The Journal of Negro History
Chapter 65 : The Journal of Negro History.by Various.Volume II 1917 SLAVERY AND THE SLAVE TRADE IN A

The Journal of Negro History.

by Various.

Volume II

1917

SLAVERY AND THE SLAVE TRADE IN AFRICA

I. THE ORIGIN AND EXTENT OF SLAVERY IN THE SEVERAL ECONOMIC ZONES OF AFRICA

Slavery in Africa has existed from time immemorial, having arisen, not from any outside influence, but from the very nature of the local conditions. The three circ.u.mstances necessary to develop slavery are:

First, a country favored by the bounty of nature. Unless nature yields generously it is impossible for a subject cla.s.s to produce surplus enough to maintain their masters. Where nature is n.i.g.g.ardly, as in many hunting districts, the labor of all the population is required to meet the demands of subsistence.

Second, a country where the labor necessary to subsistence is, in some way, very disagreeable. In such cases every man and woman will seek to impose the task of production upon another. Among most primitive agricultural peoples, the labor necessary to maintenance is very monotonous and uninteresting, and no freeman will voluntarily perform it. On the contrary, among hunting and fis.h.i.+ng peoples, the labor of maintenance is decidedly interesting. It partakes of the nature of sport.

Third, a country where there is an abundance of free land. In such a country it is impossible for one man to secure another to work for him except by coercion; for when a man has a chance to use free land and its products he will work only for himself, and take all the product for himself rather than work for another and accept a bare subsistence for himself. On the contrary, where all the land is appropriated a man who does not own land has no chance to live except at the mercy of the landlord. He is obliged to offer himself as a wage-earner or a tenant.

The landlord can obtain, therefore, all the help he may need without coercion. Free labor is then economically advantageous to both the landlord and the wage-earner, since the freedom of the latter inspires greatly increased production. From these facts and considerations, verified by history, it may be laid down as a sociological law that where land is monopolized slavery necessarily yields to a regime of freedom.[1]

In applying these principles to Africa it is necessary to take account of the natural division of the continent into distinct economic zones.

Immediately under the equator is a wide area of heavy rainfall and dense forest. The rapidity and rankness of vegetable growth renders the region unsuited to agriculture. But the plentiful streams abound in fish and the forests in animals and fruits. The banana and plantain grow there in superabundance, and form the chief diet of the inhabitants. This may be called, for convenience, the banana zone. To the north and south of this zone are broad areas of less rainfall and forest, with a dry season suitable to agriculture. These may be called the agriculture zones. Still further to the north and south are areas of very slight rainfall and almost no forests, suitable for pasturage.

Here cattle flourish in great numbers. These may be called the pastoral zones. These zones stretch horizontally across the continent except in case of the cattle zones, which, on account of the mountainous character of East Africa, include the plateau extending from Abyssinia to the Zambesi river. Each of these zones gives rise to different types of men, and different characteristics of economic organization, of family life, government, religion, and art.

In the banana zone nature is extremely bountiful. The people subsist mostly upon the spontaneous products. A small expenditure of effort will support a vast population. Agriculture is very little practiced.

Here the effort to live would seem to be easier and more agreeable than in any other part of the world, so that man would not be under pressure to enslave his kind. But alas, the work of gathering and transporting the fruits, of the preparation and cooking them, as well as the bringing home and cooking of the game, the building of houses, etc., is not altogether pleasant. It is uninteresting, and the heat and the humidity of the climate render it almost insupportable in certain seasons and hours of the day. The repugnance to labor of tropical people, whether natives or white immigrants, is proverbial.

