Les Miserables
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Chapter 205 : "I have been loving a little more all the time that has pa.s.sed since this morni
"I have been loving a little more all the time that has pa.s.sed since this morning."
Questions and replies took care of themselves in this dialogue, which always turned with mutual consent upon love, as the little pith figures always turn on their peg.
Cosette's whole person was ingenuousness, ingenuity, transparency, whiteness, candor, radiance. It might have been said of Cosette that she was clear. She produced on those who saw her the sensation of April and dawn. There was dew in her eyes. Cosette was a condensation of the auroral light in the form of a woman.
It was quite simple that Marius should admire her, since he adored her.
But the truth is, that this little school-girl, fresh from the convent, talked with exquisite penetration and uttered, at times, all sorts of true and delicate sayings. Her prattle was conversation. She never made a mistake about anything, and she saw things justly. The woman feels and speaks with the tender instinct of the heart, which is infallible.
No one understands so well as a woman, how to say things that are, at once, both sweet and deep. Sweetness and depth, they are the whole of woman; in them lies the whole of heaven.
In this full felicity, tears welled up to their eyes every instant. A crushed lady-bug, a feather fallen from a nest, a branch of hawthorn broken, aroused their pity, and their ecstasy, sweetly mingled with melancholy, seemed to ask nothing better than to weep. The most sovereign symptom of love is a tenderness that is, at times, almost unbearable.
And, in addition to this,--all these contradictions are the lightning play of love,--they were fond of laughing, they laughed readily and with a delicious freedom, and so familiarly that they sometimes presented the air of two boys.
Still, though unknown to hearts intoxicated with purity, nature is always present and will not be forgotten. She is there with her brutal and sublime object; and however great may be the innocence of souls, one feels in the most modest private interview, the adorable and mysterious shade which separates a couple of lovers from a pair of friends.
They idolized each other.
The permanent and the immutable are persistent. People live, they smile, they laugh, they make little grimaces with the tips of their lips, they interlace their fingers, they call each other thou, and that does not prevent eternity.
Two lovers hide themselves in the evening, in the twilight, in the invisible, with the birds, with the roses; they fascinate each other in the darkness with their hearts which they throw into their eyes, they murmur, they whisper, and in the meantime, immense librations of the planets fill the infinite universe.
CHAPTER II--THE BEWILDERMENT OF PERFECT HAPPINESS
They existed vaguely, frightened at their happiness. They did not notice the cholera which decimated Paris precisely during that very month. They had confided in each other as far as possible, but this had not extended much further than their names. Marius had told Cosette that he was an orphan, that his name was Marius Pontmercy, that he was a lawyer, that he lived by writing things for publishers, that his father had been a colonel, that the latter had been a hero, and that he, Marius, was on bad terms with his grandfather who was rich. He had also hinted at being a baron, but this had produced no effect on Cosette. She did not know the meaning of the word. Marius was Marius. On her side, she had confided to him that she had been brought up at the Pet.i.t-Picpus convent, that her mother, like his own, was dead, that her father's name was M. Fauchelevent, that he was very good, that he gave a great deal to the poor, but that he was poor himself, and that he denied himself everything though he denied her nothing.
Strange to say, in the sort of symphony which Marius had lived since he had been in the habit of seeing Cosette, the past, even the most recent past, had become so confused and distant to him, that what Cosette told him satisfied him completely. It did not even occur to him to tell her about the nocturnal adventure in the hovel, about Thenardier, about the burn, and about the strange att.i.tude and singular flight of her father.
Marius had momentarily forgotten all this; in the evening he did not even know that there had been a morning, what he had done, where he had breakfasted, nor who had spoken to him; he had songs in his ears which rendered him deaf to every other thought; he only existed at the hours when he saw Cosette. Then, as he was in heaven, it was quite natural that he should forget earth. Both bore languidly the indefinable burden of immaterial pleasures. Thus lived these somnambulists who are called lovers.
Alas! Who is there who has not felt all these things? Why does there come an hour when one emerges from this azure, and why does life go on afterwards?
Loving almost takes the place of thinking. Love is an ardent forgetfulness of all the rest. Then ask logic of pa.s.sion if you will.
There is no more absolute logical sequence in the human heart than there is a perfect geometrical figure in the celestial mechanism. For Cosette and Marius nothing existed except Marius and Cosette. The universe around them had fallen into a hole. They lived in a golden minute. There was nothing before them, nothing behind. It hardly occurred to Marius that Cosette had a father. His brain was dazzled and obliterated. Of what did these lovers talk then? We have seen, of the flowers, and the swallows, the setting sun and the rising moon, and all sorts of important things. They had told each other everything except everything.
The everything of lovers is nothing. But the father, the realities, that lair, the ruffians, that adventure, to what purpose? And was he very sure that this nightmare had actually existed? They were two, and they adored each other, and beyond that there was nothing. Nothing else existed. It is probable that this vanis.h.i.+ng of h.e.l.l in our rear is inherent to the arrival of paradise. Have we beheld demons? Are there any? Have we trembled? Have we suffered? We no longer know. A rosy cloud hangs over it.
