The Spectator
Chapter 84 : [Footnote 3: Pascal, who wrote a treatise on Conic sections at the age of 16, and had c

[Footnote 3: Pascal, who wrote a treatise on Conic sections at the age of 16, and had composed most of his mathematical works and made his chief experiments in science by the age of 26, was in constant suffering, by disease, from his 18th year until his death, in 1662, at the age stated in the text. Expectation of an early death caused him to pa.s.s from his scientific studies into the direct service of religion, and gave, as the fruit of his later years, the Provincial Letters and the 'Pensees'.]

[Footnote 4: Epistle to his kinsman, J. Driden, Esq., of Chesterton.]

No. 117. Sat.u.r.day, July 14, 1711. Addison.

'... Ipsi sibi somnia fingunt.'

Virg.

There are some Opinions in which a Man should stand Neuter, without engaging his a.s.sent to one side or the other. Such a hovering Faith as this, which refuses to settle upon any Determination, is absolutely necessary to a Mind that is careful to avoid Errors and Prepossessions.

When the Arguments press equally on both sides in Matters that are indifferent to us, the safest Method is to give up our selves to neither.

It is with this Temper of Mind that I consider the Subject of Witchcraft. When I hear the Relations that are made from all Parts of the World, not only from _Norway_ and _Lapland_, from the _East_ and _West Indies_, but from every particular Nation in _Europe_, I cannot forbear thinking that there is such an Intercourse and Commerce with Evil Spirits, as that which we express by the Name of Witch-craft. But when I consider that the ignorant and credulous Parts of the World abound most in these Relations, and that the Persons among us, who are supposed to engage in such an Infernal Commerce, are People of a weak Understanding and a crazed Imagination, and at the same time reflect upon the many Impostures and Delusions of this Nature that have been detected in all Ages, I endeavour to suspend my Belief till I hear more certain Accounts than any which have yet come to my Knowledge. In short, when I consider the Question, whether there are such Persons in the World as those we call Witches? my Mind is divided between the two opposite Opinions; or rather (to speak my Thoughts freely) I believe in general that there is, and has been such a thing as Witch-craft; but at the same time can give no Credit to any particular Instance of it.

I am engaged in this Speculation, by some Occurrences that I met with Yesterday, which I shall give my Reader an Account of at large. As I was walking with my Friend Sir ROGER by the side of one of his Woods, an old Woman applied herself to me for my Charity. Her Dress and Figure put me in mind of the following Description in [_Otway_. [1]]

In a close Lane as I pursued my Journey, I spy'd a wrinkled Hag, with Age grown double, Picking dry Sticks, and mumbling to her self.

Her Eyes with scalding Rheum were gall'd and red, Cold Palsy shook her Head; her Hands seem'd wither'd; And on her crooked Shoulders had she wrap'd The tatter'd Remnants of an old striped Hanging, Which served to keep her Carcase from the Cold: So there was nothing of a Piece about her.

Her lower Weeds were all o'er coarsly patch'd With diff'rent-colour'd Rags, black, red, white, yellow, And seem'd to speak Variety of Wretchedness. [2]

[As I was musing on this Description, and comparing it with the Object before me, the Knight told me, [3]] that this very old Woman had the Reputation of a Witch all over the Country, that her Lips were observed to be always in Motion, and that there was not a Switch about her House which her Neighbours did not believe had carried her several hundreds of Miles. If she chanced to stumble, they always found Sticks or Straws that lay in the Figure of a Cross before her. If she made any Mistake at Church, and cryed _Amen_ in a wrong Place, they never failed to conclude that she was saying her Prayers backwards. There was not a Maid in the Parish that would take a Pin of her, though she would offer a Bag of Mony with it. She goes by the Name of _Moll White_, and has made the Country ring with several imaginary Exploits which are palmed upon her.

If the Dairy Maid does not make her b.u.t.ter come so soon as she should have it, _Moll White_ is at the Bottom of the Churn. If a Horse sweats in the Stable, _Moll White_ has been upon his Back. If a Hare makes an unexpected escape from the Hounds, the Huntsman curses _Moll White_.

Nay, (says Sir ROGER) I have known the Master of the Pack, upon such an Occasion, send one of his Servants to see if _Moll White_ had been out that Morning.

