The Spectator
Chapter 64 : _My_ LORD, Similitude of Manners and Studies is usually mentioned as one of the stronge

_My_ LORD,

Similitude of Manners and Studies is usually mentioned as one of the strongest motives to Affection and Esteem; but the pa.s.sionate Veneration I have for your Lords.h.i.+p, I think, flows from an Admiration of Qualities in You, of which, in the whole course of these Papers I have acknowledged myself incapable. While I busy myself as a Stranger upon Earth, and can pretend to no other than being a Looker-on, You are conspicuous in the Busy and Polite world, both in the World of Men, and that of Letters; While I am silent and un.o.bserv'd in publick Meetings, You are admired by all that approach You as the Life and Genius of the Conversation. What an happy Conjunction of different Talents meets in him whose whole Discourse is at once animated by the Strength and Force of Reason, and adorned with all the Graces and Embellishments of Wit: When Learning irradiates common Life, it is then in its highest Use and Perfection; and it is to such as Your Lords.h.i.+p, that the Sciences owe the Esteem which they have with the active Part of Mankind. Knowledge of Books in recluse Men, is like that sort of Lanthorn which hides him who carries it, and serves only to pa.s.s through secret and gloomy Paths of his own; but in the Possession of a Man of Business, it is as a Torch in the Hand of one who is willing and able to shew those, who are bewildered, the Way which leads to their Prosperity and Welfare. A generous Concern for your Country, and a Pa.s.sion for every thing which is truly Great and n.o.ble, are what actuate all Your Life and Actions; and I hope You will forgive me that I have an Ambition this Book may be placed in the Library of so good a Judge of what is valuable, in that Library where the Choice is such, that it will not be a Disparagement to be the meanest Author in it. Forgive me, my Lord, for taking this Occasion of telling all the World how ardently I Love and Honour You; and that I am, with the utmost Grat.i.tude for all Your Favours,

_My Lord, Your Lords.h.i.+p's Most Obliged, Most Obedient, and Most Humble Servant, THE SPECTATOR._

[Footnote 1: When the 'Spectators' were reissued in volumes, Vol. I.

ended with No. 80, and to the second volume, containing the next 89 numbers, this Dedication was prefixed.

Charles Montague, at the time of the dedication fifty years old, and within four years of the end of his life, was born, in 1661, at Horton, in Northamptons.h.i.+re. His father was a younger son of the first Earl of Manchester. He was educated at Westminster School and at Trinity College, Cambridge.

Apt for wit and verse, he joined with his friend Prior in writing a burlesque on Dryden's 'Hind and Panther', 'Transversed to the Story of the Country and the City Mouse.' In Parliament in James the Second's reign, he joined in the invitation of William of Orange, and rose rapidly, a self-made man, after the Revolution. In 1691 he was a Lord of the Treasury; in April, 1694, he became Chancellor of the Exchequer, and in May, 1697, First Lord of the Treasury, retaining the Chancellors.h.i.+p and holding both offices till near the close of 1699. Of his dealing with the currency, see note on p. 19. In 1700 he was made Baron Halifax, and had secured the office of Auditor of the Exchequer, which was worth at least 4000 a year, and in war time twice as much. The Tories, on coming to power, made two unsuccessful attempts to fix on him charges of fraud. In October, 1714, George I made him Earl of Halifax and Viscount Sunbury. Then also he again became Prime Minister. He was married, but died childless, in May, 1715. In 1699, when Somers and Halifax were the great chiefs of the Whig Ministry, they joined in befriending Addison, then 27 years old, who had pleased Somers with a piece of English verse and Montague with Latin lines upon the Peace of Ryswick.

Now, therefore, having dedicated the First volume of the 'Spectator' to Somers, it is to Halifax that Steele and he inscribe the Second.

Of the defect in Charles Montague's character, Lord Macaulay writes that, when at the height of his fortune,

"He became proud even to insolence. Old companions ... hardly knew their friend Charles in the great man who could not forget for one moment that he was First Lord of the Treasury, that he was Chancellor of the Exchequer, that he had been a Regent of the kingdom, that he had founded the Bank of England, and the new East India Company, that he had restored the Currency, that he had invented the Exchequer Bills, that he had planned the General Mortgage, and that he had been p.r.o.nounced, by a solemn vote of the Commons, to have deserved all the favours which he had received from the Crown. It was said that admiration of himself and contempt of others were indicated by all his gestures, and written in all the lines of his face."]

No. 81. Sat.u.r.day, June 2, 1711. Addison.

'Qualis ubi audito venantum murmure Tigris Horruit in maculas ...'

Statins.