Every one in the banana zone, therefore, seeks to s.h.i.+ft his burden upon another. As a first resort, he unloads it upon his wife, and she, finding it grievous, cries out, and he then relieves her by procuring additional wives. This kind of wife-slavery suffices for the support of the population in this zone, but in the case of families of rank, who have been accustomed to some degree of luxury, other helpers are needed, and these form a cla.s.s of domestic slaves. Now, in this zone, the climatic conditions not only render labor disagreeable but tend to curb aspiration, so that people do not acquire a taste or demand for products which minister to the higher nature. La.s.situde keeps the standard of living down to a low level. Hence, in this zone the labor of women suffices, for the most part, for the maintenance of the population. Since land is free and no one will voluntarily work for another, such additional workers as are needed must be obtained and bound to the master by coercion.

In this zone two very remarkable consequences follow from the fact that very few slaves are needed for workers. The first is the practice of cannibalism, once universal in this zone, and still in vogue throughout vast regions. The bountiful food supply attracts immigrants from all sides, and the result is a condition of chronic warfare. When one tribe defeats another the question arises, What is to be done with the prisoners? As they cannot be profitably employed as industrial workers, they are used to supplement a too exclusive vegetable diet. Wars come to be waged expressly for the sake of obtaining human flesh for food. The Monb.u.t.tu eat a part of their captives fallen in battle, and butcher and carry home the rest for future consumption. They bring home prisoners not to reduce to slavery but as butcher-meat to garnish future festivals.

A second consequence of the limited demand for slaves is that war captives are sold to foreigners. Adjacent to the banana zone are zones of agriculture, where slaves are in great request, and, during the European connection with the slave trade, the normal demand for slaves in this zone was greatly heightened. Among the Niam Niam all prisoners belong to the monarch. He sells the women and keeps the children for slaves. Hence, the banana zone has been the great reservoir for supplying slaves to other parts of the world. Hundreds of thousands of slaves came from this zone to the West Indies, and to the slave states of North and South America. In Dahomey and Ashanti war captives used to be sold "en bloc" to white traders at so much per capita.

In the agricultural zones to the north and south nature is more n.i.g.g.ardly, though she yields enough, when coaxed by the hoe, to permit of a large cla.s.s of parasites. The labor of maintenance is more onerous than in the banana zone. While the heat and humidity are not so great the work is more grievous because of its greater quant.i.ty and monotony. The motive to s.h.i.+ft the work is, therefore, very strong and the demand for slaves is very great. In fact, the ratio of slaves to freemen is about three or four to one. As land is free and the resources open, the only means of obtaining workers is by coercion.

The supply of slaves is kept up by kidnapping, by warfare upon weak tribes, by the purchase of children from improvident parents, and by forfeiture of freedom through crime.

In the cattle zones farther to the north and south, nature is still less bountiful. The labor of maintenance requires a combination of the pastoral art, agriculture and trade. A slave cla.s.s could not maintain itself and at the same time support a large master cla.s.s. The labor of a large proportion of the population is, in one way or another, necessary to existence. The nature of the work, so far as it is pastoral or trading, is not especially irksome, but rather fascinating. Tending cattle is full of excitement, and is a kind of subst.i.tute for hunting; while trading is an occupation which appeals with wonderful force to all the races of Africa. The impulse to s.h.i.+ft labor in the cattle zones is, therefore, very slight, except in the case of a few populations subsisting largely upon agriculture. The ruling cla.s.ses, therefore, instead of owning many personal slaves, make a practice of subjugating the agricultural groups in such a way as to const.i.tute a kind of feudalism. As land is free the enslaved groups can be made to serve the free cla.s.s only by coercion.

Similar conditions among the natural races all over the world give rise in the same way to the inst.i.tution of slavery. Ellis thinks that slavery probably originated under the regime of exogamy where the sons born of captured women formed the slave cla.s.s because they were considered inferior to the sons born of the women of the group.[2] But it is quite evident that slavery originated primarily from economic conditions. For further sociological explanations of slavery in the several zones the reader is referred to the author's first and second volumes on the Negro races.

