The Spectator
Chapter 268 : He should, in the second Place, be very careful to observe, whether he tastes the dist

He should, in the second Place, be very careful to observe, whether he tastes the distinguis.h.i.+ng Perfections, or, if I may be allowed to call them so, the Specifick Qualities of the Author whom he peruses; whether he is particularly pleased with Livy for his Manner of telling a Story, with Sall.u.s.t for his entering into those internal Principles of Action which arise from the Characters and Manners of the Persons he describes, or with Tacitus for his displaying those outward Motives of Safety and Interest, which give Birth to the whole Series of Transactions which he relates.

He may likewise consider, how differently he is affected by the same Thought, which presents it self in a great Writer, from what he is when he finds it delivered by a Person of an ordinary Genius. For there is as much Difference in apprehending a Thought cloathed in Cicero's Language, and that of a common Author, as in seeing an Object by the Light of a Taper, or by the Light of the Sun.

It is very difficult to lay down Rules for the Acquirement of such a Taste as that I am here speaking of. The Faculty must in some degree be born with us, and it very often happens, that those who have other Qualities in Perfection are wholly void of this. One of the most eminent Mathematicians of the Age has a.s.sured me, that the greatest Pleasure he took in reading Virgil, was in examining aeneas his Voyage by the Map; as I question not but many a Modern Compiler of History, would be delighted with little more in that Divine Author, than in the bare Matters of Fact.

But notwithstanding this Faculty must in some measure be born with us, there are several Methods for Cultivating and Improving it, and without which it will be very uncertain, and of little use to the Person that possesses it. The most natural Method for this Purpose is to be conversant among the Writings of the most Polite Authors. A Man who has any Relish for fine Writing, either discovers new Beauties, or receives stronger Impressions from the Masterly Strokes of a great Author every time he peruses him; Besides that he naturally wears himself into the same manner of Speaking and Thinking.

Conversation with Men of a Polite Genius is another Method for improving our Natural Taste. It is impossible for a Man of the greatest Parts to consider anything in its whole Extent, and in all its Variety of Lights.

Every Man, besides those General Observations which are to be made upon an Author, forms several Reflections that are peculiar to his own Manner of Thinking; so that Conversation will naturally furnish us with Hints which we did not attend to, and make us enjoy other Men's Parts and Reflections as well as our own. This is the best Reason I can give for the Observation which several have made, that Men of great Genius in the same way of Writing seldom rise up singly, but at certain Periods of Time appear together, and in a Body; as they did at Rome in the Reign of Augustus, and in Greece about the Age of Socrates. I cannot think that Corneille, Racine, Moliere, Boileau, la Fontaine, Bruyere, Bossu, or the Daciers, would have written so well as they have done, had they not been Friends and Contemporaries.

It is likewise necessary for a Man who would form to himself a finished Taste of good Writing, to be well versed in the Works of the best Criticks both Ancient and Modern. I must confess that I could wish there were Authors of this kind, who beside the Mechanical Rules which a Man of very little Taste may discourse upon, would enter into the very Spirit and Soul of fine Writing, and shew us the several Sources of that Pleasure which rises in the Mind upon the Perusal of a n.o.ble Work. Thus although in Poetry it be absolutely necessary that the Unities of Time, Place and Action, with other Points of the same Nature, should be thoroughly explained and understood; there is still something more essential to the Art, something that elevates and astonishes the Fancy, and gives a Greatness of Mind to the Reader, which few of the Criticks besides Longinus have considered.

Our general Taste in England is for Epigram, Turns of Wit, and forced Conceits, which have no manner of Influence, either for the bettering or enlarging the Mind of him who reads them, and have been carefully avoided by the greatest Writers, both among the Ancients and Moderns. I have endeavoured in several of my Speculations to banish this Gothic Taste, which has taken Possession among us. I entertained the Town, for a Week together, with an Essay upon Wit, in which I endeavoured to detect several of those false Kinds which have been admired in the different Ages of the World; and at the same time to shew wherein the Nature of true Wit consists. I afterwards gave an Instance of the great Force which lyes in a natural Simplicity of Thought to affect the Mind of the Reader, from such vulgar Pieces as have little else besides this single Qualification to recommend them. I have likewise examined the Works of the greatest Poet which our Nation or perhaps any other has produced, and particularized most of those rational and manly Beauties which give a Value to that Divine Work. I shall next Sat.u.r.day enter upon an Essay on the Pleasures of the Imagination, which, though it shall consider that Subject at large, will perhaps suggest to the Reader what it is that gives a Beauty to many Pa.s.sages of the finest Writers both in Prose and Verse. As an Undertaking of this Nature is entirely new, I question not but it will be received with Candour.

O.

[Footnote 1: See note on p. 620, ante [Footnote 3 of No. 379]. This fine taste was the 'cultismo', the taste for false concepts, which Addison condemns.]

No. 410. Friday, June 20, 1712. Tickell.

'Dum foris sunt, nihil videtur Mundius, Nec magis compositum quidquam, nec magis elegans: Quae, c.u.m amatore suo c.u.m coenant, Liguriunt, Harum videre ingluviem, sordes, inopiam: Quam inhonestae solae sint domi, atque avidae cibi, Quo pacto ex Jure Hesterno panem atrum varent.

Nosse omnia haec, salus est adolescentulis.'

Ter.

