The Works of Charles and Mary Lamb
Chapter 22 : If from living among simple mountaineers, from a daily intercourse with them, not upon

If from living among simple mountaineers, from a daily intercourse with them, not upon the footing of a patron, but in the character of an equal, he has detected, or imagines that he has detected, through the cloudy medium of their unlettered discourse, thoughts and apprehensions not vulgar; traits of patience and constancy, love unwearied, and heroic endurance, not unfit (as he may judge) to be made the subject of verse, he will be deemed a man of perverted genius by the philanthropist who, conceiving of the peasantry of his country only as objects of a pecuniary sympathy, starts at finding them elevated to a level of humanity with himself, having their own loves, enmities, cravings, aspirations, &c., as much beyond his faculty to believe, as his beneficence to supply.

If from a familiar observation of the ways of children, and much more from a retrospect of his own mind when a child, he has gathered more reverential notions of that state than fall to the lot of ordinary observers, and, escaping from the dissonant wranglings of men, has tuned his lyre, though but for occasional harmonies, to the milder utterance of that soft age,--his verses shall be censured as infantile by critics who confound poetry "having children for its subject" with poetry that is "childish," and who, having themselves perhaps never been _children_, never having possessed the tenderness and docility of that age, know not what the soul of a child is--how apprehensive! how imaginative! how religious!

We have touched upon some of the causes which we conceive to have been unfriendly to the author's former poems. We think they do not apply in the same force to the one before us. There is in it more of uniform elevation, a wider scope of subject, less of manner, and it contains none of those starts and imperfect shapings which in some of this author's smaller pieces offended the weak, and gave scandal to the perverse. It must indeed be approached with seriousness. It has in it much of that quality which "draws the devout, deterring the profane."

Those who hate the Paradise Lost will not love this poem. The steps of the great master are discernible in it; not in direct imitation or injurious parody, but in the following of the spirit, in free homage and generous subjection.

One objection it is impossible not to foresee. It will be asked, why put such eloquent discourse in the mouth of a pedlar? It might be answered that Mr. Wordsworth's plan required a character in humble life to be the organ of his philosophy. It was in harmony with the system and scenery of his poem. We read Piers Plowman's Creed, and the lowness of the teacher seems to add a simple dignity to the doctrine. Besides, the poet has bestowed an unusual share of education upon him. Is it too much to suppose that the author, at some early period of his life, may himself have known such a person, a man endowed with sentiments above his situation, another Burns; and that the dignified strains which he has attributed to the Wanderer may be no more than recollections of his conversation, heightened only by the amplification natural to poetry, or the l.u.s.tre which imagination flings back upon the objects and companions of our youth? After all, if there should be found readers willing to admire the poem, who yet feel scandalized at a _name_, we would advise them, wherever it occurs, to subst.i.tute silently the word _Palmer_, or _Pilgrim_, or any less offensive designation, which shall connect the notion of sobriety in heart and manners with the experience and privileges which a wayfaring life confers.

ON THE MELANCHOLY OF TAILORS

(1814. TEXT OF 1818)

Sedet, aeternumque sedebit, Infelix Theseus. VIRGIL.

That there is a professional melancholy, if I may so express myself, incident to the occupation of a tailor, is a fact which I think very few will venture to dispute. I may safely appeal to my readers, whether they ever knew one of that faculty that was not of a temperament, to say the least, far removed from mercurial or jovial.

Observe the suspicious gravity of their gait. The peac.o.c.k is not more tender, from a consciousness of his peculiar infirmity, than a gentleman of this profession is of being known by the same infallible testimonies of his occupation. "Walk, that I may know thee."

Do you ever see him go whistling along the foot-path like a carman, or brush through a crowd like a baker, or go smiling to himself like a lover? Is he forward to thrust into mobs, or to make one at the ballad-singer's audiences? Does he not rather slink by a.s.semblies and meetings of the people, as one that wisely declines popular observation?

How extremely rare is a noisy tailor! a mirthful and obstreperous tailor!

"At my nativity," says Sir Thomas Browne, "my ascendant was the earthly sign of Scorpius; I was born in the planetary hour of Saturn, and I think I have a piece of that leaden planet in me." One would think that he were anatomizing a tailor! save that to the latter's occupation, methinks, a woollen planet would seem more consonant, and that he should be born when the sun was in Aries.--He goes on. "I am no way facetious, nor disposed for the mirth and galliardize of company." How true a type of the whole trade! Eminently economical of his words, you shall seldom hear a jest come from one of them. He sometimes furnishes subject for a repartee, but rarely (I think) contributes one _ore proprio_.

Drink itself does not seem to elevate him, or at least to call out of him any of the external indications of vanity. I cannot say that it never causes his pride to swell, but it never breaks out. I am even fearful that it may swell and rankle to an alarming degree inwardly. For pride is near of kin to melancholy;--a hurtful obstruction from the ordinary outlets of vanity being shut. It is this stoppage which engenders proud humours. Therefore a tailor may be proud. I think he is never vain. The display of his gaudy patterns in that book of his which emulates the rainbow, never raises any inflations of that emotion in him, corresponding to what the wigmaker (for instance) evinces, when he expatiates on a curl or a bit of hair. He spreads them forth with a sullen incapacity for pleasure, a real or affected indifference to grandeur. Cloth of gold neither seems to elate, nor cloth of frize to depress him--according to the beautiful motto which formed the modest impresse of the s.h.i.+eld worn by Charles Brandon at his marriage with the King's sister. Nay, I doubt whether he would discover any vain-glorious complacence in his colours, though "Iris" herself "dipt the woof."

