Three Translations of The Koran (Al-Qur'an) side by side
Chapter 61 : S: They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, a

S: They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.

007.024 Y: (Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."

P: He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.

S: He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time.

007.025 Y: He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."

P: He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.

S: He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised.

007.026 Y: O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!

P: O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.

S: O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful.

007.027 Y: O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.

P: O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them.

Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.

S: O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe.

007.028 Y: When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"

P: And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?

S: And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?

007.029 Y: Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."

P: Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of wors.h.i.+p and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).

S: Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return.

007.030 Y: Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.

P: A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.

S: A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right way.

007.031 Y: O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.

P: O Children of Adam! Look to your adornment at every place of wors.h.i.+p, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.

S: O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant.

007.032 Y: Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.

P: Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.

S: Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know.

007.033 Y: Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespa.s.ses against truth or reason; a.s.signing of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

P: Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye a.s.sociate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.

S: Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you a.s.sociate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.

007.034 Y: To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in antic.i.p.ation).

P: And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).

S: And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before.

007.035 Y: O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.

P: O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.

S: O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve.

007.036 Y: But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).

P: But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.

S: And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it.

007.037 Y: Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.

P: Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah?

They say: They have departed from us. And they testify against themselves that they were disbelievers.

S: Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers.

007.038 Y: He will say: "Enter ye in the company of the peoples who pa.s.sed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand.

P: He saith: Enter into the Fire among nations of the jinn and humankind who pa.s.sed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.

S: He will say: Enter into fire among the nations that have pa.s.sed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastis.e.m.e.nt of the fire. He will say: Every one shall have double but you do not know.

007.039 Y: Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!"

P: And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.

S: And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastis.e.m.e.nt for what you earned.