Works of John Bunyan
Chapter 82 : "Simon, Simon," said Christ, "Satan hath desired to have you, that he ma

"Simon, Simon," said Christ, "Satan hath desired to have you, that he may sift you as wheat." But did he prevail against him? No: "But I have prayed for thee, that thy faith fail not." As who should say, Simon, Satan hath desired me that I would give thee up to him, and not only thee, but all the rest of thy brethren--for that the word you imports--but I will not leave thee in his hand: I have prayed for thee, thy faith shall not fail; I will secure thee to the heavenly inheritance (Luke 22:30-32).

(2.) As Satan, so every sin of the coming sinner, comes in with a voice against him, if perhaps they may prevail with Christ to cast off the soul. When Israel was coming out of Egypt to Canaan, how many times had their sins thrown them out of the mercy of G.o.d, had not Moses, as a type of Christ, stood in the breach to turn away his wrath from them! (Psa 106:23). Our iniquities testify against us, and would certainly prevail against us, to our utter rejection and d.a.m.nation, had we not an advocate with the Father, Jesus Christ the righteous (1 John 2:1,2).

The sins of the old world cried them down to h.e.l.l; the sins of Sodom fetched upon them fire from heaven, which devoured them; the sins of the Egyptians cried them down to h.e.l.l, because they came not to Jesus Christ for life. Coming sinner, thy sins are no whit less than any; nay, perhaps, they are as big as all theirs. Why is it then, that thou livest when they are dead, and that thou hast a promise of pardon when they had not? "Why, thou art coming to Jesus Christ;" and therefore sin shall not be thy ruin.

(3.) As Satan and sin, so the law of Moses, as it is a perfect holy law, hath a voice against you before the face of G.o.d. "There is one that accuseth you, even Moses," his law (John 5:45). Yea, it accuseth all men of transgression that have sinned against it; for as long as sin is sin, there will be a law to accuse for sin.

But this accusation shall not prevail against the coming sinner; because it is Christ that died, and that ever lives, to make intercession for them that "come to G.o.d by him" (Rom 8; Heb 7:25).

These things, I say, do accuse us before Christ Jesus; yea, and also to our own faces, if perhaps they might prevail against us.

But these words, "I will in no wise cast out," secureth the coming sinner from them all.

The coming sinner is not saved, because there is none that comes in against him; but because the Lord Jesus will not hear their accusations, will not cast out the coming sinner. When s.h.i.+mei came down to meet king David, and to ask for pardon for his rebellion, up starts Abishai, and puts in his caveat, saying, Shall not s.h.i.+mei die for this? This is the case of him that comes to Christ. He hath this Abishai, and that Abishai, that presently steps in against him, saying, Shall not this rebel's sins destroy him in h.e.l.l? Read further. But David answered, "What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? Shall there any man be put to death this day in Israel, for do not I know, that I am king this day over Israel?" (2 Sam 19:16-22). That is Christ's answer by the text, to all that accuse the coming s.h.i.+meis.

What have I to do with you, that accuse the coming sinners to me?

I count you adversaries, that are against my showing mercy to them.

Do not I know that I am exalted this day to be king of righteousness, and king of peace? "I will in no wise cast them out."

2. But again, these words do closely imply, that the coming souls are afraid that these accusers will prevail against them, as is evident, because the text is spoken for their relief and succour.

For that need not be, if they that are coming were not subject to fear and despond upon this account. Alas, there is guilt, and the curse lies upon the conscience of the coming sinner!

Besides, he is conscious to himself what a villain, what a wretch he hath been against G.o.d and Christ. Also he now knows, by woeful experience, how he hath been at Satan's beck, and at the motion of every l.u.s.t. He hath now also new thoughts of the holiness and justice of G.o.d. Also he feels, that he cannot forbear sinning against him. For the motions of sins, which are by the law, doth still work in his members, to bring forth fruit unto death (Rom 7:5). But none of this needs be [a discouragement] since we have so good, so tender-hearted, and so faithful a Jesus to come to, who will rather overthrow heaven and earth, than suffer a t.i.ttle of this text to fail. "And him that cometh to me I will in no wise cast out."

[Import of the words TO CAST OUT.]

