The Spectator
Chapter 128 : No. 192. Wednesday, October 10, 1711. Steele.'... Uni ore omnes omnia Bona dicere

No. 192. Wednesday, October 10, 1711. Steele.

'... Uni ore omnes omnia Bona dicere, et Laudare fortunas meas, Qui Gnatum haberem tali ingenio proeditum.'

Tre.

I Stood the other Day, and beheld a Father sitting in the Middle of a Room with a large Family of Children about him; and methought I could observe in his Countenance different Motions of Delight, as he turned his Eye towards the one and the other of them. The Man is a Person moderate in his Designs for their Preferment and Welfare; and as he has an easy Fortune, he is not sollicitous to make a great one. His eldest Son is a Child of a very towardly Disposition, and as much as the Father loves him, I dare say he will never be a Knave to improve his Fortune. I do not know any Man who has a juster Relish of Life than the Person I am speaking of, or keeps a better Guard against the Terrors of Want or the Hopes of Gain. It is usual in a Crowd of Children, for the Parent to name out of his own Flock all the great Officers of the Kingdom. There is something so very surprizing in the Parts of a Child of a Man's own, that there is nothing too great to be expected from his Endowments. I know a good Woman who has but three Sons, and there is, she says, nothing she expects with more Certainty, than that she shall see one of them a Bishop, the other a Judge, and the third a Court Physician. The Humour is, that any thing which can happen to any Man's Child, is expected by every Man for his own. But my Friend whom I was going to speak of, does not flatter himself with such vain Expectations, but has his Eye more upon the Virtue and Disposition of his Children, than their Advancement or Wealth. Good Habits are what will certainly improve a Man's Fortune and Reputation; but on the other side, Affluence of Fortune will not as probably produce good Affections of the Mind.

It is very natural for a Man of a kind Disposition to amuse himself with the Promises his Imagination makes to him of the future Condition of his Children, and to represent to himself the Figure they shall bear in the World after he has left it. When his Prospects of this Kind are agreeable, his Fondness gives as it were a longer Date to his own Life; and the Survivors.h.i.+p of a worthy Man [in [1]] his Son is a Pleasure scarce inferior to the Hopes of the Continuance of his own Life. That Man is happy who can believe of his Son, that he will escape the Follies and Indiscretions of which he himself was guilty, and pursue and improve every thing that was valuable in him. The Continuance of his Virtue is much more to be regarded than that of his Life; but it is the most lamentable of all Reflections, to think that the Heir of a Man's Fortune is such a one as will be a Stranger to his Friends, alienated from the same Interests, and a Promoter of every thing which he himself disapproved. An Estate in Possession of such a Successor to a good Man, is worse than laid waste; and the Family of which he is the Head, is in a more deplorable Condition than that of being extinct.

When I visit the agreeable Seat of my honoured Friend Ruricola, and walk from Room to Room revolving many pleasing Occurrences, and the Expressions of many just Sentiments I have heard him utter, and see the b.o.o.by his Heir in Pain while he is doing the Honours of his House to the Friend of his Father, the Heaviness it gives one is not to be expressed.

Want of Genius is not to be imputed to any Man, but Want of Humanity is a Man's own Fault. The Son of Ruricola, (whose Life was one continued Series of worthy Actions and Gentleman-like Inclinations) is the Companion of drunken Clowns, and knows no Sense of Praise but in the Flattery he receives from his own Servants; his Pleasures are mean and inordinate, his Language base and filthy, [his [2]] Behaviour rough and absurd. Is this Creature to be accounted the Successor of a Man of Virtue, Wit and Breeding? At the same time that I have this melancholy Prospect at the House where I miss my old Friend, I can go to a Gentleman's not far off it, where he has a Daughter who is the Picture both of his Body and Mind, but both improved with the Beauty and Modesty peculiar to her s.e.x. It is she who supplies the Loss of her Father to the World; she, without his Name or Fortune, is a truer Memorial of him, than her Brother who succeeds him in both. Such an Offspring as the eldest Son of my Friend, perpetuates his Father in the same manner as the Appearance of his Ghost would: It is indeed Ruricola, but it is Ruricola grown frightful.

I know not to what to attribute the brutal Turn which this young Man has taken, except it may be to a certain Severity and Distance which his Father used towards him, and might, perhaps, have occasioned a Dislike to those Modes of Life which were not made amiable to him by Freedom and Affability.

We may promise our selves that no such Excrescence will appear in the Family of the Cornelii, where the Father lives with his Sons like their eldest Brother, and the Sons converse with him as if they did it for no other Reason but that he is the wisest Man of their Acquaintance. As the Cornelii are eminent Traders, their good Correspondence with each other is useful to all that know them, as well as to themselves: And their Friends.h.i.+p, Good-will and kind Offices, are disposed of jointly as well as their Fortune, so that no one ever obliged one of them, who had not the Obligation multiplied in Returns from them all.