This Account raised my Curiosity so far, that I begged my Friend Sir ROGER to go with me into her Hovel, which stood in a solitary Corner under the side of the Wood. Upon our first entering Sir ROGER winked to me, and pointed at something that stood behind the Door, which, upon looking that Way, I found to be an old Broom-staff. At the same time he whispered me in the Ear to take notice of a Tabby Cat that sat in the Chimney-Corner, which, as the old Knight told me, lay under as bad a Report as _Moll White_ her self; for besides that _Moll_ is said often to accompany her in the same Shape, the Cat is reported to have spoken twice or thrice in her Life, and to have played several Pranks above the Capacity of an ordinary Cat.

I was secretly concerned to see Human Nature in so much Wretchedness and Disgrace, but at the same time could not forbear smiling to hear Sir ROGER, who is a little puzzled about the old Woman, advising her as a Justice of Peace to avoid all Communication with the Devil, and never to hurt any of her Neighbours' Cattle. We concluded our Visit with a Bounty, which was very acceptable.

In our Return home, Sir ROGER told me, that old _Moll_ had been often brought before him for making Children spit Pins, and giving Maids the Night-Mare; and that the Country People would be tossing her into a Pond and trying Experiments with her every Day, if it was not for him and his Chaplain.

I have since found upon Enquiry, that Sir ROGER was several times staggered with the Reports that had been brought him concerning this old Woman, and would frequently have bound her over to the County Sessions, had not his Chaplain with much ado perswaded him to the contrary. [4]

I have been the more particular in this Account, because I hear there is scarce a Village in _England_ that has not a _Moll White_ in it. When an old Woman begins to doat, and grow chargeable to a Parish, she is generally turned into a Witch, and fills the whole Country with extravagant Fancies, imaginary Distempers and terrifying Dreams. In the mean time, the poor Wretch that is the innocent Occasion of so many Evils begins to be frighted at her self, and sometimes confesses secret Commerce and Familiarities that her Imagination forms in a delirious old Age. This frequently cuts off Charity from the greatest Objects of Compa.s.sion, and inspires People with a Malevolence towards those poor decrepid Parts of our Species, in whom Human Nature is defaced by Infirmity and Dotage.

L.

[Footnote 1: _Ottway_, which I could not forbear repeating on this occasion.]

[Footnote 2: 'Orphan', Act II. Chamont to Monimia.]

[Footnote 3: The knight told me, upon hearing the Description,]

[Footnote 4: When this essay was written, charges were being laid against one old woman, Jane Wenham, of Walkerne, a little village north of Hertford, which led to her trial for witchcraft at a.s.sizes held in the following year, 1712, when she was found guilty; and became memorable as the last person who, in this country, was condemned to capital punishment for that impossible offence. The judge got first a reprieve and then a pardon. The lawyers had refused to draw up any indictment against the poor old creature, except, in mockery, for 'conversing familiarly with the devil in form of a cat.' But of that offence she was found guilty upon the testimony of sixteen witnesses, three of whom were clergymen. One witness, Anne Thorne, testified that every night the pins went from her pincus.h.i.+on into her mouth. Others gave evidence that they had seen pins come jumping through the air into Anne Thorne's mouth. Two swore that they had heard the prisoner, in the shape of a cat, converse with the devil, he being also in form of a cat.

Anne Thorne swore that she was tormented exceedingly with cats, and that all the cats had the face and voice of the witch. The vicar of Ardeley had tested the poor ignorant creature with the Lord's Prayer, and finding that she could not repeat it, had terrified her with his moral tortures into some sort of confession. Such things, then, were said and done, and such credulity was abetted even by educated men at the time when this essay was written. Upon charges like those ridiculed in the text, a woman actually was, a few months later, not only committed by justices with a less judicious spiritual counsellor than Sir Roger's chaplain, but actually found guilty at the a.s.sizes, and condemned to death.]

No. 118. Monday, July 16, 1711. Steele.

'... Haret lateri lethalis arundo.'

Virg.

This agreeable Seat is surrounded with so many pleasing Walks, which are struck out of a Wood, in the midst of which the House stands, that one can hardly ever be weary of rambling from one Labyrinth of Delight to another. To one used to live in a City the Charms of the Country are so exquisite, that the Mind is lost in a certain Transport which raises us above ordinary Life, and is yet not strong enough to be inconsistent with Tranquility. This State of Mind was I in, ravished with the Murmur of Waters, the Whisper of Breezes, the Singing of Birds; and whether I looked up to the Heavens, down on the Earth, or turned to the Prospects around me, still struck with new Sense of Pleasure; when I found by the Voice of my Friend, who walked by me, that we had insensibly stroled into the Grove sacred to the Widow.

