The Spectator
Chapter 93 : Men of exalted Minds march before us like Princes, and are, to the Ordinary Race of Man

Men of exalted Minds march before us like Princes, and are, to the Ordinary Race of Mankind, rather Subjects for their Admiration than Example. However, there are no Ideas strike more forcibly upon our Imaginations; than those which are raised from Reflections upon the Exits of great and excellent Men. Innocent Men who have suffered as Criminals, tho' they were Benefactors to Human Society, seem to be Persons of the highest Distinction, among the vastly greater Number of Human Race, the Dead. When the Iniquity of the Times brought _Socrates_ to his Execution, how great and wonderful is it to behold him, unsupported by any thing but the Testimony of his own Conscience and Conjectures of Hereafter, receive the Poison with an Air of Mirth and good Humour, and as if going on an agreeable Journey bespeak some Deity to make it fortunate.

When _Phocion's_ good Actions had met with the like Reward from his Country, and he was led to Death with many others of his Friends, they bewailing their Fate, he walking composedly towards the Place of Execution, how gracefully does he support his Ill.u.s.trious Character to the very last Instant. One of the Rabble spitting at him as he pa.s.sed, with his usual Authority he called to know if no one was ready to teach this Fellow how to behave himself. When a Poor-spirited Creature that died at the same time for his Crimes bemoaned himself unmanfully, he rebuked him with this Question, Is it no Consolation to such a Man as thou art to die with _Phocion?_ At the Instant when he was to die, they asked him what commands he had for his Son, he answered, To forget this Injury of the _Athenians. Niocles_, his Friend, under the same Sentence, desired he might drink the Potion before him: _Phocion_ said, because he never had denied him any thing he would not even this, the most difficult Request he had ever made.

These Instances [1] were very n.o.ble and great, and the Reflections of those Sublime Spirits had made Death to them what it is really intended to be by the Author of Nature, a Relief from a various Being ever subject to Sorrows and Difficulties.

_Epaminondas_, the _Theban_ General, having received in Fight a mortal Stab with a Sword, which was left in his Body, lay in that Posture 'till he had Intelligence that his Troops [had] obtained the Victory, and then permitted it to be drawn [out], at which Instant he expressed himself in this manner,

_This is not the end of my Life, my Fellow-Soldiers; it is now your_ Epaminondas _is born, who dies in so much Glory_.



It were an endless Labour to collect the Accounts with which all Ages have filled the World of n.o.ble and Heroick Minds that have resigned this Being, as if the Termination of Life were but an ordinary Occurrence of it.

This common-place way of Thinking I fell into from an awkward Endeavour to throw off a real and fresh Affliction, by turning over Books in a melancholy Mood; but it is not easy to remove Griefs which touch the Heart, by applying Remedies which only entertain the Imagination. As therefore this Paper is to consist of any thing which concerns Human Life, I cannot help letting the present Subject regard what has been the last Object of my Eyes, tho' an Entertainment of Sorrow.

I went this Evening to visit a Friend, with a design to rally him, upon a Story I had heard of his intending to steal a Marriage without the Privity of us his intimate Friends and Acquaintance. I came into his Apartment with that Intimacy which I have done for very many Years, and walked directly into his Bed-chamber, where I found my Friend in the Agonies of Death. [2] What could I do? The innocent Mirth in my Thoughts struck upon me like the most flagitious Wickedness: I in vain called upon him; he was senseless, and too far spent to have the least Knowledge of my Sorrow, or any Pain in himself. Give me leave then to transcribe my Soliloquy, as I stood by his Mother, dumb with the weight of Grief for a Son who was her Honour and her Comfort, and never till that Hour since his Birth had been an Occasion of a Moment's Sorrow to her.

'How surprising is this Change! from the Possession of vigorous Life and Strength, to be reduced in a few Hours to this fatal Extremity!

Those Lips which look so pale and livid, within these few Days gave Delight to all who heard their Utterance: It was the Business, the Purpose of his Being, next to Obeying him to whom he is going, to please and instruct, and that for no other end but to please and instruct. Kindness was the Motive of his Actions, and with all the Capacity requisite for making a Figure in a contentious World, Moderation, Good-Nature, Affability, Temperance and Chast.i.ty, were the Arts of his Excellent Life. There as he lies in helpless Agony, no Wise Man who knew him so well as I, but would resign all the World can bestow to be so near the end of such a Life. Why does my Heart so little obey my Reason as to lament thee, thou excellent Man. ...

Heaven receive him, or restore him ... Thy beloved Mother, thy obliged Friends, thy helpless Servants, stand around thee without Distinction.

How much wouldst thou, hadst thou thy Senses, say to each of us.

But now that good Heart bursts, and he is at rest--with that Breath expired a Soul who never indulged a Pa.s.sion unfit for the Place he is gone to: Where are now thy Plans of Justice, of Truth, of Honour? Of what use the Volumes thou hast collated, the Arguments thou hast invented, the Examples thou hast followed. Poor were the Expectations of the Studious, the Modest and the Good, if the Reward of their Labours were only to be expected from Man. No, my Friend, thy intended Pleadings, thy intended good Offices to thy Friends, thy intended Services to thy Country, are already performed (as to thy Concern in them) in his Sight before whom the Past, Present, and Future appear at one View. While others with thy Talents were tormented with Ambition, with Vain-glory, with Envy, with Emulation, how well didst thou turn thy Mind to its own Improvement in things out of the Power of Fortune, in Probity, in Integrity, in the Practice and Study of Justice; how silent thy Pa.s.sage, how private thy Journey, how glorious thy End!