In further corroboration of this argument--who ever saw the wedding of a tailor announced in the newspapers, or the birth of his eldest son?

When was a tailor known to give a dance, or to be himself a good dancer, or to perform exquisitely on the tight rope, or to s.h.i.+ne in any such light and airy pastimes? to sing, or play on the violin?

Do they much care for public rejoicings, lightings up, ringing of bells, firing of cannons, &c.?

Valiant I know they can be; but I appeal to those who were witnesses to the exploits of Eliot's famous troop, whether in their fiercest charges they betrayed any thing of that thoughtless oblivion of death with which a Frenchman jigs into battle, or whether they did not shew more of the melancholy valour of the Spaniard, upon whom they charged; that deliberate courage which contemplation and sedentary habits breathe?

Are they often great newsmongers?--I have known some few among them arrive at the dignity of speculative politicians; but that light and cheerful every-day interest in the affairs and goings-on of the world, which makes the barber[33] such delightful company, I think is rarely observable in them.

[33] Having incidentally mentioned the barber, in a comparison of professional temperaments, I hope no other trade will take offence, or look upon it as an incivility done to them, if I say, that in courtesy, humanity, and all the conversational and social graces which "gladden life," I esteem no profession comparable to his.

Indeed so great is the goodwill which I bear to this useful and agreeable body of men, that, residing in one of the Inns of Court (where the best specimens of them are to be found, except perhaps at the universities) there are seven of them to whom I am personally known, and who never pa.s.s me without the compliment of the hat on either side. My truly polite and urbane friend, Mr. A----m, of Flower-de-luce-court, in Fleet-street, will forgive my mention of him in particular. I can truly say, that I never spent a quarter of an hour under his hands without deriving some profit from the agreeable discussions, which are always going on there.

This characteristic pensiveness in them being so notorious, I wonder none of those writers, who have expressly treated of melancholy, should have mentioned it. Burton, whose book is an excellent abstract of all the authors in that kind who preceded him, and who treats of every species of this malady, from the _hypochondriacal_ or _windy_ to the _heroical_ or _love melancholy_, has strangely omitted it. Shakspeare himself has overlooked it. "I have neither the scholar's melancholy (saith Jaques) which is emulation; nor the courtier's, which is proud; nor the soldier's, which is politick; nor the lover's, which is all these:"--and then, when you might expect him to have brought in, "nor the tailor's, which is so and so"--he comes to an end of his enumeration, and falls to a defining of his own melancholy.

Milton likewise has omitted it, where he had so fair an opportunity of bringing it in, in his _Penseroso_.

But the partial omissions of historians proving nothing against the existence of any well-attested fact, I shall proceed and endeavour to ascertain the causes why this pensive turn should be so predominant in people of this profession above all others.

And first, may it not be, that the custom of wearing apparel being derived to us from the fall, and one of the most mortifying products of that unhappy event, a certain _seriousness_ (to say no more of it) may in the order of things have been intended to be impressed upon the minds of that race of men to whom in all ages the care of contriving the human apparel has been entrusted,--to keep up the memory of the first inst.i.tution of clothes, and serve as a standing remonstrance against those vanities, which the absurd conversion of a memorial of our shame into an ornament of our persons was destined to produce? Correspondent in some sort to this, it may be remarked, that the tailor sitting over a cave or hollow place, in the cabbalistic language of his order, is said to have _certain melancholy regions_ always open under his feet.--But waving further enquiry into final causes, where the best of us can only wander in the dark, let us try to discover the efficient causes of this melancholy.

I think, then, that they may be reduced to two, omitting some subordinate ones, viz.,

The sedentary habits of the tailor.-- Something peculiar in his diet.--

First, his _sedentary habits_.--In Dr. Norris's famous narrative of the frenzy of Mr. John Dennis, the patient, being questioned as to the occasion of the swelling in his legs, replies that it came "by criticism;" to which the learned doctor seeming to demur, as to a distemper which he had never read of, Dennis (who appears not to have been mad upon all subjects) rejoins with some warmth, that it was no distemper, but a n.o.ble art! that he had sat fourteen hours a day at it: and that the other was a pretty doctor not to know that there was a communication between the brain and the legs.

When we consider that this sitting for fourteen hours continuously, which the critic probably practised only while he was writing his "remarks," is no more than what the tailor, in the ordinary pursuance of his art, submits to daily (Sundays excepted) throughout the year, shall we wonder to find the brain affected, and in a manner over-clouded, from that indissoluble sympathy between the n.o.ble and less n.o.ble parts of the body, which Dennis hints at? The unnatural and painful manner of his sitting must also greatly aggravate the evil, insomuch that I have sometimes ventured to liken tailors at their boards to so many envious Junos, _sitting cross-legged to hinder the birth of their own felicity_.

