The Spectator
Chapter 51 : [Footnote 4: Dominique Bouhours, a learned and accomplished Jesuit, who died in 1702, a

[Footnote 4: Dominique Bouhours, a learned and accomplished Jesuit, who died in 1702, aged 75, was a Professor of the Humanities, in Paris, till the headaches by which he was tormented until death compelled him to resign his chair. He was afterwards tutor to the two young Princes of Longueville, and to the son of the minister Colbert. His best book was translated into English in 1705, as

'The Art of Criticism: or the Method of making a Right Judgment upon Subjects of Wit and Learning. Translated from the best Edition of the _French_, of the Famous Father Bouhours, by a Person of Quality. In Four Dialogues.'

Here he says:

'Truth is the first Quality, and, as it were, the foundation of Thought; the fairest is the faultiest, or, rather, those which pa.s.s for the fairest, are not really so, if they want this Foundation ... I do not understand your Doctrine, replies Philanthus, and I can scarce persuade myself that a witty Thought should be always founded on Truth: On the contrary, I am of the opinion of a famous Critic (i.e.

Vava.s.sor in his book on Epigrams) that Falsehood gives it often all its Grace, and is, as it were, the Soul of it,'

&c., pp, 6, 7, and the following.]

[Footnote 5: As in the lines

_Tout doit tendre au Bon Sens: mais pour y parvenir Le chemin est glissant et penible a tenir._

'Art. Poetique', chant 1.

And again,

_Aux depens du Bon Sens gardez de plaisanter._

'Art. Poetique', chant 3.]

[Footnote 6: Dedication of his translation of the 'aeneid' to Lord Normanby, near the middle; when speaking of the anachronism that made Dido and aeneas contemporaries.]

[Footnote 7: Jean Regnauld de Segrais, b. 1624, d. 1701, was of Caen, where he was trained by Jesuits for the Church, but took to Literature, and sought thereby to support four brothers and two sisters, reduced to want by the dissipations of his father. He wrote, as a youth, odes, songs, a tragedy, and part of a romance. Attracting, at the age of 20, the attention of a n.o.ble patron, he became, in 1647, and remained for the next 24 years, attached to the household of Mlle. de Montpensier. He was a favoured guest among the _Precieuses_ of the _Hotel Rambouillet_, and was styled, for his acquired air of _bon ton_, the Voiture of Caen.

In 1671 he was received by Mlle. de La Fayette. In 1676 he married a rich wife, at Caen, his native town, where he settled and revived the local 'Academy.' Among his works were translations into French verse of the 'aeneid' and 'Georgics'. In the dedication of his own translation of the 'aeneid' by an elaborate essay to Lord Normanby, Dryden refers much, and with high respect, to the dissertation prefixed by Segrais to his French version, and towards the end (on p. 80 where the essay occupies 100 pages), writes as above quoted. The first parenthesis is part of the quotation.]

[Footnote 8: "would not break the thread of this discourse without;" and an ERRATUM appended to the next Number says, 'for _without_ read _with_.']

No. 63. Sat.u.r.day, May 12, 1711. Addison.

'Humano capiti cervicem pictor equinam Jungere si velit et varias inducere plumas Undique collatis membris, ut turpiter atrum Desinat in piscem mulier formosa superne; Spectatum admissi risum teneatis amici?

Credite, Pisones, isti tabulae fore librum Persimilem, cujus, velut aegri somnia, vanae Finguntur species ...'

Hor.

It is very hard for the Mind to disengage it self from a Subject in which it has been long employed. The Thoughts will be rising of themselves from time to time, tho' we give them no Encouragement; as the Tossings and Fluctuations of the Sea continue several Hours after the Winds are laid.

It is to this that I impute my last Night's Dream or Vision, which formed into one continued Allegory the several Schemes of Wit, whether False, Mixed, or True, that have been the Subject of my late Papers.

Methoughts I was transported into a Country that was filled with Prodigies and Enchantments, governed by the G.o.ddess of FALSEHOOD, ent.i.tled _the Region of False Wit_. There is nothing in the Fields, the Woods, and the Rivers, that appeared natural. Several of the Trees blossomed in Leaf-Gold, some of them produced Bone-Lace, and some of them precious Stones. The Fountains bubbled in an Opera Tune, and were filled with Stags, Wild-Boars, and Mermaids, that lived among the Waters; at the same time that Dolphins and several kinds of Fish played upon the Banks or took their Pastime in the Meadows. The Birds had many of them golden Beaks, and human Voices. The Flowers perfumed the Air with Smells of Incense, Amber-greese, and Pulvillios; [1] and were so interwoven with one another, that they grew up in Pieces of Embroidery.

