The Anti-Slavery Examiner, Omnibus
Chapter 77 : "We all resisted violently the measure of abolition, when it first began to be agi

"We all resisted violently the measure of abolition, when it first began to be agitated in England. We regarded it as an outrageous interference with our rights, with our property. But we are now rejoiced that slavery is abolished."--_Dr. Daniell_.

"I have already seen such decided benefits growing out of the free labor system, that for my part I wish never to see the face of slavery again."

--_Mr. Hatley_.

"I do not know of a single planter who would be willing to return to slavery. We all feel that it was a great curse."--_D. Cranstoun, Esq._

The speaker of the a.s.sembly was requested to state especially the advantages of freedom both to the master and the slave; and he kindly communicated the following reply:

"The benefits to the master are conspicuous--he has got rid of the cark and care, the anxiety and incessant worry of managing slaves; all the trouble and responsibility of rearing them from infancy, of their proper maintenance in health, and sickness, and decrepitude, of coercing them to labor, restraining, correcting, and punis.h.i.+ng their faults and crimes--settling all their grievances and disputes.

He is now entirely free from all apprehension of injury, revenge, or insurrection, however transient and momentary such impression may have formerly been. He has no longer the reproach of being a _slaveholder_; his property has lost all the _taint_ of slavery, and is placed on as secure a footing, in a moral and political point of view, as that in any other part of the British dominions.

As regards the _other_ party, it seems almost unnecessary to point out the advantages of being a free man rather than a slave. He is no longer liable to personal trespa.s.s of any sort; he has a right of self-control, and all the immunities enjoyed by other cla.s.ses of his fellow subjects--he is enabled to better his condition as he thinks proper--he can make what arrangements he likes best, as regards his kindred, and all his domestic relations--he takes to his _own_ use and behoof, all the wages and profits of his own labor; he receives money wages instead of weekly allowances, and can purchase such particular food and necessaries as he prefers--_and so on_! IT WOULD BE ENDLESS TO ATTEMPT TO ENUMERATE ALL THE SUPERIOR ADVANTAGES OF A STATE OF FREEDOM TO ONE OF SLAVERY!"

The writer says, at the close of his invaluable letter, "I was born in Antigua, and have resided here with little interruption since 1809.

Since 1814, I have taken an active concern in plantation affairs." He was born heir to a large slave property, and retained it up to the hour of emanc.i.p.ation. He is now the proprietor of an estate.

We have, another witness to introduce to the reader, Ralph Higinbothom, Esq., the UNITED STATES CONSUL!--_Hear him_!--

"Whatever may have been the dissatisfaction as regards emanc.i.p.ation among the planters at its commencement, there are few, indeed, if any, who are not _now_ well satisfied that under the present system, their properties are better worked, and their laborers more contented and cheerful, than in the time of slavery."

In order that the reader may see the _revolution_ that has taken place since emanc.i.p.ation in the views of the highest cla.s.s of society in Antigua, we make a few extracts.

"There was the most violent opposition in the legislature, and throughout the island, to the anti-slavery proceedings in Parliament.

The anti-slavery party in England were detested here for their _fanatical and reckless course_. Such was the state of feeling previous to emanc.i.p.ation, that it would have been certain disgrace for any planter to have avowed the least sympathy with anti-slavery sentiments.

The humane might have their hopes and aspirations, and they might secretly long to see slavery ultimately terminated; but they did not dare to make such feelings public. _They would at once have been branded as the enemies of their country!"--Hon. N. Nugent_.

