man is invaluable. Hear him.

1. Mr. B. said, that the negroes throughout the island were very peaceable when they received their freedom.

2. He said he had found no difficulty in getting his people to work after they had received their freedom. Some estates had suffered for a short time; there was a pretty general fluctuation for a month or two, the people leaving one estate and going to another. But this, said Mr.

B., was chargeable to the _folly_ of the planters, who _overbid_ each other in order to secure the best hands and enough of them. The negroes had a _strong attachment to their homes_, and they would rarely abandon them unless harshly treated.

3. He thought that the a.s.sembly acted very wisely in rejecting the apprentices.h.i.+p. He considered it absurd. It took the chains partly from off the slave, and fastened them on the master, _and enslaved them both_. It withdrew from the latter the power of compelling labor, and it supplied to the former no incentive to industry.

He was opposed to the measures which many had adopted for further securing the benefits of emanc.i.p.ation.--He referred particularly to the system of education which now prevailed. He thought that the education of the emanc.i.p.ated negroes should combine industry with study even in childhood, so as not to disqualify the taught for cultivating the ground. It will be readily seen that this prejudice against education, evidently the remains of his attachment to slavery, gives additional weight to his testimony.

The Mansion on the Rock (which from its elevated and almost inaccessible position, and from the rich shrubbery in perpetual foliage surrounding it, very fitly takes the name of Green Castle) is memorable as the scene of the murder of the present proprietor's grandfather. He refused to give his slaves holiday on a particular occasion. They came several times in a body and asked for the holiday, but he obstinately refused to grant it. They rushed into his bedroom, fell upon him with their hoes, and killed him.

On our return to St. John's, we received a polite note from a colored lady, inviting us to attend the anniversary of the "Juvenile a.s.sociation," at eleven o'clock. We found about forty children a.s.sembled, the greater part of them colored girls, but some were white.

The ages of these juvenile philanthropists varied from four to fourteen.

After singing and prayer, the object of the a.s.sociation was stated, which was to raise money by sewing, soliciting contributions, and otherwise, for charitable purposes.

From the annual report it appeared that this was the _twenty-first anniversary_ of the society. The treasurer reported nearly 60 currency (or about $150) received and disbursed during the year. More than one hundred dollars had been given towards the erection of the new Wesleyan chapel in St. John's. Several resolutions were presented by little misses, expressive of grat.i.tude to G.o.d for continued blessings, which were adopted unanimously--every child holding up its right hand in token of a.s.sent.

After the resolutions and other business were despatched, the children listened to several addresses from the gentlemen present. The last speaker was a member of the a.s.sembly. He said that his presence there was quite accidental; but that he had been amply repaid for coming by witnessing the goodly work to which this juvenile society was engaged.

As there was a male branch a.s.sociation about to be organized, he begged the privilege of enrolling his name as an honorary member, and promised to be a constant contributor to its funds. He concluded by saying, that though he had not before enjoyed the happiness of attending their anniversaries, he should never again fail to be present (with the permission of their worthy patroness) at the future meetings of this most interesting society. We give the substance of this address, as one of the signs of the times. The speaker was a wealthy merchant of St. John's.

This society was organized in 1815. The _first proposal_ came from a few _little colored girls_, who, after hearing a sermon on the blessedness of doing good, wanted to know whether they might not have a society for raising money to give to the poor.

This Juvenile a.s.sociation has, since its organization, raised the sum of _fourteen hundred dollars_! Even this little a.s.sociation has experienced a great impulse from the free system. From a table of the annual receipts since 1815, we found that the amount raised the two last years, is nearly equal to that received during any three years before.

DR. DANIELL--WEATHERILL ESTATE.

On our return from Thibou Jarvis's estate, we called at Weatherill's; but the manager, Dr. Daniell, not being at home, we left our names, with an intimation of the object of our visit. Dr. D. called soon after at our lodgings. As authority, he is unquestionable. Before retiring from the practice of medicine, he stood at the head of his profession in the island. He is now a member of the council, is proprietor of an estate, manager of another, and attorney for six.