The Winds were filled with Sighs and Messages of distant Lovers. As I was walking to and fro in this enchanted Wilderness, I could not forbear breaking out into Soliloquies upon the several Wonders which lay before me, when, to my great Surprize, I found there were artificial Ecchoes in every Walk, that by Repet.i.tions of certain Words which I spoke, agreed with me, or contradicted me, in every thing I said. In the midst of my Conversation with these invisible Companions, I discovered in the Centre of a very dark Grove a monstrous Fabrick built after the _Gothick_ manner, and covered with innumerable Devices in that barbarous kind of Sculpture. I immediately went up to it, and found it to be a kind of Heathen Temple consecrated to the G.o.d of _Dullness_. Upon my Entrance I saw the Deity of the Place dressed in the Habit of a Monk, with a Book in one Hand and a Rattle in the other. Upon his right Hand was _Industry_, with a Lamp burning before her; and on his left _Caprice_, with a Monkey sitting on her Shoulder. Before his Feet there stood an _Altar_ of a very odd Make, which, as I afterwards found, was shaped in that manner to comply with the Inscription that surrounded it. Upon the Altar there lay several Offerings of _Axes, Wings_, and _Eggs_, cut in Paper, and inscribed with Verses. The Temple was filled with Votaries, who applied themselves to different Diversions, as their Fancies directed them. In one part of it I saw a Regiment of _Anagrams_, who were continually in motion, turning to the Right or to the Left, facing about, doubling their Ranks, s.h.i.+fting their Stations, and throwing themselves into all the Figures and Countermarches of the most changeable and perplexed Exercise.

Not far from these was a Body of _Acrosticks_, made up of very disproportioned Persons. It was disposed into three Columns, the Officers planting themselves in a Line on the left Hand of each Column.

The Officers were all of them at least Six Foot high, and made three Rows of very proper Men; but the Common Soldiers, who filled up the s.p.a.ces between the Officers, were such Dwarfs, Cripples, and Scarecrows, that one could hardly look upon them without laughing. There were behind the _Acrosticks_ two or three Files of _Chronograms_, which differed only from the former, as their Officers were equipped (like the Figure of Time) with an Hour-gla.s.s in one Hand, and a Scythe in the other, and took their Posts promiscuously among the private Men whom they commanded.

In the Body of the Temple, and before the very Face of the Deity, methought I saw the Phantom of _Tryphiodorus_ the _Lipogrammatist_, engaged in a Ball with four and twenty Persons, who pursued him by Turns thro' all the Intricacies and Labyrinths of a Country Dance, without being able to overtake him.

Observing several to be very busie at the Western End of the _Temple_, I inquired into what they were doing, and found there was in that Quarter the great Magazine of _Rebus's_. These were several Things of the most different Natures tied up in Bundles, and thrown upon one another in heaps like f.a.ggots. You might behold an Anchor, a Night-rail, and a Hobby-horse bound up together. One of the Workmen seeing me very much surprized, told me, there was an infinite deal of Wit in several of those Bundles, and that he would explain them to me if I pleased; I thanked him for his Civility, but told him I was in very great haste at that time. As I was going out of the Temple, I observed in one Corner of it a Cl.u.s.ter of Men and Women laughing very heartily, and diverting themselves at a Game of _Crambo_. I heard several _Double Rhymes_ as I pa.s.sed by them, which raised a great deal of Mirth.