"There cannot be said to have been any _anti-slavery party_ in the island before emanc.i.p.ation. There were some individuals in St. John's, and a very few planters, who favored the anti-slavery views, but they dared not open their mouths, because of the bitter hostility which prevailed."--_S. Bourne, Esq._

"The opinions of the clergymen and missionaries, with the exception of, I believe, a few clergymen, were favorable to emanc.i.p.ation; but neither in their conduct, preaching, or prayers, did they declare themselves openly, until the measure of abolition was determined on. The missionaries felt restrained by their instructions from home, and the clergymen thought that it did not comport with their order 'to take part in politics!' I never heard of a single _planter_ who was favorable, until about three months before the emanc.i.p.ation took place; when some few of them began to perceive that it would be advantageous to their _interests_. Whoever was known or suspected of being an advocate for freedom, became the object of vengeance, and was sure to suffer, if in no other way, by a loss of part of his business. My son-in-law[A], my son[B], and myself, were perhaps the chief marks for calumny and resentment. The first was twice elected a member of the a.s.sembly, and as often put out by scrutinies conducted by the House, in the most flagrantly dishonest manner. Every attempt was made to deprive the second of his business, as a lawyer. With regard to myself, I was thrown into prison, without any semblance of justice, without any form of trial, but in the most summary manner, simply upon the complaint of one of the justices, and without any opportunity being allowed me of saying one word in my defence. I remained in jail until discharged by a peremptory order from the Colonial Secretary, to whom I appealed."--_James Scotland, Sen., Esq._

[Footnote A: Dr. Ferguson, physician in St. John's.]

[Footnote B: James Scotland, Jun., Esq., barrister, proprietor, and member of a.s.sembly.]

Another gentleman, a white man, was arrested on the charge of being in the interest of the English Anti-Slavery party, and in a manner equally summary and illegal, was cast into prison, and confined there for one year.

From the foregoing statements we obtain the following comparative view of the past and present state of sentiment in Antigua.

Views and conduct of the planters previous to emanc.i.p.ation:

1st. They regarded the negroes as an inferior race, fit only for slaves.

2d. They regarded them as their rightful property.

3d. They took it for granted that negroes could never be made to work without the use of the whip; hence,

4th. They supposed that emanc.i.p.ation would annihilate sugar cultivation; and,

5th. That it would lead to bloodshed and general rebellion.

6th. Those therefore who favored it, were considered the "_enemies of their country_"--"TRAITORS"--and were accordingly persecuted in various ways, not excepting imprisonment in the common jail.

7th. So popular was slavery among the higher cla.s.ses, that its morality or justice could not be questioned by a missionary--an editor--or a _planter_ even, without endangering the safety of the individual.

8th. The anti-slavery people in England were considered detestable men, intermeddling with matters which they did not understand, and which at any rate did not concern them. They were accused of being influenced by selfish motives, and of designing to further their own interests by the ruin of the planters. They were denounced as _fanatics, incendiaries, knaves, religious enthusiasts_.

9th The abolition measures of the English Government were considered a gross outrage on the rights of private property, a violation their multiplied pledges of countenance and support, and a flagrant usurpation of power over the weak.

Views and conduct of the planters subsequent to emanc.i.p.ation:

1st. The negroes are r.e.t.a.r.ded as _men_--equals standing on the same footing as fellow-citizens.

2d. Slavery is considered a foolish, impolitic, and wicked system.

3d. Slaves are regarded as an _unsafe_ species of property, and to hold them disgraceful.

4th. The planters have become the _decided enemies_ of slavery. The worst thing they could say against the apprentices.h.i.+p, was, that "it was only another name for _slavery_."

5th. The abolition of slavery is applauded by the planters as one of the most n.o.ble and magnanimous triumphs ever achieved by the British government.

6th. Distinguished abolitionists are spoken of in terms of respect and admiration. The English Anti-slavery Delegation[A] spent a fortnight in the island, and left it the same day we arrived. Wherever we went we heard of them as "the respectable gentlemen from England," "the worthy and intelligent members of the Society of Friends," &c. A distinguished agent of the English anti-slavery society now resides in St. John's, and keeps a bookstore, well stocked with anti-slavery books and pamphlets.

The bust of GEORGE THOMPSON stands conspicuously upon the counter of the bookstore, looking forth upon the public street.

[Footnote A: Messrs. Sturge and Harvey.]

7th. The planters affirm that the abolition of slavery put an end to all danger from insurrection, rebellion, privy conspiracy, and sedition, on the part of the slaves.

8th. Emanc.i.p.ation is deemed an incalculable blessing, because it released the planters from an endless complication of responsibilities, perplexities, temptations and anxieties, and because it _emanc.i.p.ated them from the bondage of the whip_.