WILL. HONEYCOMB, who disguises his present Decay by visiting the Wenches of the Town only by Way of Humour, told us, that the last rainy Night he with Sir ROGER DE COVERLY was driven into the Temple Cloister, whither had escaped also a Lady most exactly dressed from Head to Foot. WILL, made no Scruple to acquaint us, that she saluted him very familiarly by his Name, and turning immediately to the Knight, she said, she supposed that was his good Friend, Sir ROGER DE COVERLY: Upon which nothing less could follow than Sir ROGER'S Approach to Salutation, with, Madam the same at your Service. She was dressed in a black Tabby Mantua and Petticoat, without Ribbons; her Linnen striped Muslin, and in the whole in an agreeable Second-Mourning; decent Dresses being often affected by the Creatures of the Town, at once consulting Cheapness and the Pretensions to Modesty. She went on with a familiar easie Air. Your Friend, Mr. HONEYCOMB, is a little surprized to see a Woman here alone and unattended; but I dismissed my Coach at the Gate, and tripped it down to my Council's Chambers, for Lawyer's Fees take up too much of a small disputed Joynture to admit any other Expence but meer Necessaries.

Mr. HONEYCOMB begged they might have the Honour of setting her down, for Sir ROGER'S Servant was gone to call a Coach. In the Interim the Footman returned, with no Coach to be had; and there appeared nothing to be done but trusting herself with Mr. HONEYCOMB and his Friend to wait at the Tavern at the Gate for a Coach, or to be subjected to all the Impertinence she must meet with in that publick Place. Mr. HONEYCOMB being a Man of Honour determined the Choice of the first, and Sir ROGER, as the better Man, took the Lady by the Hand, leading through all the Shower, covering her with his Hat, and gallanting a familiar Acquaintance through Rows of young Fellows, who winked at Sukey in the State she marched off, WILL. HONEYCOMB bringing up the Rear.

Much Importunity prevailed upon the Fair one to admit of a Collation, where, after declaring she had no Stomach, and eaten a Couple of Chickens, devoured a Trusse of Sallet, and drunk a full Bottle to her Share, she sung the Old Man's Wish to Sir ROGER. The Knight left the Room for some Time after Supper, and writ the following Billet, which he conveyed to Sukey, and Sukey to her Friend WILL. HONEYCOMB. WILL. has given it to Sir ANDREW FREEPORT, who read it last Night to the Club.

Madam,

I am not so meer a Country-Gentleman, but I can guess at the Law-Business you had at the Temple. If you would go down to the Country and leave off all your Vanities but your Singing, let me know at my Lodgings in Bow-street Covent-Garden, and you shall be encouraged by

Your humble Servant,

ROGER DE COVERLY.

My good Friend could not well stand the Raillery which was rising upon him; but to put a Stop to it I deliverd WILL. HONEYCOMB the following Letter, and desired him to read it to the Board.

Mr. SPECTATOR,

Having seen a Translation of one of the Chapters in the Canticles into English Verse inserted among your late Papers, I have ventured to send you the 7th Chapter of the Proverbs in a poetical Dress. If you think it worthy appearing among your Speculations, it will be a sufficient Reward for the Trouble of

Your constant Reader,

A. B.

My Son, th' Instruction that my Words impart, Grave on the Living Tablet of thy Heart; And all the wholesome Precepts that I give, Observe with strictest Reverence, and live.

Let all thy Homage be to Wisdom paid, Seek her Protection and implore her Aid; That she may keep thy Soul from Harm secure, And turn thy Footsteps from the Harlot's Door, Who with curs'd Charms lures the Unwary in, And sooths with Flattery their Souls to Sin.

Once from my Window as I cast mine Eye On those that pa.s.s'd in giddy Numbers by, A Youth among the foolish Youths I spy'd, Who took not sacred Wisdom for his Guide.

Just as the Sun withdrew his cooler Light, And Evening soft led on the Shades of Night, He stole in covert Twilight to his Fate, And pa.s.sd the Corner near the Harlot's Gate When, lo, a Woman comes!-- Loose her Attire, and such her glaring Dress, As aptly did the Harlot's Mind express: Subtle she is, and practisd in the Arts, By which the Wanton conquer heedless Hearts: Stubborn and loud she is; she hates her Home, Varying her Place and Form; she loves to roam; Now she's within, now in the Street does stray; Now at each Corner stands, and waits her Prey.

The Youth she seiz'd; and laying now aside All Modesty, the Female's justest Pride, She said, with an Embrace, Here at my House Peace-offerings are, this Day I paid my Vows.

I therefore came abroad to meet my Dear, And, Lo, in Happy Hour I find thee here.

My Chamber I've adornd, and o'er my Bed Are cov'rings of the richest Tap'stry spread, With Linnen it is deck'd from Egypt brought, And Carvings by the Curious Artist wrought, It wants no Glad Perfume Arabia yields In all her Citron Groves, and spicy Fields; Here all her store of richest Odours meets, Ill lay thee in a Wilderness of Sweets.

Whatever to the Sense can grateful be I have collected there--I want but Thee.

My Husband's gone a Journey far away, } Much Gold he took abroad, and long will stay, } He nam'd for his return a distant Day. } Upon her Tongue did such smooth Mischief dwell, And from her Lips such welcome Flatt'ry fell, Th' unguarded Youth, in Silken Fetters ty'd, Resign'd his Reason, and with Ease comply'd.

Thus does the Ox to his own Slaughter go, And thus is senseless of th' impending Blow.

Thus flies the simple Bird into the Snare, That skilful Fowlers for his Life prepare.

But let my Sons attend, Attend may they Whom Youthful Vigour may to Sin betray; Let them false Charmers fly, and guard their Hearts Against the wily Wanton's pleasing Arts, With Care direct their Steps, nor turn astray, To tread the Paths of her deceitful Way; Lest they too late of Her fell Power complain, And fall, where many mightier have been Slain.

T.

No. 411. Sat.u.r.day, June 21, 1712. Addison.

'Avia Pieridum peragro loca, nullius ante Trita solo; juvat integros accedere fonteis; Atque haurire:--'