Not far from these was another Set of merry People engaged at a Diversion, in which the whole Jest was to mistake one Person for another. To give Occasion for these ludicrous Mistakes, they were divided into Pairs, every Pair being covered from Head to Foot with the same kind of Dress, though perhaps there was not the least Resemblance in their Faces. By this means an old Man was sometimes mistaken for a Boy, a Woman for a Man, and a Black-a-moor for an _European_, which very often produced great Peals of Laughter. These I guessed to be a Party of _Punns_. But being very desirous to get out of this World of Magick, which had almost turned my Brain, I left the Temple, and crossed over the Fields that lay about it with all the Speed I could make. I was not gone far before I heard the Sound of Trumpets and Alarms, which seemed to proclaim the March of an Enemy; and, as I afterwards found, was in reality what I apprehended it. There appeared at a great Distance a very s.h.i.+ning Light, and, in the midst of it, a Person of a most beautiful Aspect; her Name was TRUTH. On her right Hand there marched a Male Deity, who bore several Quivers on his Shoulders,--and grasped several Arrows in his Hand. His Name was _Wit_. The Approach of these two Enemies filled all the Territories of _False Wit_ with an unspeakable Consternation, insomuch that the G.o.ddess of those Regions appeared in Person upon her Frontiers, with the several inferior Deities, and the different Bodies of Forces which I had before seen in the Temple, who were now drawn up in Array, and prepared to give their Foes a warm Reception. As the March of the Enemy was very slow, it gave time to the several Inhabitants who bordered upon the _Regions_ of FALSEHOOD to draw their Forces into a Body, with a Design to stand upon their Guard as Neuters, and attend the Issue of the Combat.

I must here inform my Reader, that the Frontiers of the Enchanted Region, which I have before described, were inhabited by the Species of MIXED WIT, who made a very odd Appearance when they were mustered together in an Army. There were Men whose Bodies were stuck full of Darts, and Women whose Eyes were Burning-gla.s.ses: Men that had Hearts of Fire, and Women that had b.r.e.a.s.t.s of Snow. It would be endless to describe several Monsters of the like Nature, that composed this great Army; which immediately fell asunder and divided itself into two Parts, the one half throwing themselves behind the Banners of TRUTH, and the others behind those of FALSEHOOD.

The G.o.ddess of FALSEHOOD was of a Gigantick Stature, and advanced some Paces before the Front of her Army: but as the dazling Light, which flowed from TRUTH, began to s.h.i.+ne upon her, she faded insensibly; insomuch that in a little s.p.a.ce she looked rather like an huge Phantom, than a real Substance. At length, as the G.o.ddess of TRUTH approached still nearer to her, she fell away entirely, and vanished amidst the Brightness of her Presence; so that there did not remain the least Trace or Impression of her Figure in the Place where she had been seen.

As at the rising of the Sun the Constellations grow thin, and the Stars go out one after another, till the whole Hemisphere is extinguished; such was the vanis.h.i.+ng of the G.o.ddess: And not only of the G.o.ddess her self, but of the whole Army that attended her, which sympathized with their Leader, and shrunk into Nothing, in proportion as the G.o.ddess disappeared. At the same time the whole Temple sunk, the Fish betook themselves to the Streams, and the wild Beasts to the Woods: The Fountains recovered their Murmurs, the Birds their Voices, the Trees their Leaves, the Flowers their Scents, and the whole Face of Nature its true and genuine Appearance. Tho' I still continued asleep, I fancied my self as it were awakened out of a Dream, when I saw this Region of Prodigies restored to Woods and Rivers, Fields and Meadows.

Upon the removal of that wild Scene of Wonders, which had very much disturbed my Imagination, I took a full Survey of the Persons of WIT and TRUTH; for indeed it was impossible to look upon the first, without seeing the other at the same time. There was behind them a strong and compact Body of Figures. The Genius of _Heroic Poetry_ appeared with a Sword in her Hand, and a Lawrel on her Head. _Tragedy_ was crowned with Cypress, and covered with Robes dipped in Blood. _Satyr_ had Smiles in her Look, and a Dagger under her Garment. _Rhetorick_ was known by her Thunderbolt; and _Comedy_ by her Mask. After several other Figures, _Epigram_ marched up in the Rear, who had been posted there at the Beginning of the Expedition, that he might not revolt to the Enemy, whom he was suspected to favour in his Heart. I was very much awed and delighted with the Appearance of the G.o.d of _Wit_; there was something so amiable and yet so piercing in his Looks, as inspired me at once with Love and Terror. As I was gazing on him, to my unspeakable Joy, he took a Quiver of Arrows from his Shoulder, in order to make me a Present of it; but as I was reaching out my Hand to receive it of him, I knocked it against a Chair, and by that means awaked.

C.

[Footnote 1: Scent bags. Ital. Polviglio; from Pulvillus, a little cus.h.i.+on.]

No. 64. Monday, May 14, 1711. Steele.

'... Hic vivimus Ambitiosa Paupertate omnes ...'