About the Middle of last Winter I went to see an Opera at the Theatre in the _Hay-Market_, where I could not but take notice of two Parties of very fine Women, that had placed themselves in the opposite Side-Boxes, and seemed drawn up in a kind of Battle-Array one against another. After a short Survey of them, I found they were Patch'd differently; the Faces on one Hand, being spotted on the right Side of the Forehead, and those upon the other on the Left. I quickly perceived that they cast hostile Glances upon one another; and that their Patches were placed in those different Situations, as Party-Signals to distinguish Friends from Foes.

In the Middle-Boxes, between these two opposite Bodies, were several Ladies who Patched indifferently on both Sides of their Faces, and seem'd to sit there with no other Intention but to see the Opera. Upon Inquiry I found, that the Body of _Amazons_ on my Right Hand, were Whigs, and those on my Left, Tories; And that those who had placed themselves in the Middle Boxes were a Neutral Party, whose Faces had not yet declared themselves. These last, however, as I afterwards found, diminished daily, and took their Party with one Side or the other; insomuch that I observed in several of them, the Patches, which were before dispersed equally, are now all gone over to the Whig or Tory Side of the Face. The Censorious say, That the Men, whose Hearts are aimed at, are very often the Occasions that one Part of the Face is thus dishonoured, and lies under a kind of Disgrace, while the other is so much Set off and Adorned by the Owner; and that the Patches turn to the Right or to the Left, according to the Principles of the Man who is most in Favour. But whatever may be the Motives of a few fantastical Coquets, who do not Patch for the Publick Good so much as for their own private Advantage, it is certain, that there are several Women of Honour who patch out of Principle, and with an Eye to the Interest of their Country. Nay, I am informed that some of them adhere so stedfastly to their Party, and are so far from sacrificing their Zeal for the Publick to their Pa.s.sion for any particular Person, that in a late Draught of Marriage-Articles a Lady has stipulated with her Husband, That, whatever his Opinions are, she shall be at liberty to Patch on which Side she pleases.

I must here take notice, that _Rosalinda_, a famous Whig Partizan, has most unfortunately a very beautiful Mole on the Tory Part of her Forehead; which being very conspicuous, has occasioned many Mistakes, and given an Handle to her Enemies to misrepresent her Face, as tho' it had Revolted from the Whig Interest. But, whatever this natural Patch may seem to intimate, it is well known that her Notions of Government are still the same. This unlucky Mole, however, has mis-led several c.o.xcombs; and like the hanging out of false Colours, made some of them converse with _Rosalinda_ in what they thought the Spirit of her Party, when on a sudden she has given them an unexpected Fire, that has sunk them all at once. If _Rosalinda_ is unfortunate in her Mole, _Nigranilla_ is as unhappy in a Pimple, which forces her, against her Inclinations, to Patch on the Whig Side.

I am told that many virtuous Matrons, who formerly have been taught to believe that this artificial Spotting of the Face was unlawful, are now reconciled by a Zeal for their Cause, to what they could not be prompted by a Concern for their Beauty. This way of declaring War upon one another, puts me in mind of what is reported of the Tigress, that several Spots rise in her Skin when she is angry, or as Mr. _Cowley_ has imitated the Verses that stand as the Motto on this Paper,

... _She swells with angry Pride, And calls forth all her Spots on ev'ry Side_. [1]

When I was in the Theatre the Time above-mentioned, I had the Curiosity to count the Patches on both Sides, and found the Tory Patches to be about Twenty stronger than the Whig; but to make amends for this small Inequality, I the next Morning found the whole Puppet-Show filled with Faces spotted after the Whiggish Manner. Whether or no the Ladies had retreated hither in order to rally their Forces I cannot tell; but the next Night they came in so great a Body to the Opera, that they out-number'd the Enemy.

This Account of Party Patches, will, I am afraid, appear improbable to those who live at a Distance from the fas.h.i.+onable World: but as it is a Distinction of a very singular Nature, and what perhaps may never meet with a Parallel, I think I should not have discharged the Office of a faithful SPECTATOR, had I not recorded it.

I have, in former Papers, endeavoured to expose this Party-Rage in Women, as it only serves to aggravate the Hatreds and Animosities that reign among Men, and in a great measure deprive the Fair s.e.x of those peculiar Charms with which Nature has endowed them.

When the _Romans_ and _Sabines_ were at War, and just upon the Point of giving Battel, the Women, who were allied to both of them, interposed with so many Tears and Intreaties, that they prevented the mutual Slaughter which threatned both Parties, and united them together in a firm and lasting Peace.