II. THE SLAVE TRADE OF WEST AFRICA AND THE DESERT OF SAHARA

The African slave trade goes back as far as our knowledge of the Negro race. The first Negroes of which we have any record were probably slaves brought in caravans to Egypt. They were in demand as slaves in all the oases of the deserts, and along the coasts of the Mediterranean. "Among the ruling nations on the north coast," says Heeren, "the Egyptians, Cyrenians and Carthaginians, slavery was not only established but they imported whole armies of slaves, partly for home use, and partly, at least by the latter, to be s.h.i.+pped off to foreign markets. These wretched beings were chiefly drawn from the interior, where kidnapping was just as much carried on then as it is at present. Black male and female slaves were even an article of luxury, not only among the above mentioned nations, but even in Greece and Italy; and as the allurement to this traffic was on this account so great, the unfortunate Negro race had, even thus early, the wretched fate to be dragged into distant lands under the galling yoke of bondage."[3] Since the introduction of Mohammedanism, slaves have been carried eastward into all of the Moslem States as far as Asia Minor and Turkey, where they are still much valued as domestic servants or as eunuchs to guard the seraglios of Mohammedan princes.

In the middle ages many African slaves were carried into Spain through the instrumentality of the Saracens, and from there the first slaves were imported into America. The supply of slaves for the Northern and Eastern States was obtained chiefly from the region of the Sudan. At an early period many caravan routes led northward from this region.

During the eighteenth and nineteenth centuries the slaves were obtained by a variety of methods, of which the most common was that of raiding the agricultural Nigritians who lived in towns and cities scattered and unorganized in the agricultural zone, and who were easy victims of the mounted bands of desert Berbers, Tuaregs and Arabs who descended into the region in quest of booty and captives. Robert Adams, an American sailor who was wrecked on the West Coast of Africa in 1810, said of the raiding parties sent out from Timbuktu, "These armed parties were all on foot except the officers. They were usually absent from one week to a month, and at times brought in considerable numbers," mostly from the Bambaras. "The slaves thus brought in were chiefly women and children, who, after being detained a day or two at the king's house, were sent away to other parts for sale."[4]

The Fellatahs, who, since the beginning of the nineteenth century, have been the dominators of the Nigritians in West Africa, used to carry on a merciless campaign against their subjects, destroying their homes and fields, and seizing women and children by the thousands to barter away to the West, or to send across the desert. Describing the effects of a Fellatah raid, Barth says: "The whole village, which only a few moments before had been the abode of comfort and happiness, was destroyed by fire and made desolate. Slaughtered men, with their limbs severed from their bodies, were lying about in all directions and made pa.s.sers-by shudder with horror."[5]

The slave traffic in the Sudan gave rise at a very early date to regular slave markets. The city of Jenne on the Niger was, in the middle ages, the greatest emporium in West Africa, far outs.h.i.+ning Timbuktu. From the fifteenth century to the present time, the most celebrated slave markets have been Kuka, on Lake Chad, Timbuktu, capital of the Songhay empire, Kano, capital of the Haussa empire, and Katsena, capital of a district of the same name. Rohlfs found at the Kuka slave market, white haired old men and women, children suckling strange b.r.e.a.s.t.s, young girls and strong boys who had come from Bornu, Baghirmi, Haussa, Logun, Musgu, Waday and from lands still more distant.[6]

The slaves were carried across the desert by two kinds of caravans.

First, those composed of nomad tribes, which migrated periodically from north to south. During the winter the tribes would pasture their camels along the edges of the desert, but in the spring they would visit the cities in the oases to gather up a supply of dates and other desert products to sell in the north. They would then in the same season proceed north to the cultivated regions of the Atlas mountains and arrive there in the midst of the harvest, exchanging their southern commodities for grain, raw-wool, and a variety of European goods. At the end of the summer they would return to the south, arriving at the oases just as the dates were ripening. Here the grain, wool and other stuffs from the north would be exchanged for dates and manufactured articles of the desert. The same tribes which advanced from the oases of the desert to the north also descended towards the south, thus establis.h.i.+ng intercourse between the Barbary States and Timbuktu. Many slaves picked up by these immigrating tribes were carried from one oasis to another until they were finally sold into the states bordering the Mediterranean.