It is the most beautiful Object the Eyes of Man can behold, to see a Man of Worth and his Son live in an entire unreserved Correspondence. The mutual Kindness and Affection between them give an inexpressible Satisfaction to all who know them. It is a sublime Pleasure which encreases by the Partic.i.p.ation. It is as sacred as Friends.h.i.+p, as pleasurable as Love, and as joyful as Religion. This State of Mind does not only dissipate Sorrow, which would be extream without it, but enlarges Pleasures which would otherwise be contemptible. The most indifferent thing has its Force and Beauty when it is spoke by a kind Father, and an insignificant Trifle has it's Weight when offered by a dutiful Child. I know not how to express it, but I think I may call it a transplanted Self-love. All the Enjoyments and Sufferings which a Man meets with are regarded only as they concern him in the Relation he has to another. A Man's very Honour receives a new Value to him, when he thinks that, when he is in his Grave, it will be had in Remembrance that such an Action was done by such a one's Father. Such Considerations sweeten the old Man's Evening, and his Soliloquy delights him when he can say to himself, No Man can tell my Child his Father was either unmerciful or unjust: My Son shall meet many a Man who shall say to him, I was obliged to thy Father, and be my Child a Friend to his Child for ever.

It is not in the Power of all Men to leave ill.u.s.trious Names or great Fortunes to their Posterity, but they can very much conduce to their having Industry, Probity, Valour and Justice: It is in every Man's Power to leave his Son the Honour of descending from a virtuous Man, and add the Blessings of Heaven to whatever he leaves him. I shall end this Rhapsody with a Letter to an excellent young Man of my Acquaintance, who has lately lost a worthy Father.

Dear Sir,

'I know no Part of Life more impertinent than the Office of administring Consolation: I will not enter into it, for I cannot but applaud your Grief. The virtuous Principles you had from that excellent Man whom you have lost, have wrought in you as they ought, to make a Youth of Three and Twenty incapable of Comfort upon coming into Possession of a great Fortune. I doubt not but that you will honour his Memory by a modest Enjoyment of his Estate; and scorn to triumph over his Grave, by employing in Riot, Excess, and Debauchery, what he purchased with so much Industry, Prudence, and Wisdom. This is the true Way to shew the Sense you have of your Loss, and to take away the Distress of others upon the Occasion. You cannot recal your Father by your Grief, but you may revive him to his Friends by your Conduct.'

T.

[Footnote 1: "to", and in the first reprint.]

[Footnote 2: and his]

No. 193. Thursday, October 11, 1711. Steele.

'... Ingentem foribus domus alta superbis Mane salutantum totis vomit oedibus undam.'

Virg.

When we look round us, and behold the strange Variety of Faces and Persons which fill the Streets with Business and Hurry, it is no unpleasant Amus.e.m.e.nt to make Guesses at their different Pursuits, and judge by their Countenances what it is that so anxiously engages their present Attention. Of all this busie Crowd, there are none who would give a Man inclined to such Enquiries better Diversion for his Thoughts, than those whom we call good Courtiers, and such as are a.s.siduous at the Levees of Great Men. These Worthies are got into an Habit of being servile with an Air, and enjoy a certain Vanity in being known for understanding how the World pa.s.ses. In the Pleasure of this they can rise early, go abroad sleek and well-dressed, with no other Hope or Purpose, but to make a Bow to a Man in Court-Favour, and be thought, by some insignificant Smile of his, not a little engaged in his Interests and Fortunes. It is wondrous, that a Man can get over the natural Existence and Possession of his own Mind so far, as to take Delight either in paying or receiving such cold and repeated Civilities. But what maintains the Humour is, that outward Show is what most Men pursue, rather than real Happiness. Thus both the Idol and Idolater equally impose upon themselves in pleasing their Imaginations this way. But as there are very many of her Majesty's good Subjects, who are extreamly uneasie at their own Seats in the Country, where all from the Skies to the Centre of the Earth is their own, and have a mighty longing to s.h.i.+ne in Courts, or be Partners in the Power of the World; I say, for the Benefit of these, and others who hanker after being in the Whisper with great Men, and vexing their Neighbours with the Changes they would be capable of making in the Appearance at a Country Sessions, it would not methinks be amiss to give an Account of that Market for Preferment, a great Man's Levee.

For ought I know, this Commerce between the Mighty and their Slaves, very justly represented, might do so much good as to incline the Great to regard Business rather than Ostentation; and make the Little know the Use of their Time too well, to spend it in vain Applications and Addresses.