_Many have I known more Famous, some more Knowing, not one so Innocent_.'

R.

[Footnote 1: From Plutarch's 'Life of Phocion'.]

[Footnote 2: This friend was Stephen, son of Edmund Clay, haberdasher.

Stephen Clay was of the Inner Temple, and called to the bar in 1700.]

No. 134. Friday, August 3, 1711. Steele.

'... Opiferque per Orbem Dicor ...'

Ovid.

During my Absence in the Country, several Packets have been left for me, which were not forwarded to me, because I was expected every Day in Town. The Author of the following Letter, dated from _Tower-Hill_, having sometimes been entertained with some Learned Gentlemen in Plush Doublets, who have vended their Wares from a Stage in that Place, has pleasantly enough addressed Me, as no less a Sage in Morality, than those are in Physick. To comply with his kind Inclination to make my Cures famous, I shall give you his Testimonial of my great Abilities at large in his own Words.

_SIR_,

'Your saying t'other Day there is something wonderful in the Narrowness of those Minds which can be pleased, and be barren of Bounty to those who please them, makes me in pain that I am not a Man of Power: If I were, you should soon see how much I approve your Speculations. In the mean time, I beg leave to supply that Inability with the empty Tribute of an honest Mind, by telling you plainly I love and thank you for your daily Refreshments. I constantly peruse your Paper as I smoke my Morning's Pipe, (tho' I can't forbear reading the Motto before I fill and light) and really it gives a grateful Relish to every Whif; each Paragraph is freight either with useful or delightful Notions, and I never fail of being highly diverted or improved. The Variety of your Subjects surprizes me as much as a Box of Pictures did formerly, in which there was only one Face, that by pulling some Pieces of Isingla.s.s over it, was changed into a grave Senator or a _Merry Andrew_, a patch'd Lady or a Nun, a Beau or a Black-a-moor, a Prude or a Coquet, a Country 'Squire or a Conjurer, with many other different Representations very entertaining (as you are) tho' still the same at the Bottom. This was a childish Amus.e.m.e.nt when I was carried away with outward Appearance, but you make a deeper Impression, and affect the secret Springs of the Mind; you charm the Fancy, sooth the Pa.s.sions, and insensibly lead the Reader to that Sweetness of Temper that you so well describe; you rouse Generosity with that Spirit, and inculcate Humanity with that Ease, that he must be miserably Stupid that is not affected by you. I can't say indeed that you have put Impertinence to Silence, or Vanity out of Countenance; but methinks you have bid as fair for it, as any Man that ever appeared upon a publick Stage; and offer an infallible Cure of Vice and Folly, for the Price of One Penny. And since it is usual for those who receive Benefit by such famous Operators, to publish an Advertis.e.m.e.nt, that others may reap the same Advantage, I think my self obliged to declare to all the World, that having for a long time been splenatick, ill natured, froward, suspicious, and unsociable, by the Application of your Medicines, taken only with half an Ounce of right _Virginia_ Tobacco, for six successive Mornings, I am become open, obliging, officious, frank, and hospitable.

_I am, Your Humble Servant, and great Admirer_,

George Trusty.

Tower-hill,

July 5, 1711.

This careful Father and humble Pet.i.tioner hereafter mentioned, who are under Difficulties about the just Management of Fans, will soon receive proper Advertis.e.m.e.nts relating to the Professors in that behalf, with their Places of Abode and Methods of Teaching.

July the 5th, 1711.

SIR,

'In your Spectator of _June_ the 7th you Transcribe a Letter sent to you from a new sort of Muster-master, who teaches Ladies the whole Exercise of the Fan; I have a Daughter just come to Town, who tho' she has always held a Fan in her Hand at proper Times, yet she knows no more how to use it according to true Discipline, than an awkward School-boy does to make use of his new Sword: I have sent for her on purpose to learn the Exercise, she being already very well accomplished in all other Arts which are necessary for a young Lady to understand; my Request is, that you will speak to your Correspondent on my behalf, and in your next Paper let me know what he expects, either by the Month, or the Quarter, for teaching; and where he keeps his Place of Rendezvous. I have a Son too, whom I would fain have taught to gallant Fans, and should be glad to know what the Gentleman will have for teaching them both, I finding Fans for Practice at my own Expence. This Information will in the highest manner oblige,

_SIR, Your most humble Servant_,

William Wiseacre.

As soon as my Son is perfect in this Art (which I hope will be in a Year's time, for the Boy is pretty apt,) I design he shall learn to ride the great Horse, (altho' he is not yet above twenty Years old) if his Mother, whose Darling he is, will venture him.

_To the_ SPECTATOR.

_The humble Pet.i.tion of_ Benjamin Easie, _Gent_.

_Sheweth_,

'That it was your Pet.i.tioner's Misfortune to walk to _Hackney_ Church last Sunday, where to his great Amazement he met with a Soldier of your own training: she furls a Fan, recovers a Fan, and goes through the whole Exercise of it to Admiration. This well-managed Officer of yours has, to my Knowledge, been the Ruin of above five young Gentlemen besides my self, and still goes on laying waste wheresoever she comes, whereby the whole Village is in great danger. Our humble Request is therefore that this bold Amazon be ordered immediately to lay down her Arms, or that you would issue forth an Order, that we who have been thus injured may meet at the Place of General Rendezvous, and there be taught to manage our Snuff-Boxes in such manner as we may be an equal Match for her:

_And your Pet.i.tioner shall ever Pray_, &c.

R.

Chapter 93 : Men of exalted Minds march before us like Princes, and are, to the Ordinary Race of Man
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