The Works of Robert G. Ingersoll
Chapter 93 : If anything is, or can be, certain, the writers of the Bible were mistaken about creati

If anything is, or can be, certain, the writers of the Bible were mistaken about creation, astronomy, geology; about the causes of phenomena, the origin of evil and the cause of death.

Now, it must be admitted that if an Infinite Being is the author of the Bible, he knew all sciences, all facts, and could not have made a mistake.

If, then, there are mistakes, misconceptions, false theories, ignorant myths and blunders in the Bible, it must have been written by finite beings; that is to say, by ignorant and mistaken men.

Nothing can be clearer than this.

For centuries the church insisted that the Bible was absolutely true; that it contained no mistakes; that the story of creation was true; that its astronomy and geology were in accord with the facts; that the scientists who differed with the Old Testament were infidels and atheists.

Now this has changed. The educated Christians admit that the writers of the Bible were not inspired as to any science. They now say that G.o.d, or Jehovah, did not inspire the writers of his book for the purpose of instructing the world about astronomy, geology, or any science. They now admit that the inspired men who wrote the Old Testament knew nothing about any science, and that they wrote about the earth and stars, the sun and moon, in accordance with the general ignorance of the time.

It required many centuries to force the theologians to this admission.

Reluctantly, full of malice and hatred, the priests retired from the field, leaving the victory with science.

They took another position:

They declared that the authors, or rather the writers, of the Bible were inspired in spiritual and moral things; that Jehovah wanted to make known to his children his will and his infinite love for his children; that Jehovah, seeing his people wicked, ignorant and depraved, wished to make them merciful and just, wise and spiritual, and that the Bible is inspired in its laws, in the religion it teaches and in its ideas of government.

This is the issue now. Is the Bible any nearer right in its ideas of justice, of mercy, of morality or of religion than in its conception of the sciences?

Is it moral?

It upholds slavery--it sanctions polygamy.

Could a devil have done worse?

Is it merciful?

In war it raised the black flag; it commanded the destruction, the ma.s.sacre, of all--of the old, infirm, and helpless--of wives and babes.

Were its laws inspired?

Hundreds of offences were punished with death. To pick up sticks on Sunday, to murder your father on Monday, were equal crimes. There is in the literature of the world no bloodier code. The law of revenge--of retaliation--was the law of Jehovah. An eye for an eye, a tooth for a tooth, a limb for a limb.

This is savagery--not philosophy.

Is it just and reasonable?

The Bible is opposed to religious toleration--to religious liberty.

Whoever differed with the majority was stoned to death. Investigation was a crime. Husbands were ordered to denounce and to a.s.sist in killing their unbelieving wives.

It is the enemy of Art. "Thou shalt make no graven image." This was the death of Art.

Palestine never produced a painter or a sculptor.

Is the Bible civilized?

It upholds lying, larceny, robbery, murder, the selling of diseased meat to strangers, and even the sacrifice of human beings to Jehovah.

Is it philosophical?

It teaches that the sins of a people can be transferred to an animal--to a goat. It makes maternity an offence for which a sin offering had to be made.

It was wicked to give birth to a boy, and twice as wicked to give birth to a girl.

To make hair-oil like that used by the priests was an offence punishable with death.

The blood of a bird killed over running water was regarded as medicine.

Would a civilized G.o.d daub his altars with the blood of oxen, lambs and doves? Would he make all his priests butchers? Would he delight in the smell of burning flesh?

III. THE TEN COMMANDMENTS

SOME Christian lawyers--some eminent and stupid judges--have said and still say, that the Ten Commandments are the foundation of all law.

Nothing could be more absurd. Long before these commandments were given there were codes of laws in India and Egypt--laws against murder, perjury, larceny, adultery and fraud. Such laws are as old as human society; as old as the love of life; as old as industry; as the idea of prosperity; as old as human love.

All of the Ten Commandments that are good were old; all that were new are foolish. If Jehovah had been civilized he would have left out the commandment about keeping the Sabbath, and in its place would have said: "Thou shalt not enslave thy fellow-men." He would have omitted the one about swearing, and said: "The man shall have but one wife, and the woman but one husband." He would have left out the one about graven images, and in its stead would have said: "Thou shalt not wage wars of extermination, and thou shalt not unsheathe the sword except in self-defence."

If Jehovah, had been civilized, how much grander the Ten Commandments would have been.

All that we call progress--the enfranchis.e.m.e.nt of man, of labor, the subst.i.tution of imprisonment for death, of fine for imprisonment, the destruction of polygamy, the establis.h.i.+ng of free speech, of the rights of conscience; in short, all that has tended to the development and civilization of man; all the results of investigation, observation, experience and free thought; all that man has accomplished for the benefit of man since the close of the Dark Ages--has been done in spite of the Old Testament.

Let me further ill.u.s.trate the morality, the mercy, the philosophy and goodness of the Old Testament:

THE STORY OF ACHAN.

Joshua took the City of Jericho. Before the fall of the city he declared that all the spoil taken should be given to the Lord.

In spite of this order Achan secreted a garment, some silver and gold.

Afterward Joshua tried to take the city of Ai. He failed and many of his soldiers were slain.

Joshua sought for the cause of his defeat and he found that Achan had secreted a garment, two hundred shekels of silver and a wedge of gold.

To this Achan confessed.

And thereupon Joshua took Achan, his sons and his daughters, his oxen and his sheep--stoned them all to death and burned their bodies.

There is nothing to show that the sons and Daughters had committed any crime. Certainly, the oxen and sheep should not have been stoned to death for the crime of their owner. This was the justice, the mercy, of Jehovah!

After Joshua had committed this crime, with the help of Jehovah he captured the city of Ai.

THE STORY OF ELISHA.

"And he went up thence unto Bethel, and as he was going up by the way there came forth little children out of the city and mocked him, and said unto him, 'Go up, thou baldhead.'