9th. _Slavery--emanc.i.p.ation--freedom_--are the universal topics of conversation in Antigua. Anti-slavery is the popular doctrine among all cla.s.ses. He is considered an enemy to his country who opposes the principles of liberty. The planters look with astonishment on the continuance of slavery in the United States, and express their strong belief that it must soon terminate here and throughout the world. They hailed the arrival of French and American visitors on tours of inquiry as a bright omen. In publis.h.i.+ng our arrival, one of the St. John's papers remarks, "We regard this as a pleasing indication that the American public have their eyes turned upon our experiment, with a view, we may hope, of ultimately following our excellent example." (!) All cla.s.ses showed the same readiness to aid us in what the Governor was pleased to call "the objects of our philanthropic mission."

Such are the views now entertained among the planters of Antigua. What a complete change[B]--and all in less than three years, and effected by the abolition of slavery and a trial of freedom! Most certainly, if the former views of the Antigua planters resemble those held by pro-slavery men in this country, their present sentiments are a _fac simile_ of those entertained by the immediate abolitionists.

[Footnote B: The following little story will further ill.u.s.trate the wonderful revolution which has taken place in the public sentiment of this colony. The facts here stated all occurred while we were in Antigua, and we procured them from a variety of authentic sources. They were indeed publicly known and talked of, and produced no little excitement throughout the island. Mr. Corbett was a respectable and intelligent planter residing on an estate near Johnson's Point. Several months previous to the time of which we now speak, a few colored families (emanc.i.p.ated negroes) bought of a white man some small parcels of land lying adjacent to Mr. C.'s estate. They planted their lands in provisions, and also built them houses thereon, and moved into them.

After they had become actively engaged in cultivating their provisions, Mr. Corbett laid claim to the lands, and ordered the negroes to leave them forthwith.

They of course refused to do so. Mr. C. then flew into a violent rage, and stormed and swore, and threatened to burn their houses down over their heads. The terrified negroes forsook their property and fled. Mr.

C. then ordered his negroes to tear down their huts and burn up the materials--which was accordingly done. He also turned in his cattle upon the provision grounds, and destroyed them. The negroes made a complaint against Mr. C., and he was arrested and committed to jail in St. John's for trial on the charge of _arson_.

We heard of this circ.u.mstance on the day of Mr. C.'s commitment, and we were told that it would probably go very hard with him on his trial, and that he would be very fortunate if he escaped the _gallows_ or _transportation_. A few days after this we were surprised to hear that Mr. C. had died in prison. Upon inquiry, we learned that he died literally from _rage and mortification_. His case defied the, skill and power of the physicians. They could detect the presence of no disease whatever, even on a minute post-mortem examination. They p.r.o.nounced it as their opinion that he had died from the violence of his pa.s.sions--excited by being imprisoned, together with his apprehensions of the fatal issue of the trial.

Not long before emanc.i.p.ation, Mr. Scotland was imprisoned for _befriending_ the negroes. After emanc.i.p.ation, Mr. Corbett was imprisoned for wronging them.

Mr. Corbett was a respectable planter, of good family and moved in the first circles in the island]

TWENTY-FIRST PROPOSITION.--Emanc.i.p.ation has been followed by a manifest diminution of "_prejudice against color_," and has opened the prospect off its speedy extirpation.

Some thirty years ago, the president of the island, Sir Edward Byam, issued an order forbidding the great bell in the cathedral of St. John's being tolled at the funeral of a colored person; and directing a _smaller_ bell to be hung up in the same belfry, and used on such occasions. For twenty years this distinction was strictly maintained.

When a white person, however _vile_, was buried, the great bell was tolled; when a colored person, whatever his moral worth, intelligence, or station, was carried to his grave, the little bell was tinkled. It was not until the arrival of the present excellent Rector, that this "prejudice bell" was silenced. The Rev. Mr. c.o.x informed us that prejudice had greatly decreased since emanc.i.p.ation. It was very common for white and colored gentlemen to be seen walking arm in arm an the streets of St. John's.