The second kind of caravans were those conducted by merchants, traveling with hired camels, and making rapid and direct journeys across the desert to and from the chief slave markets. These caravans would come into the Sudan composed of men mounted upon camels, a.s.ses and mules, bringing salt, hides, cloth, and sundry articles from civilized North Africa, and return with slaves through Tibbu to Fezzan, and there fatten them for the Tripoli slave markets. Those that came to Timbuktu returned to any of the Barbary States, and there transferred their slaves to other traders who carried them as far as Turkey in Asia. Those that came to Kano usually pa.s.sed out by way of Kuka or Katsena and proceeded thence by several routes to markets in North Africa.

The journey across the desert was exceedingly fatal to the blacks, since they were not accustomed to the northern climate. They suffered from hunger, thirst and cold, and a large per cent. of them perished along the way. Damberger, who traveled through the interior of Africa between 1781 and 1797, relates, as follows, his experience as a slave-captive in crossing the desert. Pa.s.sing through the Sudan he fell in with some Moors, journeying to Tegorarin, where he was sold to a slave dealer, who resold him to a Mussulman en route to Mezzabath, a town on the river Oniwoh. Here again he was sold to a merchant who carried him to Marocco. He narrates that "On the 6th of September, my new master and I departed with the caravan. It consisted of merchants from various nations, of persons of distinction, who had been performing a pilgrimage to Mecca, and of slaves. We proceeded slowly on our journey, as the roads were bad and our beasts were very heavily laden. Every day some of our company left the caravan, as we approached or pa.s.sed the respective destinations. We traveled over mountains where the path was sometimes so narrow as only to permit the pa.s.sage of one person at a time. We were constantly on the watch in these parts to prevent being surprised by the Arabs, as our caravan conveyed many valuable articles, which would have afforded rich plunder to those robbers. That which we apprehended actually happened on the seventh day after our departure, namely, on the 13th of Sept. A number of armed Arabs attacked us between the Cozul mountains and the river Tegtat; killed four of our slaves and three camels; and, though they lost several men in the attack, obstinately continued the combat.

We defended ourselves to the utmost of our power, and at length had the good fortune to repel the whole troop. The victory, however, was not obtained till two of our merchants and five slaves were wounded, besides the four that were killed. We preserved all our property and the burthens of the slain camels were distributed among those that remained."[7]

An account of the caravan traffic from Timbuktu is given by Jackson, who says that Timbuktu "has from time immemorial carried on a very extensive and lucrative trade with the various maritime states of North Africa, viz., Marocco, Tunis, Algiers, Tripoli, Egypt, etc., by means of acc.u.mulated caravans, which cross the great desert of Sahara, generally between the months of September and April inclusive; these caravans consist of several hundred loaded camels, accompanied by the Arabs who let them to the merchants for the transportation of their merchandise to Fez, Marocco, etc., and at a very low rate. During their routes they were often exposed to the attacks of the roving Arabs of Sahara who generally commit their depredations as they approach the confines of the desert."[8] The wind sometimes rolls up the sand like great billows of the ocean, and caravans are often buried under the pile, and then the wind, s.h.i.+fting, scatters in the air those newly constructed mounds, and forms, amidst the chaos, dreadful gulfs and yawning abysses: the traveler, continually deceived by the aspect of the place, can discover his situation only by the position of the stars.