I would recommend this n.o.ble Example to our _British_ Ladies, at a Time when their Country is torn with so many unnatural Divisions, that if they continue, it will be a Misfortune to be born in it. The _Greeks_ thought it so improper for Women to interest themselves in Compet.i.tions and Contentions, that for this Reason, among others, they forbad them, under Pain of Death, to be present at the _Olympick_ Games, notwithstanding these were the publick Diversions of all _Greece_.

As our _English_ Women excel those of all Nations in Beauty, they should endeavour to outs.h.i.+ne them in all other Accomplishments [proper [2]] to the s.e.x, and to distinguish themselves as tender Mothers, and faithful Wives, rather than as furious Partizans. Female Virtues are of a Domestick Turn. The Family is the proper Province for Private Women to s.h.i.+ne in. If they must be shewing their Zeal for the Publick, let it not be against those who are perhaps of the same Family, or at least of the same Religion or Nation, but against those who are the open, professed, undoubted Enemies of their Faith, Liberty and Country. When the _Romans_ were pressed with a Foreign Enemy, the Ladies voluntarily contributed all their Rings and Jewels to a.s.sist the Government under a publick Exigence, which appeared so laudable an Action in the Eyes of their Countrymen, that from thenceforth it was permitted by a Law to p.r.o.nounce publick Orations at the Funeral of a Woman in Praise of the deceased Person, which till that Time was peculiar to Men. Would our _English_ Ladies, instead of sticking on a Patch against those of their own Country, shew themselves so truly Publick-spirited as to sacrifice every one her Necklace against the common Enemy, what Decrees ought not to be made in Favour of them?

Since I am recollecting upon this Subject such Pa.s.sages as occur to my Memory out of ancient Authors, I cannot omit a Sentence in the celebrated Funeral Oration of _Pericles_ [3] which he made in Honour of those brave _Athenians_ that were slain in a fight with the _Lacedaemonians_. After having addressed himself to the several Ranks and Orders of his Countrymen, and shewn them how they should behave themselves in the Publick Cause, he turns to the Female Part of his Audience;

'And as for you (says he) I shall advise you in very few Words: Aspire only to those Virtues that are peculiar to your s.e.x; follow your natural Modesty, and think it your greatest Commendation not to be talked of one way or other'.

C.

[Footnote 1: 'Davideis', Bk III. But Cowley's Tiger is a Male.]

[Footnote 2: that are proper]

[Footnote 3: Thucydides, Bk II.]

No. 82. Monday, June 4, 1711. Steele.

'... Caput domina venate sub hasta.'

Juv.

Pa.s.sing under _Ludgate_ [1] the other Day, I heard a Voice bawling for Charity, which I thought I had somewhere heard before. Coming near to the Grate, the Prisoner called me by my Name, and desired I would throw something into the Box: I was out of Countenance for him, and did as he bid me, by putting in half a Crown. I went away, reflecting upon the strange Const.i.tution of some Men, and how meanly they behave themselves in all Sorts of Conditions. The Person who begged of me is now, as I take it, Fifty; I was well acquainted with him till about the Age of Twenty-five; at which Time a good Estate fell to him by the Death of a Relation. Upon coming to this unexpected good Fortune, he ran into all the Extravagancies imaginable; was frequently in drunken Disputes, broke Drawers Heads, talked and swore loud, was unmannerly to those above him, and insolent to those below him. I could not but remark, that it was the same Baseness of Spirit which worked in his Behaviour in both Fortunes: The same little Mind was insolent in Riches, and shameless in Poverty.

This Accident made me muse upon the Circ.u.mstances of being in Debt in general, and solve in my Mind what Tempers were most apt to fall into this Error of Life, as well as the Misfortune it must needs be to languish under such Pressures. As for my self, my natural Aversion to that sort of Conversation which makes a Figure with the Generality of Mankind, exempts me from any Temptations to Expence; and all my Business lies within a very narrow Compa.s.s, which is only to give an honest Man, who takes care of my Estate, proper Vouchers for his quarterly Payments to me, and observe what Linnen my Laundress brings and takes away with her once a Week: My Steward brings his Receipt ready for my Signing; and I have a pretty Implement with the respective Names of s.h.i.+rts, Cravats, Handkerchiefs and Stockings, with proper Numbers to know how to reckon with my Laundress. This being almost all the Business I have in the World for the Care of my own Affairs, I am at full Leisure to observe upon what others do, with relation to their Equipage and Oeconomy.

When I walk the Street, and observe the Hurry about me in this Town,

_Where with like Haste, tho' diff'rent Ways they run; Some to undo, and some to be undone;_ [2]