This Woman, says he, is of all others the most unintelligible: she either designs to marry, or she does not. What is the most perplexing of all, is, that she doth not either say to her Lovers she has any Resolution against that Condition of Life in general, or that she banishes them; but conscious of her own Merit, she permits their Addresses, without Fear of any ill Consequence, or want of Respect, from their Rage or Despair. She has that in her Aspect, against which it is impossible to offend. A Man whose Thoughts are constantly bent upon so agreeable an Object, must be excused if the ordinary Occurrences in Conversation are below his Attention. I call her indeed perverse, but, alas! why do I call her so? Because her superior Merit is such, that I cannot approach her without Awe, that my Heart is checked by too much Esteem: I am angry that her Charms are not more accessible, that I am more inclined to wors.h.i.+p than salute her: How often have I wished her unhappy that I might have an Opportunity of serving her? and how often troubled in that very Imagination, at giving her the Pain of being obliged? Well, I have led a miserable Life in secret upon her Account; but fancy she would have condescended to have some regard for me, if it had not been for that watchful Animal her Confident.

Of all Persons under the Sun (continued he, calling me by my Name) be sure to set a Mark upon Confidents: they are of all People the most impertinent. What is most pleasant to observe in them, is, that they a.s.sume to themselves the Merit of the Persons whom they have in their Custody. _Orestilla_ is a great Fortune, and in wonderful Danger of Surprizes, therefore full of Suspicions of the least indifferent thing, particularly careful of new Acquaintance, and of growing too familiar with the old. _Themista_, her Favourite-Woman, is every whit as careful of whom she speaks to, and what she says. Let the Ward be a Beauty, her Confident shall treat you with an Air of Distance; let her be a Fortune, and she a.s.sumes the suspicious Behaviour of her Friend and Patroness. Thus it is that very many of our unmarried Women of Distinction, are to all Intents and Purposes married, except the Consideration of different s.e.xes. They are directly under the Conduct of their Whisperer; and think they are in a State of Freedom, while they can prate with one of these Attendants of all Men in general, and still avoid the Man they most like. You do not see one Heiress in a hundred whose Fate does not turn upon this Circ.u.mstance of choosing a Confident. Thus it is that the Lady is addressed to, presented and flattered, only by Proxy, in her Woman. In my Case, how is it possible that ...

Sir RODGER was proceeding in his Harangue, when we heard the Voice of one speaking very importunately, and repeating these Words, 'What, not one Smile?' We followed the Sound till we came to a close Thicket, on the other side of which we saw a young Woman sitting as it were in a personated Sullenness just over a transparent Fountain. Opposite to her stood Mr. _William_, Sir Roger's Master of the Game. The Knight whispered me, 'Hist, these are Lovers.' The Huntsman looking earnestly at the Shadow of the young Maiden in the Stream,

'Oh thou dear Picture, if thou couldst remain there in the Absence of that fair Creature whom you represent in the Water, how willingly could I stand here satisfied for ever, without troubling my dear _Betty_ herself with any Mention of her unfortunate _William_, whom she is angry with: But alas! when she pleases to be gone, thou wilt also vanish--Yet let me talk to thee while thou dost stay. Tell my dearest _Betty_ thou dost not more depend upon her, than does her _William_? Her Absence will make away with me as well as thee. If she offers to remove thee, I'll jump into these Waves to lay hold on thee; her self, her own dear Person, I must never embrace again--Still do you hear me without one Smile--It is too much to bear--'

He had no sooner spoke these Words, but he made an Offer of throwing himself into the Water: At which his Mistress started up, and at the next Instant he jumped across the Fountain and met her in an Embrace.

She half recovering from her Fright, said in the most charming Voice imaginable, and with a Tone of Complaint,

'I thought how well you would drown yourself. No, no, you won't drown yourself till you have taken your leave of _Susan Holliday_.'

The Huntsman, with a Tenderness that spoke the most pa.s.sionate Love, and with his Cheek close to hers, whispered the softest Vows of Fidelity in her Ear, and cried,