When the caravans reach Akka, on the northern border of the desert, the camels and the guides are discharged, and others hired to proceed to Fez, Marocco, etc. The trip across the desert is made in about 130 days, including the necessary stops. Caravans go at the rate of three and one half miles an hour, and travel seven hours a day. The convoys of the caravan usually consist of two or more Arabs belonging to the tribe through whose territory the caravan pa.s.ses. When the convoys reach the limit of their country, they transfer the caravan to other guides, and so on till the desert is crossed. The individuals who compose the caravans are accustomed to few comforts. "Their food, dress and accommodation are simple and natural: proscribed from the use of wine and intoxicating liquors by their religion, and exhorted by its principles to temperance, they were commonly satisfied with a few nouris.h.i.+ng dates and a draft of water; and they will travel for weeks successively without any other food."[9]

The caravans from Timbuktu were wont to export to the Barbary States gold dust and gold rings, ivory, spices, and a great number of slaves.

"A young girl of Haussa, of exquisite beauty," remarks Jackson, "was once sold at Marocco, whilst I was there, for four hundred ducats, whilst the average price of slaves is about one hundred."[10] As to the cost of transporting the slaves, Jackson states that "Ten dollars expended in rice in w.a.n.gara is sufficient for a year's consumption for one person; the wearing apparel is alike economical; a pair of drawers, and sometimes a vest, forming all the clothing necessary in traversing the desert."[11]

Gen. Daumas describes a journey he made from Katsena in the Sudan across the desert about the middle of the nineteenth century. Arriving at Katsena, he says that his caravan was met by a great and mixed crowd of Negroes, who crowded around the camels, speaking in the most animated manner their unknown language. He and his companions were a.s.signed to a special quarter of the city, and provided with lodgings.

The camels were put in charge of some poor men of the caravan who led them away every day to the pasture, brought them back at four or five o'clock in the evening, and placed them in the enclosure in the city.

The caravan leaders paid their respects to the chief of the city who bade them welcome and promised them protection. The business proceeded leisurely, as it was customary for the caravans to remain there two months.

The chief, not having a sufficient supply of slaves on hand to trade, caused his big drums to be beaten, and organized two bands of troops to execute a raid among the heathen tribes to the east and southwest.

The raiding bands attacked only tribes with whom they were at war, or who refused to adopt the Mohammedan religion. While the troops were on the warpath, the caravan leaders visited the city slave market and made, from day to day, a few purchases. The price paid for an old Negro was 10,000 to 15,000 cowries, an adult Negro 30,000, a young Negro woman 50,000 to 60,000, a Negro boy or girl 35,000 to 45,000.

The seller agreed to take back, within three days of the date of the purchase, any slaves that proved to have objectionable qualities, such as a disease, bad eyes or teeth, or a habit of snoring in sleep. As a rule slaves that come below Nupe were not salable for the reason that, being unaccustomed to eat salt, it was difficult for them to withstand the regime of the desert. Also, slaves from certain countries south of Kano were not salable because they were cannibals. The slaves from this region were recognized by their teeth which were sharpened to a point, resembling those of a dog. Negroes from other tribes were not purchased because they were believed to have the power of causing a man to die of consumption by merely looking at him. The purchase of Fellatahs, or pregnant Negro women, or Jews was strictly forbidden by the Sultan. The Fellatahs were not bought because they boasted of being white people. The Negro women could not be bought because the child to be born would be the property of the Sultan if its mother were a heathen, and it would be free if the mother were a Mohammedan.

The Jew Negroes could not be bought because they were jewelers, tailors, artisans and indispensable negotiators.

The raiding troops, after having been on the campaign for nearly a month, returned with 2,000 captives, who marched in front of the column, the men, women, old and young, almost all nude, or half clad in ragged blue cloth, and the children piled upon the camels. The women were groaning, and the children crying, while the men, though seemingly more resigned, bore b.l.o.o.d.y marks upon their backs made by the whips. The convoy was marched to the palace, where its arrival was announced to the Sultan by a band of musicians. The Sultan complimented the chief, examined the slaves and ordered them to the slave market; and the next morning the caravan leaders were invited to come and make their purchases.