So these two beings lived in this manner, high aloft, with all that improbability which is in nature; neither at the nadir nor at the zenith, between man and seraphim, above the mire, below the ether, in the clouds; hardly flesh and blood, soul and ecstasy from head to foot; already too sublime to walk the earth, still too heavily charged with humanity to disappear in the blue, suspended like atoms which are waiting to be precipitated; apparently beyond the bounds of destiny; ignorant of that rut; yesterday, to-day, to-morrow; amazed, rapturous, floating, soaring; at times so light that they could take their flight out into the infinite; almost prepared to soar away to all eternity.
They slept wide-awake, thus sweetly lulled. Oh! splendid lethargy of the real overwhelmed by the ideal.
Sometimes, beautiful as Cosette was, Marius shut his eyes in her presence. The best way to look at the soul is through closed eyes.
Marius and Cosette never asked themselves whither this was to lead them.
They considered that they had already arrived. It is a strange claim on man's part to wish that love should lead to something.
CHAPTER III--THE BEGINNING OF SHADOW
Jean Valjean suspected nothing.
Cosette, who was rather less dreamy than Marius, was gay, and that sufficed for Jean Valjean's happiness. The thoughts which Cosette cherished, her tender preoccupations, Marius' image which filled her heart, took away nothing from the incomparable purity of her beautiful, chaste, and smiling brow. She was at the age when the virgin bears her love as the angel his lily. So Jean Valjean was at ease. And then, when two lovers have come to an understanding, things always go well; the third party who might disturb their love is kept in a state of perfect blindness by a restricted number of precautions which are always the same in the case of all lovers. Thus, Cosette never objected to any of Jean Valjean's proposals. Did she want to take a walk? "Yes, dear little father." Did she want to stay at home? Very good. Did he wish to pa.s.s the evening with Cosette? She was delighted. As he always went to bed at ten o'clock, Marius did not come to the garden on such occasions until after that hour, when, from the street, he heard Cosette open the long gla.s.s door on the veranda. Of course, no one ever met Marius in the daytime. Jean Valjean never even dreamed any longer that Marius was in existence. Only once, one morning, he chanced to say to Cosette: "Why, you have whitewash on your back!" On the previous evening, Marius, in a transport, had pushed Cosette against the wall.
Old Toussaint, who retired early, thought of nothing but her sleep, and was as ignorant of the whole matter as Jean Valjean.
Marius never set foot in the house. When he was with Cosette, they hid themselves in a recess near the steps, in order that they might neither be seen nor heard from the street, and there they sat, frequently contenting themselves, by way of conversation, with pressing each other's hands twenty times a minute as they gazed at the branches of the trees. At such times, a thunderbolt might have fallen thirty paces from them, and they would not have noticed it, so deeply was the revery of the one absorbed and sunk in the revery of the other.
Limpid purity. Hours wholly white; almost all alike. This sort of love is a recollection of lily petals and the plumage of the dove.
The whole extent of the garden lay between them and the street. Every time that Marius entered and left, he carefully adjusted the bar of the gate in such a manner that no displacement was visible.
He usually went away about midnight, and returned to Courfeyrac's lodgings. Courfeyrac said to Bah.o.r.el:--
"Would you believe it? Marius comes home nowadays at one o'clock in the morning."
Bah.o.r.el replied:--
"What do you expect? There's always a petard in a seminary fellow."
At times, Courfeyrac folded his arms, a.s.sumed a serious air, and said to Marius:--
"You are getting irregular in your habits, young man."
Courfeyrac, being a practical man, did not take in good part this reflection of an invisible paradise upon Marius; he was not much in the habit of concealed pa.s.sions; it made him impatient, and now and then he called upon Marius to come back to reality.
One morning, he threw him this admonition:--
"My dear fellow, you produce upon me the effect of being located in the moon, the realm of dreams, the province of illusions, capital, soap-bubble. Come, be a good boy, what's her name?"
But nothing could induce Marius "to talk." They might have torn out his nails before one of the two sacred syllables of which that ineffable name, Cosette, was composed. True love is as luminous as the dawn and as silent as the tomb. Only, Courfeyrac saw this change in Marius, that his taciturnity was of the beaming order.
During this sweet month of May, Marius and Cosette learned to know these immense delights. To dispute and to say you for thou, simply that they might say thou the better afterwards. To talk at great length with very minute details, of persons in whom they took not the slightest interest in the world; another proof that in that ravis.h.i.+ng opera called love, the libretto counts for almost nothing.
For Marius, to listen to Cosette discussing finery.
For Cosette, to listen to Marius talk in politics;
To listen, knee pressed to knee, to the carriages rolling along the Rue de Babylone;
To gaze upon the same planet in s.p.a.ce, or at the same glowworm gleaming in the gra.s.s;
To hold their peace together; a still greater delight than conversation;
Etc., etc.
In the meantime, divers complications were approaching.