The legs transversed thus X cross-wise, or decussated, was among the ancients the posture of malediction. The Turks, who practise it at this day, are noted to be a melancholy people.

Secondly, his _diet_.--To which purpose I find a most remarkable pa.s.sage in Burton, in his chapter ent.i.tled "Bad diet a cause of melancholy."

"Amongst herbs to be eaten (he says) I find gourds, cuc.u.mbers, melons, disallowed; but especially CABBAGE. It causeth troublesome dreams, and sends up black vapours to the brain. Galen, _loc. affect._ lib. 3, cap.

6, of all herbs condemns CABBAGE. And Isaack, lib. 2, cap. 1, _animae gravitatem facit_, it brings heaviness to the soul." I could not omit so flattering a testimony from an author, who, having no theory of his own to serve, has so unconsciously contributed to the confirmation of mine.

It is well known that this last-named vegetable has, from the earliest periods which we can discover, const.i.tuted almost the sole food of this extraordinary race of people.

BURTON, _Junior_.

ON NEEDLE-WORK

(BY MARY LAMB)

(1815)

_To the Editor of The British Lady's Magazine_

MR. EDITOR,--In early life I pa.s.sed eleven years in the exercise of my needle for a livelihood. Will you allow me to address your readers, among whom might perhaps be found some of the kind patronesses of my former humble labours, on a subject widely connected with female life--the state of needlework in this country.

To lighten the heavy burthen which many ladies impose upon themselves is one object which I have in view: but, I confess, my strongest motive is to excite attention towards the industrious sisterhood to which I once belonged.

From books I have been informed of the fact, upon which "The British Lady's Magazine" chiefly founds its pretensions, namely, that women have of late been rapidly advancing in intellectual improvement. Much may have been gained in this way, indirectly, for that cla.s.s of females for whom I wish to plead. Needlework and intellectual improvement are naturally in a state of warfare. But I am afraid the root of the evil has not as yet been struck at. Workwomen of every description were never in so much distress for want of employment.

Among the present circle of my acquaintance I am proud to rank many that may truly be called respectable; nor do the female part of them, in their mental attainments, at all disprove the prevailing opinion of that intellectual progression which you have taken as the basis of your work; yet I affirm that I know not a single family where there is not some essential drawback to its comfort which may be traced to needle-work _done at home_, as the phrase is for all needle-work performed in a family by some of its own members, and for which no remuneration in money is received or expected.

In money alone, did I say? I would appeal to all the fair votaries of voluntary housewifery, whether, in the matter of conscience, any one of them ever thought she had done as much needle-work as she ought to have done. Even fancy work, the fairest of the tribe!--how delightful the arrangement of her materials! the fixing upon her happiest pattern, how pleasing an anxiety! how cheerful the commencement of the labour she enjoins! But that lady must be a true lover of the art, and so industrious a pursuer of a predetermined purpose, that it were pity her energy should not have been directed to some wiser end, who can affirm she neither feels weariness during the execution of a fancy piece, nor takes more time than she had calculated for the performance.

Is it too bold an attempt to persuade your readers that it would prove an incalculable addition to general happiness, and the domestic comfort of both s.e.xes, if needle-work were never practised but for a remuneration in money? As nearly, however, as this desirable thing can be effected, so much more nearly will women be upon an equality with men, as far as respects the mere enjoyment of life. As far as that goes, I believe it is every woman's opinion that the condition of men is far superior to her own.

"They can do what they like," we say. Do not these words generally mean, they have time to seek out whatever amus.e.m.e.nts suit their tastes? We dare not tell them we have no time to do this; for, if they should ask in what manner we dispose of our time, we should blush to enter upon a detail of the minutiae which compose the sum of a woman's daily employment. Nay, many a lady who allows not herself one quarter of an hour's positive leisure during her waking hours, considers her own husband as the most industrious of men, if he steadily pursue his occupation till the hour of dinner, and will be perpetually lamenting her own idleness.

_Real business_ and _real leisure_ make up the portions of men's time--two sources of happiness which we certainly partake of in a very inferior degree. To the execution of employment, in which the faculties of the body or mind are called into busy action, there must be a consoling importance attached, which feminine duties (that generic term for all our business) cannot aspire to.

In the most meritorious discharges of those duties, the highest praise we can aim at is to be accounted the helpmates of _man_; who, in return for all he does for us, expects, and justly expects, us to do all in our power to soften and sweeten life.

In how many ways is a good woman employed, in thought or action, through the day, in order that her _good man_ may be enabled to feel his leisure hours _real substantial holyday_, and perfect respite from the cares of business! Not the least part to be done to accomplish this end is to fit herself self to become a conversational companion; that is to say, she has to study and understand the subjects on which he loves to talk. This part of our duty, if strictly performed, will be found by far our hardest part. The disadvantages we labour under from an education differing from a manly one make the hours in which we _sit and do nothing_ in men's company too often any thing but a relaxation; although, as to pleasure and instruction, time so pa.s.sed may be esteemed more or less delightful.