Now, we have yet to inquire into two things that lie in the words, to which there hath yet been nothing said. As, FIRST, What it is to cast out. SECOND, How it appears that Christ hath power to save or cast out?

[WHAT IT IS TO CAST OUT.]

FIRST. For the first of these, What it is to cast out. To this I will speak, First, Generally. Second, More particularly.

[First, Generally.]

1. To cast out, is to slight and despise, and contemn; as it is said of Saul's s.h.i.+eld, "it was vilely cast away," (2 Sam 1:21), that is, slighted and contemned. Thus it is with the sinners that come not to Jesus Christ. He slights, despises, and contemns them; that is, "casts them away."

2. Things cast away are reputed as menstruous cloths, and as the dirt of the street (Isa 3:24; Psa 18:42; Matt 5:13; 15:17). And thus it shall be with the men that come not to Jesus Christ, they shall be counted as menstruous, and as the dirt in the streets.

3. To be cast out, or off, it is to be abhorred, not to be pitied; but to be put to perpetual shame (Psa 44:9; 89:38; Amos 1:11). But,

Second, More particularly, to come to the text. The casting out here mentioned is not limited to this or the other evil: therefore it must be extended to the most extreme and utmost misery. Or thus: He that cometh to Christ shall not want anything that may make him gospelly-happy in this world, or that which is to come; nor shall he want anything that cometh not, that may make him spiritually and eternally miserable. But further, As it is to be generally taken [as respecteth the things that are now], so it respecteth things that shall be hereafter.

I. For the things that are now, they are either, 1. More general: Or, 2. More particular.

1. More general, thus:

(1.) It is "to be cast out" of the presence and favour of G.o.d.

Thus was Cain cast out: "Thou has driven," or cast "me out this day; from thy face," that is, from thy favour "shall I be hid." A dreadful complaint! But the effect of a more dreadful judgment!

(Gen 4:14; Jer 23:39; 1 Chron 28:9).

(2.) "To be cast out," is to be cast out of G.o.d's sight. G.o.d will look after them no more, care for them no more; nor will he watch over them any more for good (2 Kings 17:20; Jer 7:15). Now they that are so, are left like blind men, to wander and fall into the pit of h.e.l.l. This, therefore, is also a sad judgment! therefore here is the mercy of him that cometh to Christ. He shall not be left to wander at uncertainties. The Lord Jesus Christ will keep him, as a shepherd doth his sheep (Psa 23). "Him that cometh to me I will in no wise cast out."

(3.) "To be cast out," is to be denied a place in G.o.d's house, and to be left as fugitives and vagabonds, to pa.s.s a little time away in this miserable life, and after that to go down to the dead (Gal 4:30; Gen 4:13,14; 21:10). Therefore here is the benefit of him that cometh to Christ, he shall not be denied a place in G.o.d's house.

They shall not be left like vagabonds in the world. "Him that cometh to me I will in no wise cast out." See Proverbs 14:26, Isaiah 56:3-5, Ephesians 1:1922, 1 Corinthians 3:21-23.

(4.) In a word, "To be cast out," is to be rejected as are the fallen angels. For their eternal d.a.m.nation began at their being cast down from heaven to h.e.l.l. So then, not to be cast out, is to have a place, a house, and habitation there; and to have a share in the privileges of elect angels.

These words, therefore, "I will not cast out," will prove great words one day to them that come to Jesus Christ (2 Peter 2:4; John 20:31; Luke 20:35).

2. Second, and more particularly,

(1.) Christ hath everlasting life for him that cometh to him, and he shall never perish; "For he will in no wise cast him out;" but for the rest, they are rejected, "cast out," and must be d.a.m.ned (John 10:27,28).

(2.) Christ hath everlasting righteousness to clothe them with that come to him, and they shall be covered with it as with a garment, but the rest shall be found in the filthy rags of their own stinking pollutions, and shall be wrapt up in them, as in a winding-sheet, and so bear their shame before the Lord, and also before the angels (Dan 9:27; Isa 57:20; Rev 3:4-18, 15, 16).

(3.) Christ hath precious blood, that, like an open fountain, stands free for him to wash in, that comes to him for life; "And he will in no wise cast him out;" but they that come not to him are rejected from a share therein, and are left to ireful vengeance for their sins (Zech 13:1; 1 Peter 1:18,19; John 13:8; 3:16).