The fact that such men as Dr. D., but yesterday large slaveholders, and still holding high civil and political stations, should most cheerfully facilitate our anti-slavery investigations, manifesting a solicitude to furnish us with all the information in their power, is of itself the highest eulogy of the new system. The testimony of Dr. D. will be found mainly in a subsequent part of the work. We state, in pa.s.sing, a few incidentals. He was satisfied that immediate emanc.i.p.ation was better policy than a temporary apprentices.h.i.+p. The apprentices.h.i.+p was a middle state--kept the negroes in suspense--vexed and harra.s.sed them--_fed them on a starved hope_; and therefore they would not be so likely, when they ultimately obtained freedom, to feel grateful, and conduct themselves properly. The reflection that they had been cheated out of their liberty for six years would _sour their minds_. The planters in Antigua, by giving immediate freedom, had secured the attachment of their people.

The Doctor said he did not expect to make more than two thirds of his average crop; but he a.s.sured us that this was owing solely to the want of rain. There had been no deficiency of labor. The crops were _in_, in season, throughout the island, and the estates were never under better cultivation than at the present time. Nothing was wanting but RAIN--RAIN.

He said that the West India planters were very anxious to _retain_ the services of the negro population.

Dr. D. made some inquiries as to the extent of slavery in the United States, and what was doing for its abolition. He thought that emanc.i.p.ation in our country would not be the result of a slow process.

The anti-slavery feeling of the civilized world had become too strong to wait for a long course of "preparations" and "ameliorations." And besides, continued he, "the arbitrary control of a master can never be a preparation for freedom;--_sound and wholesome legal restraints are the only preparative_."

The Doctor also spoke of the absurdity and wickedness of the caste of color which prevailed in the United States. It was the offspring of slavery, and it must disappear when slavery is abolished.

CONVERSATION WITH A NEGRO.

We had a conversation one morning with a boatman, while he was rowing us across the harbor of St. John's. He was a young negro man. Said he was a slave until emanc.i.p.ation. We inquired whether he heard any thing about emanc.i.p.ation before it took place. He said, yes--the slaves heard of it, but it was talked about so long that many of them lost all _believement_ in it, got tired waiting, and bought their freedom; but he had more patience, and got his for nothing. We inquired of him, what the negroes did on the first of August, 1834. He said they all went to church and chapel. "Dare was more _religious_ on dat day dan you could tire of."

Speaking of the _law_, he said it was his _friend_. If there was no law to take his part, a man, who was stronger than he, might step up and knock him down. But now no one dare do so; all were afraid of the _law_,--the law would never hurt any body who behaved well; but a master would _slash a fellow, let him do his best_.

VISIT TO NEWFIELD.

Drove out to Newfield, a Moravian station, about eight miles from St.

John's. The Rev. Mr. Morrish, the missionary at that station, has under his charge two thousand people. Connected with the station is a day school for children, and a night school for adults twice in each week.

We looked in upon the day school, and found one hundred and fifteen children. The teacher and a.s.sistant were colored persons. Mr. M.

superintends. He was just dismissing the school, by singing and prayer, and the children marched out to the music of one of their little songs.

During the afternoon, Mr. Favey, manager of a neighboring estate, (Lavicount's,) called on us.

He spoke of the tranquillity of the late Christmas holidays. They ended Tuesday evening, and his people were all in the field at work on Wednesday morning--there were no stragglers. Being asked to specify the chief advantages of the new system over slavery, he stated at once the following things: 1st. It (free labor) is less _expensive_. 2d. It costs a planter far less _trouble_ to manage free laborers, than it did to manage slaves. 3d. It had _removed all danger of insurrection, conflagration, and conspiracies_.

ADULT SCHOOL.