After the slave-trading was over, it was necessary to purchase supplies of corn, millet, dried meat, b.u.t.ter and flour for three months, also to purchase camels and hide-tents. Daumas's caravan, which set out from Metlily with only 64 camels and sixteen men, had now increased to 400 slaves and nearly 600 camels.

A caravan from Tuat, which had joined that of Daumas, had augmented in the same proportions. It had bought 1,500 slaves and its camels had increased to 2,000. These two caravans waited two days to be joined by three others which had penetrated farther to the south. It was desirable that all of the caravans recross the desert together in order better to resist attacks from the Tuaregs, Tibbus, and other highwaymen of that region.

The slaves had to be watched very closely, since believing that they were to be eaten by the white men, they were ready to take any chance of escaping. The women were tied in twos by the feet, and the men tied eight or ten together, each with his neck in an iron collar, to which was attached a short chain which held the hand of each slave at the height of his chest. At night Daumas fastened to his wrist the chains which bound all of his slaves together so that the least movement would wake him.

In a short time the three expected caravans arrived. One had originally come from Ghedames, one from Ghat and one from Fezzan. The first had gone as far as Nupe. It brought back 3,000 slaves and 3,500 camels. The second had gone to Kano and returned with 400 or 500 slaves and 700 or 800 camels. The third returned from Sokoto, and had about the same number of slaves and camels as the second.

After the proper ceremonies of farewell at the palace of the Sultan, the camels were loaded, and the children placed upon the baggage. The Negro men, chained together, were placed in the middle of each caravan, and the women were grouped eight or ten together, and guarded by a man with a whip. The signal was given, and the great combined caravans, consisting in all of about 6,000 slaves and 7,500 camels, started on their homeward march.

But suddenly there was a mighty noise of crying and groaning, of calling at each other and bidding farewell to friends. Some were so overcome at the fear of being eaten that they rolled upon the ground and absolutely refused to walk. Nothing could persuade them to get up until a guard came along with his great whip which brought blood at each lash. As the great army pa.s.sed through the gate of the city, an officer of the Sultan examined every slave to be sure none was a Fellatah, Mohammedan, or Jew. The Ghat caravan happened to have among its slaves a Fellatah, who was at once discovered and set free. At the first camp, says Daumas, "Each caravan established its bivouac separately, and as soon as the camels were crouched, and after having chained our Negro women by the feet and in groups of eight or ten, we forced our Negro men to aid us, with the left hand which we had left free, to unload our baggage, to arrange it in a circle and to stretch in the center the tents which we had brought from Katsena. Two or three of the oldest women that we had not put in chains, but who had always had their two feet fettered, were directed to prepare our supper. We ate in groups of four. This sad supper over, we placed the guards around our camp, and made the slave women and men sleep as before said."[12]

The next day the caravans were obliged to stop in consequence of a Negro woman who gave birth to a child. This stop, however, was not very lengthy. In a few hours she and her infant were placed upon a camel and the caravan went forward. When the camp was pitched for the next night, the leader, in making his rounds, ordered that the young Negro mother be left unshackled, and that she be given some meat for supper and allowed to sleep warmly upon a mat. But during the night, when everything was quiet, the mother put her infant in a basket filled with ostrich feathers, placed it upon her head, and made her escape.

Next morning, upon discovering her flight, several bands of men were sent out in different directions to find her. One of these, after a few hours of search, found her in a thicket nursing her child. She was led back to the camp, and two gun-shots recalled the other bands, and the caravans then resumed their march. The caravans stopped at Aghezeur to replenish their provisions and make repairs; and up to that time none of the people had died, and only one camel was lost.

After a month's traveling they reached "Ogla d'a.s.saoua," which was a rendezvous for all the marauding bands that returned from the Sudan.

It was particularly dangerous for the reason that it was the point at which groups of caravans divided and proceeded in different directions across the desert, and some of the independent caravans had to pa.s.s near the Tuareg nomads.