(4.) Christ hath precious promises, and they shall have a share in them that come to him for life; for "he will in no wise cast them out." But they that come not can have no share in them, because they are true only in him; for in him, and only in him, all the promises are yea and amen. Wherefore they that come not to him, are no whit the better for them (Psa 50:16; 2 Cor 1:20,21).

(5.) Christ hath also fullness of grace in himself for them that come to him for life: "And he will in no wise cast them out." But those that come not unto him are left in their graceless state; and as Christ leaves them, death, h.e.l.l, and judgment finds them.

"Whoso findeth me," saith Christ, "findeth life, and shall obtain favour of the Lord. But he that sinneth against me wrongeth his own soul: all they that hate me love death" (Prov 8:35,36).

(6.) Christ is an Intercessor, and ever liveth to make intercession for them that come to G.o.d by him: "But their sorrows shall be multiplied, that hasten after another," or other G.o.ds, their sins and l.u.s.ts. "Their drink-offerings will I not offer, nor take up their names into his lips" (Psa 16:4; Heb 7:25).

(7.) Christ hath wonderful love, bowels, and compa.s.sions, for those that come to him; for "he will in no wise cast them out." But the rest will find him a lion rampant; he will one day tear them all to pieces. "Now consider this," saith he, "ye that forget G.o.d, lest I tear you in pieces, and there be none to deliver" (Psa 50:22).

(8.) Christ is one by and for whose sake those that come to him have their persons and performances accepted of the Father: "And he will in no wise cast them out;" but the rest must fly to the rocks and mountains for shelter, but all in vain, to hide them from his face and wrath (Rev 6:15-17).

II. But again, These words, CAST OUT, have a special look to what will be hereafter, even at the day of judgment. For then, and not till then, will be the great anathema and casting out made manifest, even manifest by execution. Therefore here to speak to this, and that under these two heads. As, First, Of the casting out itself.

Second, Of the place into which they shall be cast, that shall then be cast out.

First, The casting out itself standeth in two things. 1. In a preparatory work. 2. In the manner of executing the act.

1. The preparatory work standeth in these three things.

(1.) It standeth in their separation that have not come to him, from them that have, at that day. Or thus: At the day of the great casting out, those that have not NOW come to him, shall be separated from them that have; for them that have "he will not cast out."

"When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory; and before him shall be gathered all nations, and he shall separate them one from another, as a shepherd divideth his sheep from the goats" (Matt 25:31,32). This dreadful separation, therefore, shall then be made betwixt them that NOW come to Christ, and them that come not. And good reason; for since they would not with us come to him now they have time, why should they stand with us when judgment is come?

(2.) They shall be placed before him according to their condition: they that have come to him, in great dignity, even at his right hand; "For he will in no wise cast them out": but the rest shall be set at his left hand, the place of disgrace and shame; for they did not come to him for life. Distinguished also shall they be by fit terms: these that come to him he calleth the sheep, but the rest are frowish goats, "and he shall separate them one from another, as a shepherd divideth his sheep from the goats;" and the sheep will be set on the right hand--next heaven gate, for they came to him--but the goats on his left, to go from him into h.e.l.l, because they are not of his sheep.

(3.) Then will Christ proceed to conviction of those that came not to him, and will say, "I was a stranger, and ye took me not in,"

or did not come unto me. Their excuse of themselves he will slight as dirt, and proceed to their final judgment.

2. Now when these wretched rejecters of Christ shall thus be set before him in their sins, and convicted, this is the preparatory work upon which follows the manner of executing the act which will be done.

(1.) In the presence of all the holy angels.

(2.) In the presence of all them that in their lifetime came to him, by saying unto them, "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels": with the reason annexed to it. For you were cruel to me and mine, particularly discovered in these words, "For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not: sick, and in prison, and ye visited me not" (Matt 25:41-43).

Second, Now it remains that we speak of the place into which these shall be cast, which, in the general, you have heard already, to wit, the first prepared for the devil and his angels. But, in particular, it is thus described:--

1. It is called Tophet: "For Tophet is ordained of old, yea, for the king," the Lucifer, "it is prepared; he hath made it deep and large; the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it" (Isa 30:32).