The famous Doctor in _Moorfields_, who gained so much Reputation for his Horary Predictions, is said to have had in his Parlour different Ropes to little Bells which hung in the Room above Stairs, where the Doctor thought fit to be oraculous. If a Girl had been deceived by her Lover, one Bell was pulled; and if a Peasant had lost a Cow, the [Servant [1]]

rung another. This Method was kept in respect to all other Pa.s.sions and Concerns, and [the skillful Waiter below [2]] sifted the Enquirer, and gave the Doctor Notice accordingly. The Levee of a great Man is laid after the same manner, and twenty Whispers, false Alarms, and private Intimations, pa.s.s backward and forward from the Porter, the Valet, and the Patron himself, before the gaping Crew who are to pay their Court are gathered together: When the Scene is ready, the Doors fly open and discover his Lords.h.i.+p.

There are several Ways of making this first Appearance: you may be either half dressed, and was.h.i.+ng your self, which is indeed the most stately; but this Way of Opening is peculiar to Military Men, in whom there is something graceful in exposing themselves naked; but the Politicians, or Civil Officers, have usually affected to be more reserved, and preserve a certain Chast.i.ty of Deportment. Whether it be Hieroglyphical or not, this Difference in the Military and Civil List, [I will not say;] but [have [3]] ever understood the Fact to be, that the close Minister is b.u.t.toned up, and the brave Officer open-breasted on these Occasions.

However that is, I humbly conceive the Business of a Levee is to receive the Acknowledgments of a Mult.i.tude, that a Man is Wise, [Bounteous, [4]]

Valiant and Powerful. When the first Shot of Eyes [is [5]] made, it is wonderful to observe how much Submission the Patron's Modesty can bear, and how much Servitude the Client's Spirit can descend to. In the vast Multiplicity of Business, and the Crowd about him, my Lord's Parts are usually so great, that, to the Astonishment of the whole a.s.sembly, he has something to say to every Man there, and that so suitable to his Capacity, as any Man may judge that it is not without Talents that Men can arrive at great Employments. I have known a great Man ask a Flag-Officer, which way was the Wind, a Commander of Horse the present Price of Oats, and a Stock-jobber at what Discount such a Fund was, with as much Ease as if he had been bred to each of those several Ways of Life. Now this is extreamly obliging; for at the same time that the Patron informs himself of Matters, he gives the Person of whom he enquires an Opportunity to exert himself. What adds to the Pomp of those Interviews is, that it is performed with the greatest Silence and Order Imaginable. The Patron is usually in the midst of the Room, and some humble Person gives him a Whisper, which his Lords.h.i.+p answers aloud, It is well. Yes, I am of your Opinion. Pray inform yourself further, you may be sure of my Part in it. This happy Man is dismissed, and my Lord can turn himself to a Business of a quite different Nature, and offhand give as good an Answer as any great Man is obliged to. For the chief Point is to keep in Generals, and if there be any thing offered that's Particular, to be in haste.

But we are now in the Height of the Affair, and my Lord's Creatures have all had their Whispers round to keep up the Farce of the thing, and the Dumb Show is become more general. He casts his Eye to that Corner, and there to Mr. such-a-one; to the other, and when did you come to Town?

And perhaps just before he nods to another, and enters with him, but, Sir, I am glad to see you, now I think of it. Each of those are happy for the next four and twenty Hours; and those who bow in Ranks undistinguished, and by Dozens at a Time, think they have very good Prospects if they hope to arrive at such Notices half a Year hence.

The Satyrist says, [6] there is seldom common Sense in high Fortune; and one would think, to behold a Levee, that the Great were not only infatuated with their Station, but also that they believed all below were seized too; else how is it possible that they could think of imposing upon themselves and others in such a degree, as to set up a Levee for any thing but a direct Farce? But such is the Weakness of our Nature, that when Men are a little exalted in their Condition, they immediately conceive they have additional Senses, and their Capacities enlarged not only above other Men, but above human Comprehension it self. Thus it is ordinary to see a great Man attend one listning, bow to one at a distance, and call to a third at the same instant. A Girl in new Ribbands is not more taken with her self, nor does she betray more apparent Coquetries, than even a wise Man in such a Circ.u.mstance of Courts.h.i.+p. I do not know any thing that I ever thought so very distasteful as the Affectation which is recorded of Caesar, to wit, that he would dictate to three several Writers at the same time. This was an Ambition below the Greatness and Candour of his Mind. He indeed (if any Man had Pretensions to greater Faculties than any other Mortal) was the Person; but such a Way of acting is Childish, and inconsistent with the Manner of our Being. And it appears from the very Nature of Things, that there cannot be any thing effectually dispatched in the Distraction of a Publick Levee: but the whole seems to be a Conspiracy of a Set of Servile Slaves, to give up their own Liberty to take away their Patron's Understanding.

T.

[Footnote 1: Rope]

[Footnote 2: a skilful servant]

[Footnote 3: I have]

[Footnote 4: Beauteous, and in first reprint.]

[Footnote 5: are]