In the evening, Mr. Morrish's adult school for women was held. About thirty women a.s.sembled from different estates--some walking several miles. Most of them were just beginning to read. They had just begun to learn something about figures, and it was no small effort to add 4 and 2 together. They were incredibly ignorant about the simplest matters. When they first came to the school, they could not tell which was their right arm or their right side, and they had scarcely mastered that secret, after repeated showing. We were astonished to observe that when Mr. M.

asked them to point to their cheeks, they laid their finger upon their chins. They were much pleased with the evolutions of a dumb clock, which Mr. M. exhibited, but none of them could tell the time of day by it.

Such is a specimen of the intelligence of the Antigua negroes. Mr. M.

told us that they were a pretty fair sample of the country negroes generally. It surely cannot be said that they were uncommonly well prepared for freedom; yet with all their ignorance, and with the merest infantile state of intellect, they prove the peaceable subjects of law.

That they have a great desire to learn, is manifest from their coming such distances, after working in the field all day. The school which they attend has been established since the abolition of slavery.

The next morning, we visited the day school. It was opened with singing and prayer. The children knelt and repeated the Lord's Prayer after Mr.

M. They then formed into a line and marched around the room, singing and keeping the step. A tiny little one, just beginning to walk, occasionally straggled out of the line. The next child, not a little displeased with such disorderly movements, repeatedly seized the straggler by the frock, and pulled her into the ranks; but finally despaired of reducing her to subordination. When the children had taken their seats, Mr. M., at our request, asked all those who were free before August, 1834, to rise. Only one girl arose, and she was in no way distinguishable from a white child. The first exercise, was an examination of a pa.s.sage of scripture. The children were then questioned on the simple rules of addition and subtraction, and their answers were prompt and accurate.

DR. NUGENT.

The hour having arrived when we were to visit a neighboring estate, Mr.

M. kindly accompanied us to Lyon's, the estate upon which Dr. Nugent resides. In respect to general intelligence, scientific acquirements, and agricultural knowledge, no man in Antigua stands higher than Dr.

Nugent. He has long been speaker of the house of a.s.sembly, and is favorably known in Europe as a geologist and man of science. He is manager of the estate on which he resides, and proprietor of another.

The Doctor informed us that the crop on his estate had almost totally failed, on account of the drought--being reduced from one hundred and fifty hogsheads, the average crop, to _fifteen_! His provision grounds had yielded almost nothing. The same soil which ordinarily produced ten cart-loads of yams to the acre--the present season barely averaged _one load to ten acres_! Yams were reduced from the dimensions of a man's head, to the size of a radish. The _cattle were dying_ from want of water and gra.s.s. He had himself lost _five oxen_ within the past week.

Previous to emanc.i.p.ation, said the Doctor, no man in the island dared to avow anti-slavery sentiments, if he wished to maintain a respectable standing. Planters might have their hopes and aspirations; but they could not make them public without incurring general odium, and being denounced as the enemies of their country.

In allusion to the motives which prompted the legislature to reject the apprentices.h.i.+p and adopt immediate emanc.i.p.ation, Dr. N. said, "When we saw that abolition was _inevitable_, we began, to inquire what would be the safest course for getting rid of slavery. _We wished to let ourselves down in the easiest manner possible_--THEREFORE WE CHOSE IMMEDIATE EMANc.i.p.aTION!" These were his words.

On returning to the hospitable mansion of Mr. Morrish, we had an opportunity of witnessing a custom peculiar to the Moravians. It is called 'speaking.' All the members of the church are required to call on the missionary once a month, and particular days are appropriated to it.

They come singly or in small companies, and the minister converses with each individual.

Mr. M. manifested great faithfulness in this duty. He was affectionate in manner--entered into all the minutiae of individual and family affairs, and advised with them as a father with his children. We had an opportunity of conversing with some of those who came. We asked one old man what he did on the "First of August?"[A] His reply was, "Ma.s.sa, we went to church, and tank de Lord for make a we all free."

[Footnote A: By this phrase the freed people always understand the 1st of August, 1834, when slavery was abolished.]